Wednesday, February 22, 2017

Questions immigrants must answer to become citizens

Questions immigrants must answer to become citizens

Immigrants who want to become citizens must go through a long list of requirements, including passing a 10-question civics test.

Here are some sample questions:

1. What do we call the first 10 amendments to the Constitution? Answer: Bill of Rights.

2. How many amendments does the Constitution have? Answer: 27.

3. What is the name of the current president of the United States? Answer: Donald Trump.

4. If both the president and vice president can no longer serve, who becomes president? Answer: Speaker of the House.

5. How many justices serve on the Supreme Court? Answer: nine.

6. What is one power of the federal government under the Constitution? Answers: Print money; declare war; create an army; make treaties.

7. When was the Constitution written? Answer: 1787.

8. Who was the first president? Answer: George Washington.

9. Name one of the two longest rivers in the U.S.? Answer: Mississippi or Missouri.

10. Who did the United States fight in World War II? Answer: Germany, Japan and Italy.



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Saturday, February 18, 2017

59 Percent of Millennials Raised in a Church Have Dropped Out—And They’re Trying to Tell Us Why

59 Percent of Millennials Raised in a Church Have Dropped Out—And They’re Trying to Tell Us Why

Only 4 percent of the Millennial Generation are Bible-Based Believers. This means that 96 percent of Millennials likely don’t live out the teachings of the Bible, value the morals of Christianity and probably won’t be found in a church. This author goes deep to explain why.

By Sam Eaton

From the depths of my heart, I want to love church.

I want to be head-over-heals for church like the unshakable Ned Flanders.

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I want to send global, sky-writing airplanes telling the life-change that happens beneath a steeple. I want to install a police microphone on top of my car and cruise the streets screaming to the masses about the magical Utopian community of believers waiting for them just down the street.

I desperately want to feel this way about church, but I don’t. Not even a little bit. In fact, like much of my generation, I feel the complete opposite.

Turns out I identify more with Maria from The Sound of Music staring out the abbey window, longing to be free.

It seems all-too-often our churches are actually causing more damage than good, and the statistics are showing a staggering number of millennials have taken note.

According to this study (and many others like it) church attendance and impressions of the church are the lowest in recent history, and most drastic among millennials described as 22- to 35-year-olds.

  • Only 2 in 10 Americans under 30 believe attending a church is important or worthwhile (an all-time low).
  • 59 percent of millennials raised in a church have dropped out.
  • 35 percent of millennials have an anti-church stance, believing the church does more harm than good.
  • Millennials are the least likely age group of anyone to attend church (by far).

As I sat in our large church’s annual meeting last month, I looked around for anyone in my age bracket. It was a little like a Titanic search party…

IS ANYONE ALIVE OUT THERE? CAN ANYBODY HEAR ME?

Tuning in and out of the 90-minute state-of-the-church address, I kept wondering to myself, where are my people? And then the scarier question, why I am still here?

A deep-seated dissatisfaction has been growing in me and, despite my greatest attempts to whack-a-mole it back down, no matter what I do it continues to rise out of my wirey frame.

[To follow my publicly-chronicled church struggles, check out my other posts The How Can I Help Project and 50 Ways to Serve the Least of These.]

Despite the steep drop-off in millennials, most churches seem to be continuing on with business as usual. Sure, maybe they add a food truck here or a bowling night there, but no one seems to be reacting with any level of concern that matches these STAGGERING statistics.

Where is the task-force searching for the lost generation? Where is the introspective reflection necessary when 1/3 of a generation is ANTI-CHURCH?

The truth is no one has asked me why millennials don’t like church. Luckily, as a public school teacher, I am highly skilled at answering questions before they’re asked. It’s a gift really.

So, at the risk of being excommunicated, here is the metaphorical nailing of my own 12 theses to the wooden door of the American, Millennial-less Church.

1. Nobody’s Listening to Us

Millennials value voice and receptivity above all else. When a church forges ahead without ever asking for our input we get the message loud and clear: Nobody cares what we think. Why then, should we blindly serve an institution that we cannot change or shape?

Solution:

  • Create regular outlets (forums, surveys, meetings) to discover the needs of young adults both inside AND outside the church.
  • Invite millennials to serve on leadership teams or advisory boards where they can make a difference.
  • Hire a young adults pastor who has the desire and skill-set to connect with millennials.

2. We’re Sick of Hearing About Values & Mission Statements

Sweet Moses people, give it a rest.

Of course as an organization it’s important to be moving in the same direction, but that should easier for Christians than anyone because we already have a leader to follow. Jesus was insanely clear about our purpose on earth:

“‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” (Mark 12:30-31)

“Love God. Love Others.” Task completed.

Why does every church need its own mission statement anyway? Aren’t we all one body of Christ, serving one God? What would happen if the entire American Church came together in our commonalities and used the same, concise mission statement?

Solution:

  • Stop wasting time on the religious mambo jambo and get back to the heart of the gospel. If you have to explain your mission and values to the church, it’s overly-religious and much too complicated.
  • We’re not impressed with the hours you brag about spending behind closed doors wrestling with Christianese words on a paper. We’re impressed with actions and service.

3. Helping the Poor Isn’t a Priority

My heart is broken for how radically self-centered and utterly American our institution has become.

Let’s clock the number of hours the average church attender spends in “church-type” activities. Bible studies, meetings, groups, social functions, book clubs, planning meetings, talking about building community, discussing a new mission statement…

Now let’s clock the number of hours spent serving the least of these. Oooooo, awkward.

If the numbers are not equal please check your Bible for better comprehension (or revisit the universal church mission statement stated above).

“If our lives do not reflect radical compassion for the poor, there is reason to wonder if Christ is in us at all.” –Radical, David Platt

Solutions:

  • Stop creating more Bible studies and Christian activity. Community happens best in service with a shared purpose.
  • Survey your members asking them what injustice or cause God has placed on their hearts. Then connect people who share similar passions. Create space for them to meet and brainstorm and then sit back and watch what God brings to life.
  • Create group serve dates once a month where anyone can show up and make a difference (and, oh yeah, they’ll also meet new people).

4. We’re Tired of You Blaming the Culture

From Elvis’ hips to rap music, from Footloose to “twerking,” every older generation comes to the same conclusion: The world is going to pot faster than the state of Colorado. We’re aware of the down-falls of the culture—believe it or not we are actually living in it too.

Perhaps it’s easier to focus on how terrible the world is out there than actually address the mess within.

Solution:

  • Put the end times rhetoric to rest and focus on real solutions and real impact in our immediate community.
  • Explicitly teach us how our lives should differ from the culture. (If this teaching isn’t happening in your life, check out the book Weird: Because Normal Isn’t Working by Craig Groeschel)

5.  The “You Can’t Sit With Us” Affect

There is this life-changing movie all humans must see, regardless of gender. The film is of course the 2004 classic Mean Girls.

In the film, the most popular girl in school forgets to wear pink on a Wednesday (a cardinal sin), to which Gretchen Weiners screams, “YOU CAN’T SIT WITH US!”

Today, my mom said to me, “Church has always felt exclusive and ‘cliquey,’ like high school.” With sadness in her voice she continued, “and I’ve never been good at that game so I stopped playing.”

The truth is, I share her experience. As do thousands of others.

Until the church finds a way to be radically kinder and more compassionate than the world at large, we tell outsiders they’re better off on their own. And the truth is, many times they are.

Solutions:

  • Create authentic communities with a shared purpose centered around service.
  • Create and train a team of CONNECT people whose purpose is to seek out the outliers on Sunday mornings or during other events. Explicitly teach people these skills as they do not come naturally to most of the population.
  • Stop placing blame on individuals who struggle to get connected. For some people, especially those that are shy or struggle with anxiety, putting yourself out there even just once might be an overwhelming task. We have to find ways to bridge that gap.

6. Distrust & Misallocation of Resources

Over and over we’ve been told to “tithe” and give 10 percent of our incomes to the church, but where does that money actually go? Millennials, more than any other generation, don’t trust institutions, for we have witnessed over and over how corrupt and self-serving they can be.

We want pain-staking transparency. We want to see on the church homepage a document where we can track every dollar.

Why should thousands of our hard-earned dollars go toward a mortgage on a multi-million dollar building that isn’t being utilized to serve the community, or to pay for another celebratory bouncy castle when that same cash-money could provide food, clean water and shelter for someone in need?

Solution:

  • Go out of your way to make all financial records readily accessible. Earn our trust so we can give with confidence.
  • Create an environment of frugality.
  • Move to zero-based budgeting where departments aren’t allocated certain dollar amounts but are asked to justify each purchase.
  • Challenge church staff to think about the opportunity cost. Could these dollars be used to better serve the kingdom?

7. We Want to Be Mentored, Not Preached At

Preaching just doesn’t reach our generation like our parents and grandparents. See: millennial church attendance. We have millions of podcasts and Youtube videos of pastors the world over at our fingertips.

For that reason, the currency of good preaching is at its lowest value in history.

Millennials crave relationship, to have someone walking beside them through the muck. We are the generation with the highest ever percentage of fatherless homes.

We’re looking for mentors who are authentically invested in our lives and our future. If we don’t have real people who actually care about us, why not just listen to a sermon from the couch (with the ecstasy of donuts and sweatpants)?

Solutions:

  • Create a database of adult mentors and young adults looking for someone to walk with them.
  • Ask the older generation to be intentional with the millennials in your church.

8. We Want to Feel Valued

Churches tend to rely heavily on their young adults to serve. You’re single, what else do you have to do? In fact, we’re tapped incessantly to help out. And, at its worst extreme, spiritually manipulated with the cringe-worthy words “you’re letting your church down.”

Millennials are told by this world from the second we wake up to the second we take a sleeping pill that we aren’t good enough.

We desperately need the church to tell us we are enough, exactly the way we are. No conditions or expectations.

We need a church that sees us and believes in us, that cheers us on and encourages us to chase our big crazy dreams.

Solutions:

  • Return to point #1: listening.
  • Go out of your way to thank the people who are giving so much of their life to the church.

9. We Want You to Talk to Us About Controversial Issues (Because No One Is)

People in their 20s and 30s are making the biggest decisions of their entire lives: career, education, relationships, marriage, sex, finances, children, purpose, chemicals, body image.

We need someone consistently speaking truth into every single one of those areas.

No, I don’t think a sermon-series on sex is appropriate for a sanctuary full of families, but we have to create a place where someone older is showing us a better way because these topics are the teaching millennials are starving for. We don’t like how the world is telling us to live, but we never hear from our church either.

Solutions:

  • Create real and relevant space for young adults to learn, grow and be vulnerable.
  • Create an opportunity for young adults to find and connect with mentors.
  • Create a young adults program that transitions high school youth through late adulthood rather than abandoning them in their time of greatest need.
  • Intentionally train young adults in how to live a godly life instead of leaving them to fend for themselves.

10. The Public Perception

It’s time to focus on changing the public perception of the church within the community. The neighbors, the city and the people around our church buildings should be audibly thankful the congregation is part of their neighborhood. We should be serving the crap out of them.

We desperately need to be calling the schools and the city, knocking on doors, asking everyone around us how we can make their world better. When the public opinion shows 1/3 millennials are ANTI-CHURCH, we are outright failing at being the aroma of Christ.

Solutions:

  • Call the local government and schools to ask what their needs are. (See: Service Day from #3)
  • Find ways to connect with neighbors within the community.
  • Make your presence known and felt at city events.

11. Stop Talking About Us (Unless You’re Actually Going to Do Something)

Words without follow-up are far worse than ignoring us completely. Despite the stereotypes about us, we are listening to phrases being spoken in our general direction. Lip service, however, doesn’t cut it. We are scrutinizing every action that follows what you say (because we’re sick of being ignored and listening to broken promises).

Solutions:

  • Stop speaking in abstract sound bites and make a tangible plan for how to reach millennials.
  • If you want the respect of our generation, under-promise and over-deliver.

12. You’re Failing to Adapt

Here’s the bottom line, church—you aren’t reaching millennials. Enough with the excuses and the blame; we need to accept reality and intentionally move toward this generation that is terrifyingly anti-church.

“The price of doing the same old thing is far higher than the price of change.” —Bill Clinton
“The art of life is a constant readjustment to our surroundings.” —Kakuzo Okakaura
“Adapt or perish, now as ever, is nature’s inexorable imperative.” – H.G. Wells

Solution:

  • Look at the data and take a risk for goodness sake. We can’t keep trying the same things and just wish that millennials magically wander through the door.
  • Admit that you’re out of your element with this generation and talk to the millennials you already have before they ask themselves, what I am still doing here.

You see, church leaders, our generation just isn’t interested in playing church anymore, and there are real, possible solutions to filling our congregations with young adults. It’s obvious you’re not understanding the gravity of the problem at hand and aren’t nearly as alarmed as you should be about the crossroads we’re at.

You’re complacent, irrelevant and approaching extinction. A smattering of mostly older people, doing mostly the same things they’ve always done, isn’t going to turn to the tide.

Feel free to write to me off as just another angry, selfy-addicted millennial. Believe me, at this point I’m beyond used to being abandoned and ignored.

The truth is, church, it’s your move.

Decide if millennials actually matter to you and let us know. In the meantime, we’ll be over here in our sweatpants listening to podcasts, serving the poor and agreeing with public opinion that perhaps church isn’t as important or worthwhile as our parents have lead us to believe.

About the Author: Sam Eaton is a writer, speaker, and in-progress author who’s in love with all things Jesus, laughter, adventure, hilarious dance parties and vulnerability. Sam is also the founder of Recklessly Alive Ministries, a mental health and suicide-prevention ministry sprinting towards a world with zero deaths from suicide. Come hang out with him at RecklesslyAlive.com.



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Thursday, February 16, 2017

Gay ‘marriage’: It’s not gay, and it’s not marriage

Gay ‘marriage’: It’s not gay, and it’s not marriage

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Dale Ahlquist

(CrisisMagazine) - One of the pressing issues of Chesterton’s time was “birth control.” He not only objected to the idea, he objected to the very term because it meant the opposite of what it said. It meant no birth and no control. I can only imagine he would have the same objections about “gay marriage.” The idea is wrong, but so is the name. It is not gay and it is not marriage.

Chesterton was so consistently right in his pronouncements and prophecies because he understood that anything that attacked the family was bad for society. That is why he spoke out against eugenics and contraception, against divorce and “free love” (another term he disliked because of its dishonesty), but also against wage slavery and compulsory state-sponsored education and mothers hiring other people to do what mothers were designed to do themselves. It is safe to say that Chesterton stood up against every trend and fad that plagues us today because every one of those trends and fads undermines the family. Big Government tries to replace the family’s authority, and Big Business tries to replace the family’s autonomy. There is a constant commercial and cultural pressure on father, mother, and child. They are minimized and marginalized and, yes, mocked. But as Chesterton says, “This triangle of truisms, of father, mother and child, cannot be destroyed; it can only destroy those civilizations which disregard it.”

This latest attack on the family is neither the latest nor the worst. But it has a shock value to it, in spite of the process of de-sensitization that the information and entertainment industries have been putting us through the past several years. Those who have tried to speak out against the normalization of the abnormal have been met with “either slanging or silence,” as Chesterton was when he attempted to argue against the faddish philosophies that were promoted by the major newspapers in his day. In 1926, he warned, “The next great heresy will be an attack on morality, especially sexual morality.” His warning has gone unheeded, and sexual morality has decayed progressively. But let us remember that it began with birth control, which is an attempt to create sex for sex’s sake, changing the act of love into an act of selfishness. The promotion and acceptance of lifeless, barren, selfish sex has logically progressed to homosexuality.

Chesterton shows that the problem of homosexuality as an enemy of civilization is quite old. In The Everlasting Man, he describes the nature-worship and “mere mythology” that produced a perversion among the Greeks. “Just as they became unnatural by worshipping nature, so they actually became unmanly by worshipping man.” Any young man, he says, “who has the luck to grow up sane and simple” is naturally repulsed by homosexuality because “it is not true to human nature or to common sense.” He argues that if we attempt to act indifferent about it, we are fooling ourselves. It is “the illusion of familiarity,” when “a perversion become[s] a convention.”

In Heretics, Chesterton almost makes a prophecy of the misuse of the word “gay.” He writes of “the very powerful and very desolate philosophy of Oscar Wilde. It is the carpe diem religion.” Carpe diem means “seize the day,” do whatever you want and don’t think about the consequences, live only for the moment. “But the carpe diem religion is not the religion of happy people, but of very unhappy people.” There is a hopelessness as well as a haplessness to it. When sex is only a momentary pleasure, when it offers nothing beyond itself, it brings no fulfillment. It is literally lifeless. And as Chesterton writes in his book St. Francis of Assisi, the minute sex ceases to be a servant, it becomes a tyrant. This is perhaps the most profound analysis of the problem of homosexuals: they are slaves to sex. They are trying to “pervert the future and unmake the past.” They need to be set free.

Sin has consequences. Yet Chesterton always maintains that we must condemn the sin and not the sinner. And no one shows more compassion for the fallen than G.K. Chesterton. Of Oscar Wilde, whom he calls “the Chief of the Decadents,” he says that Wilde committed “a monstrous wrong” but also suffered monstrously for it, going to an awful prison, where he was forgotten by all the people who had earlier toasted his cavalier rebelliousness. “His was a complete life, in that awful sense in which your life and mine are incomplete; since we have not yet paid for our sins. In that sense one might call it a perfect life, as one speaks of a perfect equation; it cancels out. On the one hand we have the healthy horror of the evil; on the other the healthy horror of the punishment.”

Chesterton referred to Wilde’s homosexual behavior as a “highly civilized” sin, something that was a worse affliction among the wealthy and cultured classes. It was a sin that was never a temptation for Chesterton, and he says that it is no great virtue for us never to commit a sin for which we are not tempted. That is another reason we must treat our homosexual brothers and sisters with compassion. We know our own sins and weaknesses well enough. Philo of Alexandria said, “Be kind. Everyone you meet is fighting a terrible battle.” But compassion must never compromise with evil. Chesterton points out that balance that our truth must not be pitiless, but neither can our pity be untruthful. Homosexuality is a disorder. It is contrary to order. Homosexual acts are sinful, that is, they are contrary to God’s order. They can never be normal. And worse yet, they can never even be even. As Chesterton’s great detective Father Brown says:  “Men may keep a sort of level of good, but no man has ever been able to keep on one level of evil. That road goes down and down.”

Marriage is between a man and a woman. That is the order. And the Catholic Church teaches that it is a sacramental order, with divine implications. The world has made a mockery of marriage that has now culminated with homosexual unions. But it was heterosexual men and women who paved the way to this decay. Divorce, which is an abnormal thing, is now treated as normal. Contraception, another abnormal thing, is now treated as normal. Abortion is still not normal, but it is legal. Making homosexual “marriage” legal will not make it normal, but it will add to the confusion of the times. And it will add to the downward spiral of our civilization. But Chesterton’s prophecy remains: We will not be able to destroy the family. We will merely destroy ourselves by disregarding the family.

Reprinted with permission from Crisis Magazine



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A Two-Minute Clip on Homosexuality Every Christian Should Watch

A Two-Minute Clip on Homosexuality Every Christian Should Watch

                       

Sam Allberry—editor for TGC, speaker for RZIM, founding editor of Living Out, and author of Is God Anti-Gay?—addressing the Church of England General Synod in London this week.

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Sunday, February 12, 2017

When you have a cold, I want you to know why I’m not giving you an antibiotic

When you have a cold, I want you to know why I’m not giving you an antibiotic

I want you to know about colds, and integrity.

Every day I see a hand full of colds. Viral upper respiratory infections. Bronchitis. Coughing, sneezing, congestion, fever. You come to me because you are miserable, and I appreciate that you trust my advice. I want you to know that I can commiserate with you. I don’t want you to feel miserable either.

Truthfully, as odd as this sounds, I wish could find something bacterial — something “curable” on your exam or testing. Not because I want you to be sick, but because I can “do” something. And frankly, a lot of the times it would be easier. If you have strep throat, I can give you an antibiotic, counsel you, and send you to get well.

Over 90 percent of all office visits, for cold or bronchitis-like symptoms, if lasting less than 7 to 10 days, are for a viral infection. That is a real, studied number: over 90 percent. Viruses, unlike bacteria, have no antibiotic that can “cure” you. The treatment is rest, supportive care (usually with over the counter supplements), and time. There is no pill or treatment that cures a viral illness.

These numbers can be difficult for your physician. Most of us joined this profession because we want to participate in the relief of suffering. Occasionally, we may feel that we are doing the opposite when you come in for your cold and we don’t prescribe an antibiotic. Maybe we feel, and you as a patient feel, that we did nothing.

When you have a cold, I want you to know why I’m not giving you an antibiotic. I want you to know that sometimes doing nothing is doing something. Sometimes, doing nothing is in your best interest.

When I see a patient for a cold, their visit takes more time for me than a straightforward case of strep throat or ear infection does. I take the time to explain the difference between a viral and bacterial infection. I explain that prescribing antibiotics for a cold provides no symptom relief, and adds the adverse risks of diarrhea, allergic reactions, and more.  Antibiotics carry even more serious risks, such as Clostridium difficile diarrhea. Sometimes antibiotics are necessary and outweigh the risks, but if not necessary, it’s my job to protect you by not prescribing them.

If you come to me for your cold, however, I will do everything in my power to not send you away empty handed. I want to know what about your cold is bothering you the most and what you’ve tried at home. We will discuss honey, lozenges, salt water gargles, over the counter pain relievers and more depending on your symptoms. I want you to leave my clinic knowing how important it is to me that I provide you with relief.

I started my letter with the intention to not only discuss colds, but integrity. I’ve mentioned that outpatient viral illnesses, in general, take more time than simple bacterial infections for me. Physicians know what I’ve written. We know that over 90 percent of the time, with less than seven days of symptoms, normal testing and no signs of bacterial infection on exam, that you have a cold. We know that antibiotics do not serve a purpose in your cold. We know the risks of prescribing antibiotics for a cold. But I also know that sometimes, offering an antibiotic, a “cure” makes for a shorter visit, possibly less explanation, and that sometimes we send a patient home happier. We’ve done something.

For many of us, the choice is tempting. We want to send a patient home happy — to send them home feeling we’ve done something. It’s tempting to say, “Ah, here’s an antibiotic and you should feel better in a few days,” rather than to explain in depth why you don’t need an antibiotic. Giving antibiotics can shave time, and can improve your sense of trust in us. But I want you to know that what is easy isn’t always right.

I want you to know that as a physician, I feel a pang of insecurity, guilt, and sadness when a patient tells me they’re upset because I won’t write an antibiotic.  I don’t want you to be sick or miserable. I understand how inconvenient and sometimes life altering a cold can be. I desperately, desperately wish that I had a cure for your cold, but none of us do. I also want you to know that for every antibiotic I over-prescribe, that I run the unnecessary risk of making someone even more sick, even to the point of hospitalization or death. I went into medicine to help you and to relieve your suffering with integrity — and that by giving you antibiotics without indication, I am betraying my own purpose.

I hope that you won’t ever catch a cold. But, if one day you do and your physician tells you, “antibiotics won’t help you, but let’s discuss some other options that might help,” know that your physician did not make that decision lightly, and they did it because they knew they were doing the right thing.

Disclaimer:

Symptoms and courses of illness change.  Viruses are a predisposition to bacterial illness, so it is absolutely possible to go from a cold one moment, to a bacterial infection to the next. Please see your doctor if you have a concern.

Eileen Sprys is a family physician.

Image credit: Shutterstock.com



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Thursday, February 9, 2017

A FARM KID WRITES HOME AFTER JOINING THE MARINES – THIS IS PRICELESS

A FARM KID WRITES HOME AFTER JOINING THE MARINES – THIS IS PRICELESS

Here’s a little pick-me-up that will help you get through the day!

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From The Daily Headline:

Dear Ma and Pa:

I am well. Hope you are. Tell Brother Walt and Brother Elmer the Marine Corps beats working for old man Minch by a mile. Tell them to join up quick before all of the places are filled.

I was restless at first because you get to stay in bed till nearly 6 a.m. But I am getting so I like to sleep late. Tell Walt and Elmer all you do before breakfast is smooth your cot, and shine some things. No hogs to slop, feed to pitch, mash to mix, wood to split, fire to lay. Practically nothing.

Men got to shave but it is not so bad, there’s warm water. Breakfast is strong on trimmings like fruit juice, cereal, eggs, bacon, etc., but kind of weak on chops, potatoes, ham, steak, fried eggplant, pie and other regular food, but tell Walt and Elmer you can always sit by the two city boys that live on coffee. Their food, plus yours, holds you until noon when you get fed again. It’s no wonder these city boys can’t walk much.

We go on “route marches,” which the platoon sergeant says are long walks to harden us. If he thinks so, it’s not my place to tell him different. A “route march” is about as far as to our mailbox at home. Then the city guys get sore feet and we all ride back in trucks.

The sergeant is like a school teacher. He nags a lot. The Captain is like the school board. Majors and colonels just ride around and frown. They don’t bother you none.

This next will kill Walt and Elmer with laughing. I keep getting medals for shooting. I don’t know why. The bulls-eye is near as big as a chipmunk head and don’t move, and it ain’t shooting at you like the Higgett boys at home. All you got to do is lie there all comfortable and hit it. You don’t even load your own cartridges. They come in boxes.

Then we have what they call hand-to-hand combat training. You get to wrestle with them city boys. I have to be real careful though, they break real easy. It ain’t like fighting with that ole bull at home. I’m about the best they got in this except for that Tug Jordan from over in Silver Lake . I only beat him once. He joined up the same time as me, but I’m only 5’6″ and 130 pounds and he’s 6’8″ and near 300 pounds dry.

Be sure to tell Walt and Elmer to hurry and join before other fellers get onto this setup and come stampeding in.

Your loving daughter,

Alice



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