http://www.jamesleath.com/your-talent-will-get-you-noticed-but-your-character-will-get-you-recruited/

Talent gets you noticed, character gets you recruited

“He is going to be shocked we no longer want him.”

“Come again?” I asked the college assistant coach seated across from me at lunch. “You flew across the country to meet him, and now you won’t recruit him anymore?”

The coach had recently stopped for a day in another state to check in on one of their prospects, before arriving at my school in Florida.

“He is a great talent, he certainly has the skills needed to play for us,” said the coach. “Sadly, he just won’t fit in well with our culture. It’s sad how many kids we come across every year that we cannot recruit, and it has nothing to do with their ability.”

As the Head of Leadership at IMG Academy in Bradenton, FL, I have the privilege of having conversations with college recruiters from major universities every week. One of saddest topics we discuss are stories of top high school talent being passed over because of behavior off the field. High talent and low character is a poor combination.

I have heard these stories enough to feel compelled to write this so that it may be passed onto every high school athlete that dreams of playing in college. There are a lot of talented athletes out there, but talent alone will not land you a coveted roster spot. Your talent may get your foot in the door, but it takes a lot more to hit the field at the next level.

The recruiter is not there to see you tackle, throw, bump, spike, pitch, catch, hit, shoot, or pass for the thousandth time. He already knows your stats. He has already watched your highlight film and read all the press clippings. He has likely seen you play. What he is looking for are called intangibles, the things that cannot be easily measured, but make all the difference.

Of the countless conversations I have had with college recruiters, here are the most common questions  recruiters are searching for answers to decide whether they should recruit you or not.

What are you doing when you think no one is watching?

Image courtesy Kennesaw St Football.

Recruiters are not always wearing their school clothing. That guy in the corner of the weight room talking to your coach? He might be a recruiter on an unscheduled visit. That woman in the stands taking notes? She may be writing down the behavior she sees to report back to her head coach. The more talented you are, the more people are watching you to try and see what flaws you are hiding. How do you treat your teammates, coaches, parents, and officials? Do you make eye contact with your coach when she is talking?  What is your body language like when things are not going well? This all matters, a lot! 

Are you one thing in person, and another person online?

Social media is the microphone of your character, and whether you agree or not, you will be judged by what you post. Please, pause and think before you post! If you wouldn’t want it on a billboard so your grandma could read it, you probably shouldn’t post it online.

Colleges put a lot of research into your character, especially the high-profile sports such as football and basketball. Most schools have teams of people who use very creative tactics to comb through your social media feeds.

For example, I heard a story recently about a prospect who used a lot of racial slurs on his Twitter account. This recruit was shocked because his Twitter account was set to private. However, a few weeks prior to the recruiter’s visit, this prospect accepted a request to allow an account with a profile picture of a pretty girl. That account was actually owned by a guy named Chris. Once accepted as a follower, Chris was given access to that prospect’s entire feed. Chris also discovered that the recruit had a habit of ridiculing teammates online. The recruiter thought that prospect had the talent to play at the next level, but talent alone gets you nowhere.

Who are your biggest influences?

You will  become like the people you hang out with the most. This includes who you follow on social media. Take a look at who you are following on social media sites, and in life, and unfollow those you do not wish to be associated with or become like.

Last year, I spoke to a coach about a 5-star baseball recruit being watched by all the major universities. That was until a news story came out about all the accounts this recruit was following on Twitter that promoted sexual assault towards women, drug use, and alcohol consumption. This recruit also had a Twitch account where he would play certain games that glorified abuse towards women and was recorded cheering when an explicit event would happen during the game. Not surprisingly, he ended up going to community college and getting kicked off his team halfway through the year.

Ask yourself, “If I were a coach, and I looked at the list of people influencing me, would I recruit me?” Be honest with yourself, because your potential future coach will be looking very closely at your influencers.

Are you a great teammate?

I coached varsity football for a number of years and had some decent talent under my supervision. I remember one recruiter visiting from a big school in Southern California to take a look at our star linebacker, maybe the best at his position I ever coached.

When the recruiter arrived, he was wearing boots, jeans, and a t-shirt. Nothing about what he was wearing gave away where he was from or connected him to his university. As I spoke to him in the corner of the weight room, he watched one particular athlete with great intensity. If he were to tell the story, this is how it would go:

“When I arrived at the school, I was taken directly to the weight room where our number one linebacker prospect was lifting with his team. He did not know who I was because I was wearing regular street clothes. I do this during all my visits because I don’t want to influence their normal routine just because I’m watching. I am sure the amount of weight he was squatting was impressive, but watching him squat was not what I flew 400 miles to observe. One thing I noticed was during every set, he had a spotter standing behind him just in case he needed help. This teammate was yelling encouragement during the prospect’s last few reps and helped him rack the bar.”

“After all three sets, sadly, I watched our recruit sit down and pull out his phone instead of returning the favor of spotting his teammate. His coach asked him to put his phone away after his first set. He did. He then pulled it back out after the second set. I stopped his coach from intervening again. We look for guys who can be trusted to do the things after being told once. During the third set, he finally put his phone down, but only because he saw his teammate struggling to finish his last few reps. This teammate was there for the prospect every rep. The prospect, however, did not spot him or encourage him, putting himself and those around him in danger. I began to question his ability to be a great teammate, and if he would fit in with our team. Then, when the workout was over, the coach blew the whistle to start cleaning up. The prospect headed straight for his cleats and walked out the door, never even making eye contact with me, and leaving his teammates to clean up and rack the weights. Definitely not a good fit for our culture.”

Do you make a good first impression?

One of the first things I teach all my athletes is the art of the handshake. Firm grip, eye contact, be fully present while you introduce yourself. I had a group of NBA prospects in my leadership class recently. I had been working with this particular group a few weeks so they knew how to enter a room, command presence, shake hands, make eye contact— all things that will set them apart from the hundreds of other NBA draft prospects.

A new guy showed up to campus and was put in my class. When he walked in, he gave me a handshake that could only be described as “a dead fish.” He mumbled his name and never really made eye contact. The class booed him and told him to “try it again,” pointing towards the door. He was confused and shocked that he was booed when he walked into the room. He came back in, did the same thing, and was again booed by his peers. Here was a phenomenal athlete, tall enough to have to duck when he entered the room, and he was getting booed for how he entered. I walked out with him the second time.

“Why are they booing?” he asked.

“Because you suck at entering a room.” I could see the confusion on his face. Then I saw a smile as he realized class had begun.

“How are you going to stand out if you enter a room like everyone else? And what’s with this handshake? Give me your hand,” I said.

I showed him a proper handshake and I encouraged him to walk across the room with purpose, introduce himself clearly, and look me in the eye when he shook my hand. Then I walked back into the classroom, shutting the door behind me.

The large man destined for the NBA walked in, smiled, and walked across the room with purpose. He shook my hand, looked me in the eye, and introduced himself clearly. The room full of other large men erupted in cheer.

You are always being watched—from the moment you get out of your car to the moment you leave the parking lot. The more talented you are, the more people pay attention. Give them a reason to remember you off the field, court, mat, or pool.

Do you “sweep the shed?”

The most successful sports team in the professional era is not the NY Yankees, or the Boston Celtics, or Real Madrid, but a team from a far less known sport. It is the New Zealand All Blacks in rugby, who have an astonishing 86% winning percentage and numerous championships to their name. In the outstanding book, Legacy, written about the All Blacks (the most winningest professional team in the history of modern sports), author James Kerr discusses one of their core values that epitomizes the selfless attitude.

It’s called “Sweep the Shed.”

You see the goal of every All Blacks player is to leave the national team shirt in a better place than when he got it. His goal is to contribute to the legacy by doing his part to grow the game and keep the team progressing every single day.

In order to do so, the players realize that you must remain humble, and that no one is too big or too famous to do the little things required each and every day to get better. You must eat right. You must sleep well. You must take care of yourself on and off the field. You must train hard. You must sacrifice your own goals for the greater good and a higher purpose.

You must sweep the shed.

After each match, played in front of 80,000 plus fans, in front of millions on TV, after the camera crews have left, and the coaches are done speaking, when the eyes of the world have turned elsewhere, there is still a locker room to be cleaned.

…by the players!

If the New Zealand All Blacks are sweeping their locker room, then why aren’t you out there helping younger players, picking up cones, arriving first and leaving last, and setting the example for others? Are you leaving the uniform in a better place, or counting the days until they retire your jersey?

I once asked a recruiter what he thought of the prospect he came to watch.

“Remember when they were doing pushups?” he asked. “He led the team by counting, but he missed pushup 13 and pushup 18. He just didn’t go down, even though he commanded the team to do so. I am not sure about this guy, honestly. Out of twenty plays, we can’t have him taking off two because he is tired.”

You are always being watched, so sweep the shed.

Do you show a sense gratitude?

How you treat the people who take care of you matters. The coaches, the trainers, the ball boys—they are there to serve, but they are not your servants. True leaders serve those around them. When the trainer shows up, don’t bark, “I need tape!” Instead, ask for it. Say “please.” Say “thank you.” Clean up after yourself. When you are grateful, and treat others with the respect they deserve, people take notice. More importantly, it’s the right thing to do.

Your talent will get you noticed, but your character will get you recruited.

Show  gratitude.
Be a positive influence.
Do the little things.
Be a great teammate.
Make a great first impression.
Sweep the shed.

And always remember, whether you are online, on the field or in the classroom, someone is watching.

As president Calvin Coolidge once said, “nothing is more common than unsuccessful men with talent.”

Your reputation is who people think you are; your character is who you are when you think no one is paying attention. Someone is always paying attention, and every recruiter has countless stories of passing on a talented athlete who failed the character test. You must be the exception. You must be extra-ordinary. That’s how you get recruited.

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This article was originally written by me (James Leath) for Changingthegameproject.com. Sign up for my weekly Coach Note here.

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http://www.beliefnet.com/columnists/on_the_front_lines_of_the_culture_wars/2011/04/she-survived-hitler-and-wants-to-warn-america.html

She survived Hitler and wants to warn America

Kitty Werthmann

Kitty Werthmann survived Hitler.

“What I am about to tell you is something you’ve probably never heard or read in history books,” she likes to tell audiences.

“I am a witness to history. 

“I cannot tell you that Hitler took Austria by tanks and guns; it would distort history.

Adolph Hitler

“We voted him in.”

If you remember the plot of the Sound of Music, the Von Trapp family escaped over the Alps rather than submit to the Nazis. Kitty wasn’t so lucky. Her family chose to stay in her native Austria. She was 10 years old, but bright and aware. And she was watching.

“We elected him by a landslide – 98 percent of the vote,” she recalls.

She wasn’t old enough to vote in 1938 – approaching her 11th birthday. But she remembers.

“Everyone thinks that Hitler just rolled in with his tanks and took Austria by force.”

No so.

Hitler is welcomed to Austria

“In 1938, Austria was in deep Depression. Nearly one-third of our workforce was unemployed. We had 25 percent inflation and 25 percent bank loan interest rates.

Farmers and business people were declaring bankruptcy daily. Young people were going from house to house begging for food. Not that they didn’t want to work; there simply weren’t any jobs.

“My mother was a Christian woman and believed in helping people in need. Every day we cooked a big kettle of soup and baked bread to feed those poor, hungry people – about 30 daily.’

“We looked to our neighbor on the north, Germany, where Hitler had been in power since 1933.” she recalls. “We had been told that they didn’t have unemployment or crime, and they had a high standard of living.

Austrian girls welcome Hitler

“Nothing was ever said about persecution of any group – Jewish or otherwise. We were led to believe that everyone in Germany was happy. We wanted the same way of life in Austria. We were promised that a vote for Hitler would mean the end of unemployment and help for the family. Hitler also said that businesses would be assisted, and farmers would get their farms back.

“Ninety-eight percent of the population voted to annex Austria to Germany and have Hitler for our ruler.

“We were overjoyed,” remembers Kitty, “and for three days we danced in the streets and had candlelight parades. The new government opened up big field kitchens and everyone was fed.

Austrians saluting 

“After the election, German officials were appointed, and like a miracle, we suddenly had law and order. Three or four weeks later, everyone was employed. The government made sure that a lot of work was created through the Public Work Service.

“Hitler decided we should have equal rights for women. Before this, it was a custom that married Austrian women did not work outside the home. An able-bodied husband would be looked down on if he couldn’t support his family. Many women in the teaching profession were elated that they could retain the jobs they previously had been required to give up for marriage.

“Then we lost religious education for kids

Poster promoting "Hitler Youth"

“Our education was nationalized. I attended a very good public school.. The population was predominantly Catholic, so we had religion in our schools. The day we elected Hitler (March 13, 1938), I walked into my schoolroom to find the crucifix replaced by Hitler’s picture hanging next to a Nazi flag. Our teacher, a very devout woman, stood up and told the class we wouldn’t pray or have religion anymore. Instead, we sang ‘Deutschland, Deutschland, Uber Alles,’ and had physical education.

“Sunday became National Youth Day with compulsory attendance. Parents were not pleased about the sudden change in curriculum. They were told that if they did not send us, they would receive a stiff letter of warning the first time. The second time they would be fined the equivalent of $300, and the third time they would be subject to jail.”

And then things got worse.

“The first two hours consisted of political indoctrination. The rest of the day we had sports. As time went along, we loved it. Oh, we had so much fun and got our sports equipment free.

“We would go home and gleefully tell our parents about the wonderful time we had.

“My mother was very unhappy,” remembers Kitty. “When the next term started, she took me out of public school and put me in a convent. I told her she couldn’t do that and she told me that someday when I grew up, I would be grateful. There was a very good curriculum, but hardly any fun – no sports, and no political indoctrination.

“I hated it at first but felt I could tolerate it. Every once in a while, on holidays, I went home. I would go back to my old friends and ask what was going on and what they were doing.

A pro-Hitler rally

“Their loose lifestyle was very alarming to me. They lived without religion. By that time, unwed mothers were glorified for having a baby for Hitler.

“It seemed strange to me that our society changed so suddenly. As time went along, I realized what a great deed my mother did so that I wasn’t exposed to that kind of humanistic philosophy.

“Then food rationing began

“In 1939, the war started and a food bank was established. All food was rationed and could only be purchased using food stamps. At the same time, a full-employment law was passed which meant if you didn’t work, you didn’t get a ration card, and if you didn’t have a card, you starved to death.

“Women who stayed home to raise their families didn’t have any marketable skills and often had to take jobs more suited for men.

“Soon after this, the draft was implemented.

Young Austrians

“It was compulsory for young people, male and female, to give one year to the labor corps,” remembers Kitty. “During the day, the girls worked on the farms, and at night they returned to their barracks for military training just like the boys.

“They were trained to be anti-aircraft gunners and participated in the signal corps. After the labor corps, they were not discharged but were used in the front lines.

“When I go back to Austria to visit my family and friends, most of these women are emotional cripples because they just were not equipped to handle the horrors of combat.

“Three months before I turned 18, I was severely injured in an air raid attack. I nearly had a leg amputated, so I was spared having to go into the labor corps and into military service.

“When the mothers had to go out into the work force, the government immediately established child care centers.

“You could take your children ages four weeks old to school age and leave them there around-the-clock, seven days a week, under the total care of the government.

“The state raised a whole generation of children. There were no motherly women to take care of the children, just people highly trained in child psychology. By this time, no one talked about equal rights. We knew we had been had.

“Before Hitler, we had very good medical care. Many American doctors trained at the University of Vienna..

“After Hitler, health care was socialized, free for everyone. Doctors were salaried by the government. The problem was, since it was free, the people were going to the doctors for everything.

“When the good doctor arrived at his office at 8 a.m., 40 people were already waiting and, at the same time, the hospitals were full.

“If you needed elective surgery, you had to wait a year or two for your turn. There was no money for research as it was poured into socialized medicine. Research at the medical schools literally stopped, so the best doctors left Austria and emigrated to other countries.

“As for healthcare, our tax rates went up to 80 percent of our income. Newlyweds immediately received a $1,000 loan from the government to establish a household. We had big programs for families.

“All day care and education were free. High schools were taken over by the government and college tuition was subsidized. Everyone was entitled to free handouts, such as food stamps, clothing, and housing.

“We had another agency designed to monitor business. My brother-in-law owned a restaurant that had square tables.

“ Government officials told him he had to replace them with round tables because people might bump themselves on the corners. Then they said he had to have additional bathroom facilities. It was just a small dairy business with a snack bar. He couldn’t meet all the demands.

“Soon, he went out of business. If the government owned the large businesses and not many small ones existed, it could be in control.

“We had consumer protection, too

Austrian kids loyal to Hitler

“We were told how to shop and what to buy. Free enterprise was essentially abolished. We had a planning agency specially designed for farmers. The agents would go to the farms, count the live-stock, and then tell the farmers what to produce, and how to produce it.

“In 1944, I was a student teacher in a small village in the Alps. The villagers were surrounded by mountain passes which, in the winter, were closed off with snow, causing people to be isolated.

“So people intermarried and offspring were sometimes retarded. When I arrived, I was told there were 15 mentally retarded adults, but they were all useful and did good manual work.

“I knew one, named Vincent, very well. He was a janitor of the school. One day I looked out the window and saw Vincent and others getting into a van.

“I asked my superior where they were going. She said to an institution where the State Health Department would teach them a trade, and to read and write. The families were required to sign papers with a little clause that they could not visit for 6 months.

“They were told visits would interfere with the program and might cause homesickness.

“As time passed, letters started to dribble back saying these people died a natural, merciful death. The villagers were not fooled. We suspected what was happening. Those people left in excellent physical health and all died within 6 months. We called this euthanasia.

“Then they took our guns

“Next came gun registration. People were getting injured by guns. Hitler said that the real way to catch criminals (we still had a few) was by matching serial numbers on guns. Most citizens were law abiding and dutifully marched to the police station to register their firearms. Not long afterwards, the police said that it was best for everyone to turn in their guns. The authorities already knew who had them, so it was futile not to comply voluntarily.

Kitty Werthmann

“No more freedom of speech. Anyone who said something against the government was taken away. We knew many people who were arrested, not only Jews, but also priests and ministers who spoke up.

“Totalitarianism didn’t come quickly, it took 5 years from 1938 until 1943, to realize full dictatorship in Austria. Had it happened overnight, my countrymen would have fought to the last breath. Instead, we had creeping gradualism. Now, our only weapons were broom handles. The whole idea sounds almost unbelievable that the state, little by little eroded our freedom.”

“This is my eye-witness account.

“It’s true. Those of us who sailed past the Statue of Liberty came to a country of unbelievable freedom and opportunity.

“America is truly is the greatest country in the world.

“Don’t let freedom slip away.

“After America, there is no place to go.”

Sent from my iPhone

Madeleine L'Engle: How 'A Wrinkle in Time' Changed Sci-Fi Forever

http://m.mentalfloss.com/article.php?id=66705

How 'A Wrinkle in Time' Changed Sci-Fi Forever

Madeleine L'Engle sat in front of her typewriter in the Tower, her private workspace in her family’s isolated, 200-year-old Connecticut farmhouse. It was her 40th birthday—November 29, 1958—and she was at a crossroads. Though she had published five novels since her mid-twenties, she was far from a household name, and lately she was having trouble selling her work. She considered her thirties a “total failure” professionally. “Every rejection slip—and you could paper walls with my rejection slips—was like the rejection of me, myself, and certainly of my amour-propre,” she wrote. While her career floundered, her husband had temporarily given up his acting career and started running the local general store.

Now, her latest manuscript, The Lost Innocent, was out with a publisher. Two editors were enthusiastic, another “hated it,” and a fourth was still to be heard from. At midday, her husband called. He had gotten the mail. The book had been rejected.

The blow felt like “an obvious sign from heaven,” she wrote, “an unmistakable command: Stop this foolishness and learn to make cherry pie.” L’Engle covered her typewriter, vowed to abandon it forever, and walked around the room, sobbing.

Then, suddenly, she stopped crying. In her despair, she realized she was already considering turning this moment into another book—one about failure. She would write. She had to write. Even if she never had another work published. “It was not up to me to say I would stop, because I could not,” she wrote. And the novel that lay around the corner was about something far greater than failure.

In October of 1936, an urgent message had arrived at Ashley Hall, a private girls’ boarding school in Charleston, South Carolina. It was addressed to Madeleine, a senior, and it bore the news that her father, Charles Camp, was ill with pneumonia. He’d recently attended his Princeton reunion, where he appeared the picture of health, but upon returning home to Jacksonville, he’d begun to deteriorate. L’Engle grabbed a trusty copy of Jane Eyre and boarded a train for Florida. She arrived too late to say goodbye.

Her father had traveled the world as a foreign correspondent, worked as a freelance writer and critic, and written mystery novels. The family moved repeatedly: from New York City to France, and then to Florida. At each juncture, L’Engle was sent to boarding schools or placed in the care of a nanny. “My parents had been married for nearly 20 years when I was born,” she wrote in her memoir Two-Part Invention: The Story of a Marriage, “and although I was a very much wanted baby, the pattern of their lives was already well established and a child was not part of that pattern.”

Early on, she sought company in books and writing, penning her first story at the age of 5, and at 8 starting a journal. She played the piano and lived in an “interior dream world.” At school, she was the odd girl out. A limp made her bad at sports. Classmates and teachers called her stupid. One teacher accused her of plagiarizing a poem that won a contest (her mother brought in a pile of stories from home to prove she hadn’t). Those experiences, along with her father’s death, left a rift that she would confront again and again in her fiction. From the beginning, her novels centered on teenage girls who don’t fit in. Her work abounds with lost and estranged parents, family conflict, and the trials of young adulthood.

She kept writing while attending Smith College, where she edited The Smith College Monthly (there, things got heated with Bettye Goldstein, the future Betty Friedan, who turned the literary magazine into an outlet for political debate) and published short stories in magazines like Mademoiselle and The Tanager. When asked by her first editors how she’d like her byline to appear, she chose “to be known not as Charles Wadsworth Camp’s talented daughter but rather, in a cleaner victory for her, as ‘Madeleine L’Engle’” (her great-grandmother’s name), writes Leonard S. Marcus in the biography Listening for Madeleine.

After college, she moved to New York City and published her first two novels within a year of each other. She also pursued a short-lived career in acting, winning spots in the Broadway and touring productions of Anton Chekhov’s The Cherry Orchard. On tour, she fell in love with a cast mate, Hugh Franklin, who, years later, would become famous as Dr. Charles Tyler in All My Children. They married in January of 1946 and lived in Greenwich Village (downstairs from Leonard Bernstein) before purchasing a farmhouse in Goshen, Connecticut. They had two children and adopted another, and immersed themselves in the community and their local Congregational church.

It seemed idyllic, but tensions were bubbling. In her thirties, facing repeated rejections from publishers, L’Engle privately wondered if her professional aspirations had compromised her personal life. “I went through spasms of guilt because I spent so much time writing, because I wasn’t like a good New England housewife and mother,” she later wrote in her memoir A Circle of Quiet, “and with all the hours I spent writing, I was still not pulling my own weight financially.” She yearned for proof that her divided attention to career and family had been the right choice. Instead, on her 40th birthday, she got another “no.”

A year later, she went on a 10-week cross-country camping trip with her family. As they drove through Arizona’s Painted Desert, an idea popped into her head. It started with three names: Mrs Whatsit, Mrs Who, and Mrs Which. “I’ll have to write a book about them,” she told her kids.

On a “Dark and Story Night” (L’Engle’s first line winks at English novelist Edward Bulwer-Lytton’s infamous purple prose), a troubled young girl named Meg Murry can’t sleep in the attic bedroom of her family’s big, drafty farmhouse. She goes downstairs to find her younger brother, the genius, mind-reading Charles Wallace, already warming milk for her cocoa. Their father, a government scientist, has been missing for more than a year, and at school, Meg’s classmates tease her about it.

Then, out of the storm appears Mrs Whatsit, who will in time prove to be a celestial being. She shocks Meg’s mother by mentioning a mysterious word: tesseract—the method of time travel Meg’s father was working on before he disappeared. Soon, Charles Wallace and Meg, along with Calvin O’Keefe, a popular boy from Meg’s school, are dashing through time and space with Mrs Whatsit and her two pals, Mrs Who and Mrs Which. Their aim: To combat a darkness threatening to take over the universe and find Meg’s dad, who has been engaged in the same battle.

It’s a fantastical story featuring interstellar travel; alien planets; an evil, disembodied brain; and a world under siege from an unknown force. But ultimately, A Wrinkle in Time is grounded in human concerns that L’Engle knew all too well. “Of course I’m Meg,” she once said. Where the stories of Meg and her author diverge, aside from the interplanetary jaunts and interactions with mystical creatures, is that Meg saves her father. In doing so, she becomes empowered with the knowledge that she can take care of herself, even if she can’t save the world. “Indeed, the crux of the book rests on Meg’s coming to understand that her father cannot save her or Charles Wallace, or make the world a less anxious place,” wrote Meghan O’Rourke for Slate in 2007. “Part of the task she faces is, simply, accepting the evil that is in the world while continuing to battle against it.”

Editors, though, didn’t see what was special about the work. “Today I am crawling around in the depths of gloom,” L’Engle wrote in her journal after one suggested she cut it in half. Time and again, her manuscript was turned down. It dealt too overtly with evil, some editors said. Others couldn’t tell if it was for children or adults. L’Engle loved sharing her rejection story, Marcus writes, “varying the number of rejections she had endured—had it been 26? 36?— with each retelling.”

She told at least two stories about how it was finally accepted: In the most common, a friend of her mother connected her with John Farrar of the publishing company Farrar, Straus and Giroux. Soon she was signing a contract, but with low expectations: “Don’t be disappointed if it doesn’t do well,” they told her. In the second, more dubious version, Farrar was leaving the church where he and L’Engle worshipped when he noticed an envelope containing the manuscript on a pew and, in a publishing miracle, saved it. Finally, in 1962, two and a half years after the book’s inception, it was published.

The following year, A Wrinkle in Time was awarded the John Newbery Medal, one of the most prestigious honors in children’s literature. (When told the news, L’Engle responded with “an inarticulate squawk.”) She would go on to publish, on average, a book a year for the next 40 years. Financially stable from her writing at last, she also felt the professional validation she’d been craving for so long. Looking back at that fateful 40th birthday, she wrote, “I did learn ... that success is not my motivation. I am grateful for that terrible birthday, which helps me to wear glass slippers lightly, very lightly.”

Still, there’s no doubt that she felt euphoric on the night she accepted her Newbery award, even if not everyone present enjoyed the moment. After the speech, the story goes, an acquaintance went into the ladies room, where one of the many editors who had rejected the book leaned over the sink and drunkenly sobbed: “And to think I turned down that manuscript!”

The reception of Wrinkle was far from universally positive, though. It was a weird mashup of genres combining science fiction with fantasy and a quest; a coming-of-age story with elements of romance, magic, mystery, and adventure. There’s a political, anti-conformist message, and at its heart is the importance of family, community, freedom of choice, and, most of all, love. In some ways, there was too much room for interpretation in L’Engle’s themes. Secular critics deemed it excessively religious—L’Engle was a devout Anglican—but religious conservatives, who have repeatedly tried to ban it, argued it was anti-Christian.

The book, published at the beginning of the second wave of feminism, also carried a groundbreaking message: Girls could do anything boys could do, and better. A year later, The Feminine Mystique, written by L’Engle’s former classmate Betty Friedan, would emerge as a platform for the frustrated American housewife, and Congress would pass the Equal Pay Act, making it illegal to pay a woman less than what a man would earn for the same job. To some extent, Mrs. Murry in A Wrinkle in Time is already living the future: She’s a brilliant scientist who works alongside her husband and in his absence, too; later in the series, she wins a Nobel Prize. (Math whiz Meg would grow up to follow similar pursuits.) And Meg, a girl, is able to succeed where the men and boys—Calvin, Charles Wallace, and her father—cannot.

With that character so like herself, L’Engle struck back against the 1950s ideal of the woman whose duty was to home and family (the same expectations that conflicted the author in her thirties). Instead of staying at home, Meg goes out into the universe, exploring uncharted territories and unheard-of planets.

At the time, science fiction for and by women was a rarity. There was no one like Meg Murry before Meg Murry, though she left a legacy to be picked up by contemporary young adult heroines like The Hunger Games’ Katniss Everdeen and the Harry Potter series’ Hermione Granger. Beyond creating this new type of heroine, A Wrinkle in Time, along with Norton Juster’s 1961 book The Phantom Tollbooth, changed science fiction itself, opening “the American juvenile tradition to the literature of ‘What if?’ as a rewarding and honorable alternative to realism in storytelling,” writes Marcus. This shift, in turn, opened doors for writers like Lloyd Alexander and Ursula K. Le Guin. In these fantasy worlds, as in the real world, things can’t always be tied up neatly. Evil can never be truly conquered; indeed, a key to fighting it is knowing that. It’s a sophisticated lesson children thrill to, and one in which adults continue to find meaning.

When asked why she wrote for children, L’Engle would often reply, “I don’t”—her stories were stories she needed to write, for whomever wanted to read them. But she also remembered what it felt like to be young, how endless the possibilities were, real or imagined. If anyone persisted in questioning her, she would sharply inform them, “If I have something I want to say that is too difficult for adults to swallow, then I will write it in a book for children.”

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O HOW POWERFUL IS POSITIVITY REALLY?

http://www.midlife-health.com/blog/2016/8/4/so-how-powerful-is-positivity-really

SO HOW POWERFUL IS POSITIVITY REALLY?

Surely you must have heard this before: Be more positive! Not that most of us don’t already know that life feels better when we have a smile on our face. But sometimes it’s hard, or so we are quick to conclude, to smile. When we’re overworked, tired, sick, out of luck, genuinely unhappy, lost or just feeling lousy for no good reason at all.

We think: First something good has to happen to me, so I have something to smile about. Right?

Well, not necessarily. Actually, let me be clearer: Not really, no.

During my Health Coaching studies at Atlanta’s Emory University one of the many requirements of this intense educational training program was the study, discussion and active implementation of some of Barbara L. Fredrickson’s scientific findings in regards to positive psychology. As future change agents it was deemed immensely important that we understood the profound power of positive emotions.

Barbara L. Fredrickson, Ph.D.  is Kenan Distinguished Professor of Psychology and principal investigator of the Positive Emotions and Psychophysiology Laboratory at the University of North Carolina at Chapel Hill. (A quite beautiful place by the way.) More so she is generally seen as the leading scholar in regards to positive psychology. In short: When it comes to the power of positive emotions she knows her stuff!

What is great about her scientific work is that she has encouraging news for her fellow humans: POSITIVITY, heartfelt positivity that is, is one of the most powerful emotions we can feel.

And for the ones of you who are tempted to give this more thought, there is more: Fredrickson compiled her findings in a truly easy to read book 'POSITIVITY' - 'Top-Notch Research Reveals the Upward Spiral That Will Change Your Life' that is not only entertaining and informative, but quite simply a practical tool-box for all of us who like to get a better grip of life; by my experience something of a priority for most people in midlife and beyond.

What an eye-opener her findings were for me! Although some of the experiences seemed familiar, as for the most part, I have always been a quite positive person. Nevertheless, as even I found out, there is much more POSITIVITY to be experienced, and even more so, much more powerful goodness and happiness to be intentionally generated, if one knows how to make positivity work for oneself.

To do so, the author shares with us the tried and proven “tricks” of how to live a positivity-filled life by making some or all of the strategies part of our routine, like ‘finding positive meaning’ or ‘savor goodness’. And trust me, when I say that the way she suggests we savor goodness is so much more powerful than I ever even dared to reward myself with before her encouragement to do so. And powerful it is!

Besides providing the readers of her book with a set of strategies for the proper pursuit of POSITIVITY, Professor Fredrickson also shares a number of tools that we can use to create the very platform on which we can then apply the strategies for a much more positive way of life for ourselves and others around us.

Lastly, especially for the ones of us, who appreciate an honest evaluation of ourselves every once and a while, there are a number of positivity tests within the book (also opportunities for a before-and-after self-evaluation) that the readers can take during her guided journey to a more positivity-filled life.

In any case, I really benefited from learning about the science behind positive emotions, and I thought you deserve to know about this easy to read scientific page-turner, too.

Finally, in case you’re interested, you will find more detailed information about this book here.

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http://www.fox13memphis.com/news/physician-to-parents-youre-doing-it-wrong/27429538

Physician tells parents, 'You're doing it wrong'

by: Nicole Villalpando, Austin American Statesman Updated: Aug 19, 2016 - 2:32 PM

Exton, Pennsylvania - Family physician, psychologist and author Leondard Sax wants parents to know that they are “raising kids wrong.” The author of “Boys Adrift” and “Girls on the Edge” has written a new book, “The Collapse of Parenting: How We Hurt our Kids when We Treat them Like Grown-Ups.” 

“Most American parents are completely confused and going utterly in the wrong direction,” Sax said. “There’s a collapse of understanding what parenting involves.”

In his book, Sax offers a scenario in which parents and a 6-year-old child, who had a sore throat, came into his office. When he said, “Next I’m going to take a look at your throat,” the mother asked for the child's permission, saying, “Do you mind if the doctor looks in your throat for just a second, honey? Afterward we can go and get some ice cream.”

That led to the child refusing to have the doctor look in her throat to do the strep test and the child having to be restrained to get the test accomplished.

“It’s not a question,” Sax said. “It’s a sentence: ‘Open up and say, 'Ahh.'' Parents are incapable of speaking to their children in a sentence that ends in a period,” he said. “Every sentence ends in a question mark.”

Some parenting experts told adults that they should offer their children choices instead of telling them what to do and parents believed them, he said.

The hierarchy of parent over child no longer exists, he said. Instead of parents exercising their authority because they know what’s best, they are focusing on making children happy and boosting their self-esteem.

“They now see their job as facilitating whatever a kid wants to do,” he said.

Instead, Sax said, a parent's job is to teach children right from wrong, teach them the meaning of life and keep their children safe.

“In doing that job, you’re going to do a lot of things a child won’t approve of and not understand,” he said. Sometimes, you have to be the bad guy.

According to Sax, parents should focus on helping children develop skills such as self-control, humility and conscientiousness, meaning they think of people other than themselves.

Those things are the biggest predictors of future success in adulthood, he said, not education or affluence.

Sax said this is a generation of parents who are spending more time with children than any previous generation. But instead of spending time at family meals, this generation is spending time shuttling children from one extracurricular activity to the next or spending time doing their work for them.

“It doesn’t help to spend more time with kids if they are spending it in the wrong ways,” Sax said.

In his book, Sax cites numerous research studies that found that a lack of parental authority is why obesity is on the rise, why more kids are on anti-anxiety and attention deficit disorder medication, why children are have a culture of disrespect, seem fragile, and why American children no longer lead the world in education.

He offered some solutions:

Have family meals at home and make that a top priority. “You have to communicate that our time together as a parent and child is more important than anything else,” he said. One study found that for each additional meal a family had together, the children were less likely to internalize problems such as anxiety or externalize problems such as skipping school. It also helped children develop good nutrition habits, lessening the obesity problem.

Take screens out of the bedroom. This includes cell phones, computers, TVs and video games. Kids are chronically sleep deprived, which leads to poor behavior and can even be the reason why kids are getting mental health diagnosis.

Put screens in public places and limit how they are used. This generation lives life in a virtual world. Online friends can quickly become more important than the friends children see in person. They don’t know how to communicate with someone face to face or have outside interests and hobbies. Video games also rewire the way their brains work. And what they post online never goes away. Install software like My Mobile Watchdog, which will share every photo that they take or post with you.

Teach humility. Give lessons that show children that they are not the most important people in the world. They need to be able to see the world through another lens and be able to handle rejection or failure. It really cannot be “everybody gets a trophy.”

Have an alliance between the school and you. If your child did something, don’t approach  teachers or administrators with suspicion and distrust. “Parents swoop in like attorneys demanding evidence,” Sax said. Instead lessons of honesty and integrity should be enforced. That means that a brilliant kid who cheated takes the 0.

Parent what they do. No, your 14-year-old cannot go to a party with college students or to the beach for spring break. No, they will not be at parties where alcohol is served, and you will not be the one serving it. You have to think of worst-case scenarios like drinking and driving, alcohol poisoning and sexual assault, and know that these are not decisions that they are ready to make because they are not adults. They need an adult, and that’s you. And even if their peers’ parents are fine with something, you don’t have to be. “Other parents don’t have a clue at what they are doing,” Sax said. “That’s why what they are doing doesn’t have good outcomes.”

Some of those things, especially if they are new for your family, can be difficult and might be hard to enforce. Sax recommends persistence and commitment.

"Your kids will thank you, not today or maybe not tomorrow, but some day, perhaps."

© 2016 Cox Media Group.

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A PERFECT EXAMPLE OF AN EVANGELICAL MILLENNIAL THAT HAS NOT BEEN PROPERLY EQUIPPED BY THE CHURCH

     By Henry Patino

(See article  referenced below "How Evangelicals are Losing an Entire Generation")

There are good sentiments declared in this text but there are also quite mistaken notions. She said, "But when millennials look back, we see how far our society has come. Evangelicals have warned us against the allure of progressivism, but I’m here to say that we actually like the progress. We actually like that women are on their way to equal pay, we like that you can’t make a racist comment as a public figure and go unnoticed, and we like that there are more female theologians and teachers and professors than ever before in American history. So when you try to pull us back to the “good old days,” you’ll miss us."

That statement makes clear that she is mistaking Progressivism with the word progress. It was not the Progressivist movement that began the woman's suffrage movement but evangelical Christians. It was not the Progressivist movement that led the battle against black slavery, but the evangelical Christians. The problem i have with millennials is their lack of historical knowledge.

Progressivism is not some benign philosophy that promotes progress. It is a collectivist ideology based on atheistic premises. It shall regress religious rights. It shall regress the middle class. It shall bring upon families a tax burden that cannot allow them to proceed forward financially in the future. It will stagnate the economy and keep young people from finding jobs. It does so because their entire premise is the expansion of the Federal Government to give "free stuff." to myopic people that do not understand this: the government cannot give you anything it does not take from you first. The problem is that sooner or later you run out of people to take their money from then the entire citizenry is in one economic level while the oligarchy of the financial elite continue to rake in the billions in interest from the national debt. The IRS becomes their collector and each of us are nothing more than slaves for the elite in power. Socialism/progressivism is the fastest way to fleece the flock.

I would urge this young lady to read a bit of history in order to gain some perspective at the number of human beings that were killed by the Soviet Union and China during the collectivist Revolutions and afterwards as the eliminated any who would oppose their collectivist agenda.

 But this is the fault of our generation. That young lady is an Evangelical Christian that has not been properly prepared to meet the lies of the Great Deceiver. WE DID NOT EQUIP HER WITH APOLOGETICS. She has not been taught the apologetics necessary to read through the lies that are being promoted by the Postmodernist/Progressivist agenda that is pushing for globalism. She is a typical example of why our churches have failed.

And she is correct, we are losing our young generation.

_____________________

http://amygannett.com/2016/07/29/why-evangelicals-are-losing-an-entire-generation/

How Evangelicals are Losing an Entire Generation

by amygannett

This morning I want to throw in the towel.

The morning hustle began as it always does on Friday mornings. I walked the dog, drank the coffee, cleaned the kitchen, and headed for the shower. My phone in my hand, I checked Twitter (you know, because I’m current and all). Usually, my Twitter feed is a conglomeration of Trinitarian debates, quotes by dead theologians, and cute dog pictures. But not this morning. This morning, I had no more than opened the app on my phone and there it was: Wayne Gruedem’s endorsement of Donald Trump.

Maybe you’re unfamiliar with Grudem, but most church leaders and many Christians are not. He wrote the basic systemic theology that has not only been touted among evangelicals as the primary source of Christian systematic theology for the modern day, but it is the 1200-page book that I was required to read in Bible school and seminary – not once, not twice, but three times. Grudem is the head of the Council for Biblical Manhood and Womanhood, a gathering of Christian leaders that believe in a particular model of gender roles that we call conservative Complementarianism, and work to see that vision come to life in homes, churches, and society. A leader among leaders, he is the Evangelical trump card (pun intended). And this morning he released an article titled, “Why Voting for Trump is a Morally Good Choice.”

Listen, I have been fairly silent on this site about my political views, but here they are: I was raised in a Republican home by politically-aware but not politically-obsessed parents. I was raised to believe that voting was a moral decision but to put my trust and hope ultimately in God and His coming Kingdom. Through college, I, like most, wavered between the social justice of the left and the conservatism of the right. Now, I’m just somewhere in between. I’m not politically passionate, though I’m learning to take interest in local politics. I would consider myself like my parents: politically-aware but not politically-obsessed. Seem fair?

This election has brought people like me, particularly millennials, out of the woodwork. We thought Trump was a bit of a harmless joke at first. With “you’re fired” still ringing in our ears, we thought his presence on the screen would be much shorter lived than his show, The Apprentice. I kept waiting for him to trail off, but he didn’t. In fact, he somehow, mysteriously to me, gained momentum and endorsements. Despite his racial generalizations and telling women they look good on their knees, he only grew in popularity. I moved from disappointed to shocked to disgusted as he garnered the approval of Republican and Evangelical leaders.

Over the last several months, I have lost respect for the Republican party, and I honestly thought that would be the biggest tragedy of this election. But the disappointing truth is this: I’m losing faith in Evangelicals.

And this is frightening. I am an Evangelical. I hold to Evangelical theology. I have attended not one, but two Evangelical schools. But I fear that we’re going to lose an entire generation because of the actions, words, and teachings of some Evangelicals. Including Wayne Grudem.

Different hierarchies of moralism

I have watched many Evangelicals endorse Donald Trump. But Grudem did not give an endorsement. No, he gave a moral imperative. Grudem’s article argues that it is morally constraining on the Christian person to vote for Donald Trump, particularly citing things like Trump’s upholding of religious rights for Christian schools and businesses, support of traditional marriage, and pro-life support of the rights of the unborn. Grudem dismisses accusations of Trump being a racist, anti-(legal) immigrant, and misogynistic. He feels Trump has been misunderstood, quoted out of context, and the victim of an unfair media.

What Grudem effectively does, then, is sets up a hierarchy of morality. He is willing to hold some moral values (religious rights for Christian schools and businesses, support of traditional marriage, and pro-life notions) above others (the equality of races, genders, and ethnicities). All are moral concepts, all require a moral stance, and Grudem has chosen which he prefers over others.

I know he is not alone in this hierarchical approach to morality. We all have things that we prioritize over others for no reason other than the way they effect and affect our lives. But Grudem has chosen to be old guard, predominantly upholding political issues that are less felt by our generation. Now, please don’t misunderstand, it’s not that we don’t think these things are important, but we are currently grappling with other moral imperatives that infiltrate the ebb and flow of our daily lives. Yes, we value the rights of the unborn, but we want leaders that are pro-life in all areas of society. Millennials feel the daily pangs of racial tension, a deep desire for equality for all, and a propensity toward the social justice issues surrounding the refugee crisis.

Evangelical leaders like Grudem are using their political and social weight on issues close to their generation, and are neglecting the moral imperatives to seek justice, peace, and equality for the Black community, the immigrant community, and the refugee community (and a slew of others). My generation will not identify with this. We cannot call a candidate “good,” as Grudem does with Trump, who has made racist remarks. We will not call a candidate “good” who has demoralized and dehumanized women on national television. We will not buy into the hierarchy of Grudem’s proposed morals over others. Because Grudem (and others) are making this hierarchy of morality intrinsically related to the Christian life and theology, we will not stand with them.

The “Good old days” vs. our days

Evangelicals are endorsing Trump by and large because he promises to return our nation to the “good old days.” Trump promises to bring back steel and coal, to return our country to an immigrant-free land, and, with gusto, he promises to make America the world super power it used to be. His campaign slogan, “Make America Great Again,” has deeply resonated with leaders across the spectrum.

But our generation doesn’t quite know what that means. Don’t forget, we grew up during war times. On September 11th, 2001, I was in eighth grade. When the war in Iraq started, I was in high school. Graduation came and many of my high school friends enlisted. I can still remember my friend, Kyle, telling me he had enlisted and feeling this overwhelming sense that we were far too young for all of this. These are the days in which we have grown up. We haven’t known the days of peace and tranquility that older generations reminisce about and desire to return to. It’s not that we don’t think things should change, it’s just that we don’t know a different way.

But war was not the only thing the separated the “good old days” from today in many leaders’ minds. There were many “benefits” of that by-gone era for those supporting a traditionalist view. Women were in the home raising the children without complaint, the Christian feminist movement hadn’t yet touched the churches and immensely inconvenienced pastors who had not had to grapple with these issues in a long time, and the notion of being politically correct wasn’t as demanding on conference speakers, writers, and preachers as it is today. When some Evangelicals look back, they see more tranquil days simply because these things were absent. But when millennials look back, we see how far our society has come. Evangelicals have warned us against the allure of progressivism, but I’m here to say that we actually like the progress. We actually like that women are on their way to equal pay, we like that you can’t make a racist comment as a public figure and go unnoticed, and we like that there are more female theologians and teachers and professors than ever before in American history. So when you try to pull us back to the “good old days,” you’ll miss us.

Nationalism and Christian worship

I remember arguing with a dear Christian friend of mine in college over whether or not he should vote. At the time, I was the student body vice president and we were on a mission to register every student to vote for the coming election (2008). Most students didn’t think much of it, except for one student who really pushed back at the notion of voting. I pulled out my best lines, my most passionate pleas, until he hit me with a one-liner I will never forget: “I am not voting right now because I’m trying to figure out if a Christian can also be a nationalist.”

I remember turning his words over in my mind. It was a very good question to grapple with, and yet one I had never considered. Since leaving college, I find that many (if not most) millennial Christians have answered the question with a resounding “no.” Now, don’t mistake me: most of us, to my knowledge, do not believe that voting and nationalism go hand-in-hand as my college friend once did. But you will be hard pressed to find a millennial nationalist outside of the Republican intern pool. Perhaps it is that international travel is more available to our generation, or that we are living in more diverse communities that celebrate that diversity, but we don’t think America is the only great country, and we certainly don’t think that America is a Christian country.

Evangelical leaders are not just supporting nationalism, but are elevating nationalism to a Christian virtue. Many point back to the founding fathers as Christian leaders in our nation and impress upon us that we must support the constitution and protect our country because it is a Christian thing to do. We have deeply muddied the language between serving our God and serving our country. Forget the martyrs of the faith around the world, posters show us that soldiers make the “ultimate sacrifice.” As Christian millennials, we just can’t buy this. We look over our shoulders at our nation’s history and wince a little. We don’t have a lot of national pride because we are waking up to the immense on-going racism that exists in our nation’s systems, the horrors of early American history, and the tragedies around the world that happen because every country has nationalists. So when you equate nationalism with Christian virtue, we’re out.

Evangelical leaders are going to lose an entire generation of Christians in the wake of our current political and social climate. This is not an article asking millennials to leave Evangelicalism because I believe it can’t be saved, nor is this article saying that Evangelicalism is dead. It also is not a proposal of a useful way forward in this “dumpster fire” of an election. It is a plea for reform. It is a big ask of Evangelical leaders to reevaluate the stakes they have put in the ground and ask if there could be a better, more truly Evangelical way. It’s a request to leaders in our communities to speak out against the evils that surround and are supported by Trump. Because you’re losing us, and we don’t want to be lost.

Win us back, and let’s complete the work ahead together.

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