Sunday, August 28, 2016

SAM OLENS: Dangerous status quo shows need for reform of policing

So, where is it that "cultural diversity" converges in the perfect storm scenarios we see being played out all over our nation and our world? If a culture in a community is one of disrespect even to one another, how can that culture meld with a societal demand for respect between human beings, regardless of their rank, role, or station in life? These are my questions. Bias is an integral part of human nature and cannot be eradicated in a diversity training class. Love, which is a very spiritual part of mankind will never be mandated. Love cannot be a "law" or it is no longer love. There are situations in life when it is not only dangerous but irresponsible to make your self vulnerable to a particular person. Determining just "who" that person(s) are is of extreme importance and requires great wisdom and diligence. It may be a member of your own household, a Chinese-American banker, an African American police officer, a Mexican-American politician, an Asian American Doctor, or a Caucasian-American teenager playing basketball on the local team. The immense pressure on humanity to detect danger these days is a growing and frightening problem as more and more life issues seem to be addressed with disrespect and violence. It is a cultural issue, but is is rather an character culture as opposed to a skin color culture. These are the things I would like to discuss as a human being desperately trying to understand why our nation is imploding at a time in our history when there is more diversity and and equal rights than ever before. There will never, on this earth, be "pure equality". There will always be bias. It is the human condition. But that does NOT mean that we are to become robots to laws that can never be legislated. But lessons in the laws of kindness taught to many of us homes and in houses of worship may go a long toward bridging the gap between tolerance and abject hatred. We do not live in a nation or a society that promotes trust of other human being, proven by the horrors we see played out in our homes as well as in our world. Find a body camera that fixes that, and we will be in business.  (JGR)

Dangerous status quo shows need for reform of policing

I recently had the honor of attending a meeting with President Barack Obama at the White House, along with activists, religious leaders, civil rights leaders, police union leaders and chiefs of police, as well as Loretta Lynch, the Attorney General of the United States, and senior members of her staff and the President’s staff. The meeting was to discuss law enforcement and race relations.

The current level of violence and racial tension in our country has made it very clear that we need to reform our system so we can transform our communities into places where all citizens feel safe. Achieving this will require improved and increased police training, ongoing community outreach, and a justice system that demands accountability.

As Attorney General of Georgia, I have close ties to the law enforcement community and I have the utmost respect for the difficult and dangerous job its members do for our communities. My brother was a police officer. When I was Chairman and Commissioner for Cobb County, approximately one-third of our employees were first responders. As Attorney General, I am honored to represent numerous law enforcement agencies, including the GBI and the Georgia Department of Public Safety.

Society has asked our police officers to be our guardians, partners, ministers and mediators, but they are neither equipped nor able to solve all of our social needs. In order for law enforcement to better meet the increased demands of their job, the police force should reflect the demographics of the community, and the hiring of local residents should be encouraged. Our police academies should augment basic training to include sessions on de-escalation and communicating with individuals who may suffer from mental illness. Further, each department must provide wellness programs to assist their officers in dealing with the stress of their jobs. Implicit bias and cultural training should be included in basic training. And we should always be looking for ways to update best practices, revise policies, and review new laws to address the needs of our communities. We must also increase the salaries for our police officers.

Community policing is critical for building empathy and necessary relationships. There should be no place in our country where minorities fear the police. Law enforcement agencies need to participate regularly in community programs with all minority groups. Citizen Police Academies help build that bridge between the public and law enforcement and are also a great platform for recruiting local residents. Law enforcement agencies should also utilize social media to educate the public on what is occurring in their community along with programs to bring the community together.

We need more measures to ensure accountability and justice. Body-worn cameras should be considered for all police departments, wherever budgets will allow for such equipment. When an officer uses deadly force, there must be a mandatory and thorough review of the incident, which should be conducted independently from the agency where the officer was employed.

It is important to acknowledge that our perception of racial bias is naturally limited by our own experiences, necessitating that we truly listen and seek to understand each other so that we can restore trust in our communities. U.S. Senator Tim Scott, an African American Republican, recently discussed having been stopped by police seven times in one year, with a Capitol Hill officer asking him to present his ID even when he was wearing his Congressional pin. “There is absolutely nothing more frustrating, more damaging to your soul,” said Sen. Scott, “than when you know you’re following the rules and being treated like you are not.” He urged people to “recognize that just because you do not feel the pain, the anguish of another, does not mean it does not exist. To ignore their struggles … simply leaves you blind and the American family very vulnerable.” Other anecdotal stories involve African-American officers who are racially profiled when out of uniform.

Adherence to the rule of law is critical to the well-being and security of our nation. It is never acceptable conduct to express discord by threatening, harming or killing a member of our law enforcement community. Instead, we must focus our efforts on improving our criminal justice system. Understanding, trust and mutual respect are essential for a civil society. Better training, outreach and accountability will move us forward. Let’s work together for the safety of our communities, our citizens and our law enforcement professionals.

Sam Olens is Georgia’s Attorney General.


Harvard Psychiatry Professor: Over Half Of America’s College Students Are MENTALLY ILL

Harvard Psychiatry Professor: Over Half Of America’s College Students Are MENTALLY ILL

A Harvard Medical School psychiatry professor has declared that between 50 and 60 percent of America’s college students are beset with some psychiatric disorder.

The professor is Gene Beresin, according to CBS Boston.

In addition to holding a faculty position at Harvard, Beresin is the executive director of the Clay Center for Young Healthy Minds at Massachusetts General Hospital.

“What I’m including in that is the use of substances, anxiety, depression, problems with relationships, break-ups, academic problems, learning disabilities, attentional problems,” Beresin told CBS Boston on Thursday. “If you add them all up, 50 percent doesn’t seem that high.”

The professor added that college students’ brains aren’t fully mature because, the current thinking goes, the human brain is not completely developed until people reach the age of 26.

“Living alone, not being prepared to be on your own,” Beresin mused to the station in incomplete sentences. “Peer pressure. I mean, the ability to kind of freely use alcohol or drugs and make those decisions on your own without supervision.”

“A college student kills himself every day,” the professor added.

It’s not clear what data Beresin used to produce his claim that up to 60 percent of U.S. college students have some diagnosable mental illness, but students at the fancypants Massachusetts Institute of Technology are totally on board with the figure.

“People go through tough times,” MIT junior Dane Erickson told CBS Boston. “It’s really stressful sometimes here at school.”

Sophomore Maddie Burgoyne agreed.

“I know a couple of friends who had a difficult first semester last year,” she told the CBS affiliate.

International student Andrea Jaba also agreed.

“There are a lot of new factors that play when you come to college especially for international students who don’t know the area at all but, yeah, it can be overwhelming at times,” the freshman from the Philippines said.

The current cost for a single year of tuition, fees and room and board at MIT is $62,662.

Follow Eric on TwitterLike Eric on Facebook. Send education-related story tips to erico@dailycaller.com.



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Friday, August 26, 2016

GREG SEALEY: My Life is Your Story

My Life is Your Story

In my blog post, Is Life Good? Really?, I gave you a glimpse into an important understanding that has carried me in all aspects of my life. In that article I wrote about how I often pray for a certain outcome only to humbly acknowledge this simple truth, “Lord, my life is really your story you are writing. Whatever outcome you choose is best because that is where you are and that is where I want to be.”

Such a perspective could be misunderstood by some people. Some may even be uncomfortable with its implications and discard it completely as Christian babel because of its deep spiritual connotations. I will say that getting to a point of having this understanding was not easily obtained by me. It has taken a lifelong journey. 

Laying the Foundation

I thought it would be helpful to start the retelling of this journey from my early childhood days. A number of events occurred then that began to lay this foundation for me.

Doctors first diagnosed my disability as Spinal Muscular Atrophy (SMA) when I was the age of five. There was not much widespread knowledge of SMA at the time and there is still no known cure for it today. Mortality rates are quite high. One of the primary challenges for anyone with SMA is scoliosis, or curvature of the spine. The severity of the scoliosis dictates much of the SMA patient’s quality of life and even survivability. Because of this, managing scoliosis is usually the primary focus of doctors treating SMA patients. This effort usually becomes a race against time for children with SMA as the body grows and weight is added to the already weakened and deformed spine.

By the age of seven my body had grown enough to warrant the need for my first hospital stay. Doctor’s sent me to Warm Springs Rehabilitation Hospital in Warm Springs, GA. There they used traction to try to straighten the spine. Then they placed me in a full body cast from chest to ankles to keep me as straight as possible. This lasted for about a month. The entire process was repeated again about a year later.  Imagine being a seven year-old laying flat in bed for weeks, completely immobile, in a hospital far from home. Obviously, such a procedure produced only temporary benefits. Two pictures in the photo gallery capture my time there at Warm Springs.

Following the Warm Springs years, doctors focused on keeping the muscles in my legs limber. Two surgeries over the next two years addressed this. Doctors stretched the muscles in my hips and down my legs to keep them from drawing up and tightening from lack of use. Post surgery found me in a cast from my hips to my ankles. I could not locate any useful pictures showing this. But, imagine the legs out straight being held wide apart by a bar between the knees. This would stay in place for about six weeks. Imagine how uncomfortable it is to lay in that position for six weeks and then the excruciating pain to move the legs again once the cast is removed.

I mentioned that doctor’s efforts with SMA patients is a race against time. The goal is to get through most of the childhood growth phase before doing a more permanent solution. For me though, by the time I was 11, the scoliosis had progressed to the point where my ability to sit was being compromised as well as having impacts to my respiratory functions. Although growth wasn’t yet complete, Doctor’s went ahead and planned a spinal fusion surgery. A typical spinal fusion surgery involves the fusion of a steel rod onto the back of the spine to give it strength. However, my spine was curved too severely for this type of procedure. Instead, doctors inserted a series of bolts and clamps grafted with bone from my leg to get a permanent attachment to my spine. The process required two surgeries. I was in Scottish Rite Children's Hospital from early fall of 1976 until just a few days before Christmas. After surgery, I was put into a cast over my whole upper body from just above the hips to over my shoulders. The cast stayed in place for the next 12-months. I have included a few pictures in the gallery that show this. I looked like either the Hunched Back of Notre Dame or a linebacker in full pads depending on your perspective.

Why would I bore you by forcing you to slog through some of the challenging events of my childhood? The reason is that there is a parallel story being written here. You have just read about the visible, physical story. There was also a much more important spiritual story unfolding behind the scenes, one that became the foundation of all that I am.

It was during this period that I became a Christian. It was there at the beginning of all of these events that the Lord began weaving in me complete trust and assurance that He had my fragile life in his hands. The prayers of a seven year old lying alone in a hospital bed in Warm Springs Georgia are quite simple.  They focus on homesickness, fear, and wanting the discomfort to be removed. The Lord took those simple heartfelt prayers and met me with His assurance and presence. This assurance grew even deeper the next 4-5 years as I faced and was carried through four painful surgeries and many months of recovery. 

This foundation of trust and complete confidence in the Lord was essential for the story called my life to unfold as He planned. Only He knew then what was next in this story. I didn’t. But, in order to one-day say, “Lord, my life is really your story you are writing. Whatever outcome you choose is best because that is where you are and that is where I want to be” requires complete trust in Him. This trust was forged in the fires of the events of my early childhood.

Inflection Point

But, I was not there yet. It was not the end, just the beginning. The Lord had much more of the story to unfold in my life. It was time for me to move beyond this childhood view of God, which saw him primarily as my protector and sustainer. When I was ready, the Lord began a new chapter in my story.

This began in 1988 when the youth pastor in our church personally invited me to take part in an intensive 26-week course called MasterLife, which I then followed with another course called Experiencing God. In these times of intensive study, I learned for the first time how to study the Bible, how to pray, and how to serve. I also learned that life is much bigger than the simple, self-centered, perspectives that we have on our own.

The most important growth area was in how I viewed God. Not only was He there taking care of me, he was there compelling me to follow His lead as he worked around me. One of the many memorable quotes in Experiencing God is, “Watch to see where God is working and join Him in His work.”

This is where the inflection point occurred in my life. I finally grasped that God’s activity in my life was not just for me. God is at work doing things much bigger than simply the small world I see today. He is working in ways that I can never imagine. And the amazing part is there is an open invitation to join him in that work.

An Unimaginable New World

Then, and only then could the Lord begin to write the next chapter of this story called my life. It was then that my pastor at the time asked me to lead a weekly Bible study group of young single adults. How could I say anything other than Yes?

Think of the progression of God’s story in my life:

  • There in my early life He established He was trustworthy and had me every day, especially during dark days.
  • Later He took me deeper into His word to teach me about Himself and to show me that so much more of His activity is going on around me than I ever realized.
  • Finally, here was my invitation to join with Him in something incredibly new for me.

With some apprehension and a whole lot of excitement, I joined the Lord in this work. Without a doubt, this period of my life was incredibly new, rewarding and exciting. We started small; averaging only a few people, but over time grew to well over 20. Most importantly is the way we all grew in the Lord and with deep meaningful relationships with each other. And we had so much fun. For example, you all have heard of flash choruses where people will start singing in an open public space. You can ask anyone who was part of the group at the time. We didn’t have a flash chorus, but an unplanned flash Bible study that broke out late one Saturday night at a Dairy Queen. This is the kind of fun we had. Yes, it was quite the group.

For me, this was all an unimaginable new world. Look back at the focal picture for today’s posting. There I am, lying on my back, only at the beginning of many years of medical procedures, hospital stays, pain, and solitude. Then to see me at this point, with a place of service, an actual purpose, an opportunity to be a part of something much bigger than just me. I could never have imagined such an amazing place lying there in Warm Springs or five-years later wearing the cast on my back for a solid year. But, God knew though . Amazing, right?

Understanding the Purpose of it All

So, what is the purpose of writing today’s article? While the events of my life are unique to me, I believe the work of God is consistent in all lives. He always leads us to have a deep relationship with Him in order to include us in His incredible purpose. Many who are reading this today have experienced, or are experiencing, much more difficult challenges than I. I wonder what the Lord knows today about your future that he’s preparing you for in the events of today. The story that is unique to you is ready to be told. Maybe today’s article is simply to prod someone to allow God to open up the next chapter of your incredible story.

My story has brought me to say, “Lord, my life is really your story you are writing. Whatever outcome you choose is best because that is where you are and that is where I want to be.” I would love to hear your story. Either comment below, through Facebook, or LinkedIn, or email me directly.

What is Next?

For my next posting, I want to take time to celebrate a memorable anniversary. If you have lived in Atlanta for a while, you were most likely a part of this event in some way. Until then, have a safe and productive week.



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Thursday, August 25, 2016

RUTH BADER GINSBURG: The Place of Women on the Court

The Place of Women on the Court

In late February, three weeks after she had an operation for a recurrence of cancer, Justice Ruth Bader Ginsburg went to Barack Obama’s first address to Congress. Given the circumstances, it wasn’t an event anyone expected her to attend. She went, she said, because she wanted the country to see that there was a woman on the Supreme Court. 

Now another woman, Judge Sonia Sotomayor, is about to begin the confirmation hearings that stand between her and a seat near Ginsburg on the high bench. After 16 years on the court — the last three, since the retirement of Justice Sandra Day O’Connor, as the only woman working alongside eight men — Ginsburg has a unique perspective on what’s at stake in Sotomayor’s nomination. I sat down with the 76-year-old justice last week to talk about women on the bench and their effect on the dynamics and decisions of the court.

I first met Justice Ginsburg a year ago, when she invited me to her chambers and to a tea for international fellows from Georgetown law school, at which she was speaking. It struck me then, as we walked through the courthouse, that each marker she pointed out involved women’s history — from a photograph and a political cartoon in the hallway outside her chambers of Belva Lockwood, the first woman admitted to the Supreme Court bar, to the renaming of a dining room at the court in honor of Natalie Cornell Rehnquist, wife of the late chief justice. (The tribute was O’Connor’s idea. “My former chief was a traditionalist, but he could hardly object,” Ginsburg said with a bit of glee.) 

This time, we talked for 90 minutes in the personal office of Ginsburg’s temporary chambers (she is soon moving to the chambers that Justice David Souter is vacating). Ginsburg, who was wearing an elegant cream-colored suit, matching pumps and turquoise earrings, spoke softly, and at times her manner was mild, but she was forceful about why she thinks Sotomayor should be confirmed and about a few of the court’s recent cases. What follows is a condensed and edited version of our interview.

At the end of our time together, Ginsburg rose and said energetically that she would soon be off to her twice-weekly 7 p.m. personal-training session. She works out at the court on an elliptical machine, and she lifts weights. “To keep me in shape,” she said.

Q: At your confirmation hearings in 1993, you talked about how you hoped to see three or four women on the court. How do you feel about how long it has taken to see simply one more woman nominated?

JUSTICE GINSBURG: My prediction was right for the Supreme Court of Canada. They have Beverley McLachlin as the chief justice, and they have at least three other women. The attrition rate is slow on this court. 

Q: Now that Judge Sotomayor has been nominated, how do you feel about that?

JUSTICE GINSBURG: I feel great that I don’t have to be the lone woman around this place. 

Q: What has that been like?

JUSTICE GINSBURG: It’s almost like being back in law school in 1956, when there were 9 of us in a class of over 500, so that meant most sections had just 2 women, and you felt that every eye was on you. Every time you went to answer a question, you were answering for your entire sex. It may not have been true, but certainly you felt that way. You were different and the object of curiosity.

Q: Did you feel that this time around from your male colleagues?

JUSTICE GINSBURG: My basic concern about being all alone was the public got the wrong perception of the court. It just doesn’t look right in the year 2009. 

Q: Why on a deeper level does it matter? It’s not just the symbolism, right?

JUSTICE GINSBURG: It matters for women to be there at the conference table to be doing everything that the court does. I hope that these hearings for Sonia will be as civil as mine were and Steve Breyer’s were. Ours were unusual in that respect. 

Q: Did you think that all the attention to the criticism of Sotomayor as being “bullying” or not as smart is sex-inflected? Does that have to do with the rarity of a woman in her position, and the particular challenges? 

JUSTICE GINSBURG: I can’t say that it was just that she was a woman. There are some people in Congress who would criticize severely anyone President Obama nominated. They’ll seize on any handle. One is that she’s a woman, another is that she made the remark about Latina women. [In 2001 Sotomayor said: “I would hope that a wise Latina woman with the richness of her experiences would more often than not reach a better conclusion than a white male who hasn’t lived that life.”] And I thought it was ridiculous for them to make a big deal out of that. Think of how many times you’ve said something that you didn’t get out quite right, and you would edit your statement if you could. I’m sure she meant no more than what I mean when I say: Yes, women bring a different life experience to the table. All of our differences make the conference better. That I’m a woman, that’s part of it, that I’m Jewish, that’s part of it, that I grew up in Brooklyn, N.Y., and I went to summer camp in the Adirondacks, all these things are part of me. 

Once Justice O’Connor was questioning counsel at oral argument. I thought she was done, so I asked a question, and Sandra said: Just a minute, I’m not finished. So I apologized to her and she said, It’s O.K., Ruth. The guys do it to each other all the time, they step on each other’s questions. And then there appeared an item in USA Today, and the headline was something like“Rude Ruth Interrupts Sandra.” 

Q: It seemed to me that male judges do much more abrasive things all the time, and it goes unremarked.

JUSTICE GINSBURG: Yes, the notion that Sonia is an aggressive questioner — what else is new? Has anybody watched Scalia or Breyer up on the bench? 

Q: She’ll fit right in?

JUSTICE GINSBURG: She’ll hold her own. 

Q: From your point of view, does having another woman on the court matter primarily in terms of the public’s perception, or also for what it feels like to be in conference and on the bench?

JUSTICE GINSBURG: All of those things. What was particularly good was that Sandra and I were different — not cast in the same mold. Sandra gets out two words to my every one. I think that Sonia and I will also be quite different in our style. I think she may be the first justice who didn’t have English as her native language. And she has done just about everything that you can do in law as a prosecutor, in a private firm and on the District Court and the Court of Appeals. 

Q: Do you know her well or a little bit?

JUSTICE GINSBURG: I know her because I’m the Second Circuit Justice. So I go once a year to the Judicial Conference. 

Q: What do you think about Judge Sotomayor’s frank remarks that she is a product of affirmative action?

JUSTICE GINSBURG: So am I. I was the first tenured woman at Columbia. That was 1972, every law school was looking for its woman. Why? Because Stan Pottinger, who was then head of the office for civil rights of the Department of Health, Education and Welfare, was enforcing the Nixon government contract program. Every university had a contract, and Stan Pottinger would go around and ask, How are you doing on your affirmative-action plan? William McGill, who was then the president of Columbia, was asked by a reporter: How is Columbia doing with its affirmative action? He said, It’s no mistake that the two most recent appointments to the law school are a woman and an African-American man. 

Q: And was that you?

JUSTICE GINSBURG: I was the woman. I never would have gotten that invitation from Columbia without the push from the Nixon administration. I understand that there is a thought that people will point to the affirmative-action baby and say she couldn’t have made it if she were judged solely on the merits. But when I got to Columbia I was well regarded by my colleagues even though they certainly disagreed with many of the positions that I was taking. They backed me up: If that’s what I thought, I should be able to speak my mind.

Q: Is that another example of how you’ve worked with men over the years?

JUSTICE GINSBURG: I always thought that there was nothing an antifeminist would want more than to have women only in women’s organizations, in their own little corner empathizing with each other and not touching a man’s world. If you’re going to change things, you have to be with the people who hold the levers.

Q: You sent me an article by Michael Klarman, a Harvard law professor, that was about ways in which you and Thurgood Marshall were effective as litigators. Klarman pointed out that you were very good at influencing a male lawyer’s brief without making him feel that you had taken over the case. Is that something you learned to do? Was it a conscious approach?

JUSTICE GINSBURG: I think it was a conscious approach. If you want to influence people, you want them to accept your suggestions, you don’t say, You don’t know how to use the English language, or how could you make that argument? It will be welcomed much more if you have a gentle touch than if you are aggressive. 

Q: Do you think women have to learn how to do that in a different way from men sometimes in the workplace?

JUSTICE GINSBURG: I haven’t noticed it. There are some very sympathetic men. 

Q: Is it an approach that you still use with your colleagues to try and have a gentle touch?

JUSTICE GINSBURG: Yes, or to have a sense of humor. 

Q: Do you think if there were more women on the court with you that other dynamics would change?

JUSTICE GINSBURG: I think back to the days when — I don’t know who it was — when I think Truman suggested the possibility of a woman as a justice. Someone said we have these conferences and men are talking to men and sometimes we loosen our ties, sometimes even take off our shoes. The notion was that they would be inhibited from doing that if women were around. I don’t know how many times I’ve kicked off my shoes. Including the time some reporter said something like, it took me a long time to get up from the bench. They worried, was I frail? To be truthful I had kicked off my shoes, and I couldn’t find my right shoe; it traveled way underneath. 

Q: You are said to have very warm relationships with your colleagues. And so I was surprised to read a comment you made in an interview in May with Joan Biskupic of USA Today. You said that when you were a young lawyer, your voice was often ignored, and then a male colleague would repeat a point you’d made, and other people would be alert to it. And then you said this still happens now at conference. 

JUSTICE GINSBURG: Not often. It was a routine thing [in the past] that I would say something and it would just pass, and then somebody else would say almost the same thing and people noticed. I think the idea in the 1950s and ’60s was that if it was a woman’s voice, you could tune out, because she wasn’t going to say anything significant. There’s much less of that.But it still exists, and it’s not a special experience that I’ve had. I’ve talked to other women in high places, and they've had the same experience. 

Q: I wonder if that would change if there were more women who were part of the mix on the court?

JUSTICE GINSBURG: I think it undoubtedly would. You can imagine in Canada, where McLachlin is the chief, I think they must have a different way of hearing a woman’s voice if she is the leader. 

Q: I wanted to ask you about the academic research on the effect of sex on judging. Studies have found a difference in the way male and female judges of similar ideologies vote in some cases. And that the presence of a woman on a panel can influence the way her male colleagues vote. How do these findings match your experience? 

JUSTICE GINSBURG: I’m very doubtful about those kinds of [results]. I certainly know that there are women in federal courts with whom I disagree just as strongly as I disagree with any man. I guess I have some resistance to that kind of survey because it’s what I was arguing against in the ’70s. Like in Mozart’s opera “Così Fan Tutte”: that’s the way women are. 

Ruven Afanador for The New York Times

Q: We started by talking about the idea of three or four women on the Supreme Court. Could you imagine a Supreme Court that had five or six or seven women on it?

JUSTICE GINSBURG: Yes, we’ve had some state Supreme Courts that have had a majority of women. 

Q: Do you have a sense of what that would be like to actually work on and how it would be different? 

JUSTICE GINSBURG: The work would not be any easier. Some of the amenities might improve. 

Q: Do you think that some of the discrimination cases might turn out differently? 

JUSTICE GINSBURG: I think for the most part, yes. I would suspect that, because the women will relate to their own experiences. 

Q: That’s one area in which outcomes might actually differ?

JUSTICE GINSBURG: Yes. I think the presence of women on the bench made it possible for the courts to appreciate earlier than they might otherwise that sexual harassment belongs under Title VII [as a violation of civil rights law]. 

Q: Can I bring up the Ricci case, brought by the New Haven firefighters? 

JUSTICE GINSBURG: This case had some very hard elements. It was a bit like the Heller case, which involved the Second Amendment. [Last year, the Supreme Court found that Washington gun-control laws that barred handguns in private homes were unconstitutional.] For that, the plaintiff was a nice guy who was a security guard at the Federal Judicial Center, and he had to carry a gun on his job, but he couldn’t carry it home. And in Ricci, you have a dyslexic firefighter. Which is just exactly what you should do as a lawyer. I mean, that’s what I did. 

Q: It’s true, it’s a very good strategy. He was a very sympathetic plaintiff. And it was important that the city had already given the test that the white firefighters scored high on and the black firefighters did not. 

JUSTICE GINSBURG: Yes. And the city weights the written and oral parts of the test 60-40, and says: That’s what the union wanted, it’s been in the bargaining contracts for 20 years. 

I don’t know how many cases there were, Title VII civil rights cases, where unions were responsible. The very first week that I was at Columbia, Jan Goodman, a lawyer in New York, called me and said, Do you know that Columbia has given layoff notices to 25 maids and not a single janitor? Columbia’s defense was the union contract, which was set up so that every maid would have to go before the newly hired janitor would get a layoff notice. 

Q: What about the case this term involving the strip search, in school, of 13-year-old Savana Redding? Justice Souter’s majority opinion, finding that the strip search was unconstitutional, is very different from what I expected after oral argument, when some of the men on the court didn’t seem to see the seriousness here. Is that an example of a case when having a woman as part of the conversation was important?

JUSTICE GINSBURG: I think it makes people stop and think, Maybe a 13-year-old girl is different from a 13-year-old boy in terms of how humiliating it is to be seen undressed. I think many of [the male justices] first thought of their own reaction. It came out in various questions. You change your clothes in the gym, what’s the big deal? 

Q: Seeing that Souter wrote the opinion in Savana Redding’s case reminded me of Justice Rehnquist writing the majority opinion in Nevada v. Hibbs, the 2003 case in which the court ruled 6-3 that the Family Medical Leave Act applies to state employers, for both female and male workers. Chief Justice Rehnquist wrote in his opinion about an idea you have been talking about for a long time, about stereotypes. He discussed how when women are stereotyped as responsible for the domestic sphere, and men are not, that makes women seem less valuable as employees. I wonder if one of the measures of your success on the court is that a male justice would write an opinion like this?

JUSTICE GINSBURG: That opinion was such a delightful surprise. When my husband read it, he asked, did I write that opinion? I was very fond of my old chief. I have a sense that it was in part his life experience. When his daughter Janet was divorced, I think the chief felt some kind of responsibility to be kind of a father figure to those girls. So he became more sensitive to things that he might not have noticed.

Q: Right. Chief Justice Rehnquist once said that sex-discrimination claims carry little weight. And he quipped at the end of a case you argued, when you were a lawyer, “You won’t settle for putting Susan B. Anthony on the new dollar, then?” Do you think he was affected by working with you and Justice O’Connor?

JUSTICE GINSBURG: I wouldn’t attribute it to one thing. I think I would attribute it to his court experience and his life experience. One of the most moving statements at a memorial service I ever heard was when Janet Rehnquist’s daughter read a letter that she had written to her grandfather. The closeness of their relationship and the caring was just beautiful. Most people had no idea that there was that side to Rehnquist. 

Q: You have written, “To turn in a new direction, the court first had to gain an understanding that legislation apparently designed to benefit or protect women could have the opposite effect.” The pedestal versus the cage. Has the court made that turn completely, or is there still more work to be done? 

JUSTICE GINSBURG: Not completely, as you can see in the case involving whether a child acquires citizenship from an unwed father. [Nguyen v. INS, in which the court in 2001 upheld, by 5 to 4, a law that set different requirements for a child to become a citizen, depending on whether his citizenship rights came from his unmarried mother or his unmarried father.] The majority thought there was something about the link between a mother and a child that doesn’t exist between the father and a child. But in fact the child in the case had been brought up by his father. 

They were held back by a way of looking at the world in which a man who wasn’t married simply was not responsible. There must have been so many repetitions of Madame Butterfly in World War II. And for Justice Stevens [who voted with the majority], that was part of his experience. I think that’s going to be over in the next generation, these kinds of rulings.

Q: Let me ask you about the fight you waged for the courts to understand that pregnancy discrimination is a form of sex discrimination. 

JUSTICE GINSBURG: I wrote about it a number of times. I litigated Captain Struck’s case about reproductive choice. [In 1972, Ginsburg represented Capt. Susan Struck, who became pregnant during her service in the Air Force. At the time, the Air Force automatically discharged any woman who became pregnant and told Captain Struck that she should have an abortion if she wanted to keep her job. The government changed the regulation before the Supreme Court could decide the case.] If the court could have seen Susan Struck’s case — this was the U.S. government, a U.S. Air Force post, offering abortions, in 1971, two years before Roe. 

Q: And suggesting an abortion as the solution to Struck’s problem. 

JUSTICE GINSBURG: Yes. Not only that, but it was available to her on the base. 

Q: The case ties together themes of women’s equality and reproductive freedom. The court split those themes apart in Roe v. Wade. Do you see, as part of a future feminist legal wish list, repositioning Roe so that the right to abortion is rooted in the constitutional promise of sex equality?

JUSTICE GINSBURG: Oh, yes. I think it will be. 

Q: If you were a lawyer again, what would you want to accomplish as a future feminist legal agenda?

JUSTICE GINSBURG: Reproductive choice has to be straightened out. There will never be a woman of means without choice anymore. That just seems to me so obvious. The states that had changed their abortion laws before Roe [to make abortion legal] are not going to change back. So we have a policy that affects only poor women, and it can never be otherwise, and I don’t know why this hasn’t been said more often. 

Q: Are you talking about the distances women have to travel because in parts of the country, abortion is essentially unavailable, because there are so few doctors and clinics that do the procedure? And also, the lack of Medicaid for abortions for poor women? 

JUSTICE GINSBURG: Yes, the ruling about that surprised me. [Harris v. McRae — in 1980 the court upheld the Hyde Amendment, which forbids the use of Medicaid for abortions.] Frankly I had thought that at the time Roe was decided, there was concern about population growth and particularly growth in populations that we don’t want to have too many of. So that Roe was going to be then set up for Medicaid funding for abortion. Which some people felt would risk coercing women into having abortions when they didn’t really want them. But when the court decided McRae, the case came out the other way. And then I realized that my perception of it had been altogether wrong.

Q: When you say that reproductive rights need to be straightened out, what do you mean? 

JUSTICE GINSBURG: The basic thing is that the government has no business making that choice for a woman. 

Q: Does that mean getting rid of the test the court imposed, in which it allows states to impose restrictions on abortion — like a waiting period — that are not deemed an “undue burden” to a woman’s reproductive freedom? 

JUSTICE GINSBURG: I’m not a big fan of these tests. I think the court uses them as a label that accommodates the result it wants to reach. It will be, it should be, that this is a woman’s decision. It’s entirely appropriate to say it has to be an informed decision, but that doesn’t mean you can keep a woman overnight who has traveled a great distance to get to the clinic, so that she has to go to some motel and think it over for 24 hours or 48 hours. 

I still think, although I was much too optimistic in the early days, that the possibility of stopping a pregnancy very early is significant. The morning-after pill will become more accessible and easier to take. So I think the side that wants to take the choice away from women and give it to the state, they’re fighting a losing battle. Time is on the side of change. 

Q: Since we are talking about abortion, I want to ask you about Gonzales v. Carhart, the case in which the court upheld a law banning so-called partial-birth abortion. Justice Kennedy in his opinion for the majority characterized women as regretting the choice to have an abortion, and then talked about how they need to be shielded from knowing the specifics of what they’d done. You wrote, “This way of thinking reflects ancient notions about women’s place in the family and under the Constitution.” I wondered if this was an example of the court not quite making the turn to seeing women as fully autonomous.

JUSTICE GINSBURG: The poor little woman, to regret the choice that she made. Unfortunately there is something of that in Roe. It’s not about the women alone. It’s the women in consultation with her doctor. So the view you get is the tall doctor and the little woman who needs him.

Q: In the 1980s, you wrote about how while the sphere for women has widened to include more work, men haven’t taken on as much domestic responsibility. Do you think that things are beginning to change?

JUSTICE GINSBURG: That’s going to take time, changing that kind of culture. But looking at my own family, my daughter Jane teaches at Columbia, she travels all over the world, and she has the most outstanding supportive husband who certainly carries his fair share of the load. Although their division of labor is different than mine and my husband’s, because my daughter is a super cook. 

Q: Can courts play a role in changing that culture? 

JUSTICE GINSBURG: The Legislature can make the change, can facilitate the change, as laws like the Family Medical Leave Act do. But it’s not something a court can decree. A court can’t tell the man, You’ve got to do more than carry out the garbage. 



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Wednesday, August 24, 2016

CHURCHES: We Have Been Warned

We Have Been Warned

Here in the flood zone of south Louisiana, you would be hard-pressed to find a single church or Christian organization (like the school community of which I’m a part) that isn’t in some way helping flood victims. I’m not talking about simply giving money. I’m talking about doing sacrificial work to help those who are helpless. I watched a report on NBC News last night about what we’re going through here, and was struck by the enormous distance between what they showed on that short clip, and the reality that people here see every day. It is much, much worse than most Americans know (see this for one glimpse, and imagine this multiplied by tens of thousands). The need is so great that there is no way this or any government could respond effectively to it on their own.

It’s also true that civil society couldn’t handle it on its own either. We need both — and that’s what we’re getting here. Istrouma Baptist Church, for example, is one of the biggest churches in the city, and has opened its campus as a staging area for relief operations (if you want to help, click here to find out what you can do). The work of the local churches, both big and small, in bringing desperately needed relief to the suffering is irreplaceable.

I was thinking about this yesterday, and thinking about how to many Americans, the thing most important to them about churches like those in this conservative part of America is that they (the churches) hold “bigoted” attitudes about LGBTs. In the years to come, those churches will be forced to pay a significant penalty for holding those views. Some people say that loss of tax-exempt status, which is what many progressives would like to see happen to dissident churches, will be no big deal. Why should their tax dollars go to subsidize bigotry? they reason.

It will be a very big deal. All contributions to churches and Christian organizations doing relief work are tax-deductible at the present time. This will likely go away, dramatically hampering the resources available to conservative churches like Istrouma to help the suffering in instances like this. Far as I know, nobody has seen crews from the Human Rights Campaign mucking out houses or feeding refugees.

Of course if they lose their tax exemption, churches will still do these things. But they will have many fewer resources with which to do so. Progressives either have not thought about this, or, as I suspect, they just don’t care. Purity on LGBT issues is all that matters.

Last year, the Baptist ethicist David Gushee was quoted by gay New York Times columnist Frank Bruni as saying that “Conservative Christian religion is the last bulwark against full acceptance of L.G.B.T. people.” Gushee has fully embraced gay rights, and doesn’t simply tolerate gay relationships, but affirms their goodness. Now he has written an extraordinarily important column laying out the future for Christians who reject the Sexual Revolution in its latest form. Excerpts:

It turns out that you are either for full and unequivocal social and legal equality for LGBT people, or you are against it, and your answer will at some point be revealed. This is true both for individuals and for institutions.

Neutrality is not an option. Neither is polite half-acceptance. Nor is avoiding the subject. Hide as you might, the issue will come and find you.

By “the issue” he means those who will ferret out suspected thought criminals, interrogate them, and force them to come clean about their bigotry. Gushee lists all the kinds of people and institutions of American life that embrace homosexuality and transgenderism and, crucially, stigmatize those who do not. It is a sobering list for those who are not on it. And he’s right. He also says that the Republican Party might still be officially on the side of moral traditionalists, but it’s plain that that stance is fast eroding (he’s right about that too). More:

On the Democratic side, not only is LGBT equality now doctrine, sympathy for religious liberty exceptions is drying up quickly. If Hillary Clinton is elected president, making for twelve to sixteen straight years of Democratic control of the White House, it is quite possible that by Supreme Court ruling and federal regulation any kind of discrimination against gay people will have the same legal rights and social acceptance as any kind of racial discrimination. Which is, none.

Openly discriminatory religious schools and parachurch organizations will feel the pinch first. Any entity that requires government accreditation or touches government dollars will be in the immediate line of fire. Some organizations will face the choice either to abandon discriminatory policies or risk potential closure. Others will simply face increasing social marginalization.

A vast host of neutralist, avoidist, or de facto discriminatory institutions and individuals will also find that they can no longer finesse the LGBT issue. Space for neutrality or “mild” discrimination will close up as well.

The way he concludes the column makes it plain that Gushee believes this marginalization and demonization of traditional Christians to be a positive development. Read the whole thing. 

[whole article printed at the end of this article.]

He is absolutely right in his read on the situation in American society. There is no intention on the cultural left of being tolerant in victory, and never was. They are going to bounce the rubble and tell themselves that they are virtuous for doing so. This past week, I saw a Facebook comment in which a liberal said that Livingston Parish, where nearly everyone lost their home to the flood, was once the headquarters of the Louisiana KKK, so to hell with them, they deserve what they get. This is how it’s going to be with us.

I find that even at this late date, it is difficult to get ordinary Christians, including pastors, to understand the reality of what’s coming. You should believe David Gushee. He has done us all a favor here. He and his allies — that is, the entire American establishment — are going to do everything they possibly can to eliminate any place of retreat. When people say that if the Left has its way, there will be no Benedict Option places left to retreat to, I agree. That does not mean they will succeed, at least not at first, but it’s just a matter of time. This means that we will need the Benedict Option more than ever. The Ben Op is not about escapism; it’s about building the institutions and adopting the practices required for the church to be resilient, and even to thrive, under harsh conditions. The church will be under unprecedented pressure, legally and socially, to capitulate. But it will be possible to resist, though not without paying a high cost. I talk about how to do this in my forthcoming book.

Denny Burk responds to Gushee’s column here. Excerpt:

We also know that the conflicts ahead will be a proving ground for the faithful. There are many who call themselves Christian now but who will fall away when the conflicts come. When it becomes costly to follow what Jesus says about sexual immorality, some people will deny Jesus’ word in order to avoid the conflict. And that denial will not lead them to Jesus but away from Jesus. The settled conviction to deny Christ’s word is what the Bible calls apostasy (1 Tim. 4:1). Their going out from us to join the opposition will show what they are:

“They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, in order that it might be shown that they all are not of us.” –1 John 2:19

We are preparing ourselves for the heartbreak of these departures. But as they go out, the faithful are going to count the cost of staying in. That is what we are doing right now. And we are praying for the strength and resolve to stand when heat is on. It is not even on our radar screen to consider turning back, as Gushee would have us to do. We are on the narrow way with Jesus, and by the grace of God there will be no going back.

At my church, my fellow pastors and I are trying to prepare our congregation for the days ahead.

This is a time of testing. It will cost you to remain faithful. If you are not preparing for this now (or, if you’re a pastor, preparing your congregation for this), you are behaving foolishly. As Gushee says, “The issue will come and find you.” One of the hardest things that dissidents will face is that when the Thought Police show up at the door, church people like David Gushee will proudly say, “They’re in the basement, officer.”

UPDATE: Andrew T. Walker has some questions for Gushee:

There are good liberals out there that don’t think in such harsh binaries as Gushee. I know many. The question is what type of liberal is going to prevail on this debate.

I have several questions for Dr. Gushee that follow from his column. While I doubt he’ll answer them, they are questions that would offer clarity and understanding on what lies ahead for the future.

  • Are Christians who hold to the historical position on sexual ethics engaging in invidious discrimination?

  • Are Christians who hold to the historic position on sexual ethics holding the same type of beliefs and engaging in the same types of actions as avowed racists?

  • Can there be actual disagreement on this issue that doesn’t impute to the other side the worst possible motivations?

  • Can there be a state of mutual respect that allows for different people to reach different conclusions about the purposes of human embodiment?

____________________
Gushee article:

On LGBT equality, middle ground is disappearing

(RNS) Middle ground is disappearing on the question of whether LGBT persons should be treated as full equals, without any discrimination in society — and on the related question of whether religious institutions should be allowed to continue discriminating due to their doctrinal beliefs.

It turns out that you are either for full and unequivocal social and legal equality for LGBT people, or you are against it, and your answer will at some point be revealed. This is true both for individuals and for institutions.

Neutrality is not an option. Neither is polite half-acceptance. Nor is avoiding the subject. Hide as you might, the issue will come and find you.

This is a substantial change. The landscape is dramatically different even from when I began working on my book on this subject in the summer of 2014.

Legal changes are certainly playing a role. The 2015 Supreme Court decision mandating recognition of gay marriage in all 50 states was obviously important.

But most visible institutions of American life had abandoned discrimination against LGBT people before that. Today, these same groups are increasingly intolerant of any remaining discrimination, or even any effort to stay in a neutral middle ground. As with the fight against racial discrimination in the 1960s and 1970s, sexual-orientation and gender-identity discrimination is rapidly being rejected by society.

Institutions where full LGBT equality is mandatory now include any entity associated with the federal government, including the military and the civil service.

And the vast majority of the education sector, its schools, trade groups, accreditors and staff, both because of the values of most educators and because of federal regulations.

And most clinical, medical and helping professions, associations and leaders.

And most titans of corporate America.

And most of the media and entertainment business, including its most visible celebrities.

And most of the nonprofit and civil society sector, including former longtime holdouts like the Boy Scouts.

And most of the sports world, including its famous athletes.

And many state and local governments and their leaders.

And the vast majority of America’s secularists; minorities in many other American religious communities; and majorities in some of these religious communities.

Over against this sweeping trend in favor of full LGBT equality and nondiscrimination stand America’s most conservative religious communities and their leaders, together with localities and states most affected by such conservative religiosity, and a weakening but still powerful contingent of activists, lobbyists and Republican Party stalwarts.

I have been a participant in the effort to encourage Protestant religious conservatives, generally known as fundamentalists and evangelicals, to reconsider their position voluntarily. The same conversation is happening in almost every U.S. religious community.

The most receptive are those who have personal skin in the game; that is, LGBT people raised in conservative religious families and churches, and the friends and family members and leaders who love them.

Experiencing the suffering oneself — or a loved one’s or a parishioner’s — is the major path into theological reconsideration. Many have found their way to a new view along this path. But many remain closed.

Indeed, as of now, the majority of conservative religious institutions, including congregations, denominations, publishers, parachurch organizations and colleges, are responding to today’s sweeping social changes by digging in their heels — even against profound and pained internal opposition from their own dissenters.

These institutions and their leaders are interpreting pressure to reconsider as pressure to succumb to error, or even heresy.

They are interpreting social changes toward nondiscrimination as mere embrace of sexual libertinism.

They are attempting to tighten doctrinal statements in order to tamp down dissent or drive out dissenters.

They are organizing legal defense efforts under the guise of religious liberty, and interpreting their plight as religious persecution.

They are confident that they have the moral high ground, and from their remaining, shrinking spaces of power they still try to punish those who stray from orthodoxy as they understand it.

Surely the events of this political year offer this contingent no comfort.

GOP primary voters had at least a half-dozen conservative religious candidates to choose from, but instead picked Donald Trump.

Marking their continued influence, the GOP platform retained all the old anti-gay boilerplate. But openly gay speaker Peter Thiel received a warm embrace, and Trump himself spoke in defense of LGBT people.

On the Democratic side, not only is LGBT equality now doctrine, sympathy for religious liberty exceptions is drying up quickly. If Hillary Clinton is elected president, making for 12 to 16 straight years of Democratic control of the White House, it is quite possible that by Supreme Court ruling and federal regulation any kind of discrimination against gay people will have the same legal rights and social acceptance as any kind of racial discrimination. Which is, none.

Openly discriminatory religious schools and parachurch organizations will feel the pinch first. Any entity that requires government accreditation or touches government dollars will be in the immediate line of fire. Some organizations will face the choice either to abandon discriminatory policies or risk potential closure. Others will simply face increasing social marginalization.

A vast host of neutralist, avoidist or de facto discriminatory institutions and individuals will also find that they can no longer finesse the LGBT issue. Space for neutrality or “mild” discrimination will close up as well.

Sometimes society changes and it marks decadence. Other times society changes and it marks progress. Those who believe LGBT equality marks decadence are being left behind.



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