Friday, March 3, 2017

Science confirms that human life begins at fertilization

Science confirms that human life begins at fertilization

The scientific community continues to prove that human life begins at conception (fertilization).

In their latest edition of The Developing Human: Clinically Oriented Embryology, professors Keith Moore, TVN Persaud, and Mark Torchia shed significant light on the development of the human person – and they don’t shy away from the reality of when life begins. Here are six revealing quotes on fetal development:

“Human development is a continuous process that begins when an oocyte from a female is fertilized by a sperm from a male.”

“Human development begins at fertilization when a sperm fuses with an oocyte to form a single cell, the zygote.”

“All major external and internal structures are established during the fourth to eighth weeks.”

“Upper limb buds are recognizable at day 26 or 27 as small swellings on the ventrolateral body walls.”

“Embryos in the sixth week show spontaneous movements, such as twitching of the trunk and developing limbs.”

“By the end of this week (8th week), the embryo has distinct human characteristics; however, the head is still disproportionately large, constituting almost half of the embryo.”

These powerful quotes show that every human being is a unique, living person from the earliest stages. James Bopp powerfully summarizes the beginning of life, and the stages that follow, in Human Life and Health Care Ethics, Vol. 2:

“The first cell of a new and unique human life begins existence at the moment of conception (fertilization) when one living sperm from the father joins with one living ovum from the mother. It is in this manner that human life passes from one generation to another. Given the appropriate environment and genetic composition, the single cell subsequently gives rise to trillions of specialized and integrated cells that compose the structures and functions of each individual human body.

“Every human being alive today and, as far as is known scientifically, every human being that ever existed, began his or her unique existence in this manner, i.e., as one cell. If this first cell or any subsequent configuration of cells perishes, the individual dies, ceasing to exist in matter as a living being. There are no known exceptions to this rule in the field of human biology.”

Preborn child at 12 weeks

Here are a few additional quotes from medical experts and textbooks on fetal development that prove that human life begins at the moment of fertilization.

“The life cycle of mammals begins when a sperm enters an egg.”

Okada et al., A role for the elongator complex in zygotic paternal genome demethylation, NATURE 463:554 (Jan. 28, 2010)

“Fertilization is the process by which male and female haploid gametes (sperm and egg) unite to produce a genetically distinct individual.”

Signorelli et al., Kinases, phosphatases and proteases during sperm capacitation, CELL TISSUE RES. 349(3):765 (Mar. 20, 2012)

“The oviduct or Fallopian tube is the anatomical region where every new life begins in mammalian species. After a long journey, the spermatozoa meet the oocyte in the specific site of the oviduct named ampulla, and fertilization takes place.”

Coy et al., Roles of the oviduct in mammalian fertilization, REPRODUCTION 144(6):649 (Oct. 1, 2012) (emphasis added).

“Fertilization – the fusion of gametes to produce a new organism – is the culmination of a multitude of intricately regulated cellular processes.”

Marcello et al., Fertilization, ADV. EXP. BIOL. 757:321 (2013). National Institutes of Health, Medline Plus Merriam-Webster Medical Dictionary (2013).



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Wednesday, March 1, 2017

Hospitality Is War

Hospitality Is War

God has a habit of waging war with strange weapons. He fought Egypt with frogs, gnats, and boils. He defeated the Midianite army with Gideon’s clay pots and torches. Strangest of all, he defeated sin and death using a tree. So, it should be no surprise to us that Jesus calls us to take up forks and spoons to fight back Satan and his legions.

Brothers and sisters, hospitality is war.

The word hospitality seems harmless enough. Maybe it conjures images of Ina Garten serenely chopping herbs plucked from her lush palisade and soft-lit montages of company having lighthearted conversation while enjoying tomato crostini. Maybe you just picture an old fashioned potluck. Either way, does hospitality really have eternal value? Can sharing the table with others really advance the kingdom of Christ?

Gathering at the King’s Table

“It has been Christ’s plan since the beginning of the church to advance his kingdom through dinner tables.”

It is the prerogative of conquering kings to invite guests to their table. In kindness, David invited Mephibosheth, grandson of King Saul, to join his royal banquet (2 Samuel 9:10). In the book of Daniel, King Nebuchadnezzar extended hospitality to Daniel and his friends after his conquest of Judea (Daniel 1:5). An invitation to the king’s table is an extension of sovereign grace and mercy.

As Christians, hospitality also flows from our King. Jesus started his ministry in Mark’s Gospel going about “proclaiming. . . ‘the kingdom of God is at hand’” (Mark 1:14–15). In the very next chapter, Jesus gives a foretaste of his triumphant victory, sharing the table with the most unlikely of guests. The scribes marvel at his dinner company: “Why does he eat with tax collectors and sinners?” (Mark 2:16).

Our King has invited us to dine at his table as royal sons and daughters. Consider this reality: “You prepare a table before me in the presence of my enemies” (Psalm 23:5). Nothing snubs an enemy and declares, “We are untouchable!” like sitting down to dinner in the middle of a war. 

It’s no accident that we accept the hospitality of our Savior every time we approach the Communion Table. Jesus has invited us to share in his eternal victory through his death and resurrection at a table. It signals to the powers of darkness that our victory is certain; their defeat is imminent.

Gathering Together at One Table

In the Old Testament, Jews and Gentiles were reminded of a glaring separation every time they sat down for dinner. Jews did not eat what Gentiles ate, did not sit at Gentile dinner tables, and weren’t even supposed to enter Gentile homes (Acts 10:28). This rift separated all of mankind into two irreconcilable categories, and the whole world was reminded of it at 5:30pm every evening.

However, as the apostles spread the message of Jesus’s death and resurrection far and wide, the unthinkable became reality. Jesus brought an end to the food fight. The King invited both Jews and Gentiles to his table.

“Are you sitting down to eat with people you should never get along with?”

It began with a series of troubling dreams where the Lord commanded Peter to eat Gentile food. Peter was puzzled by the Lord’s chiding: “What God has made clean, do not call common” (Acts 10:15). However, when he entered a Gentile home for the first time and watched as a Roman centurion named Cornelius and his whole household became believers, Peter realized that the blood of Jesus washes all men clean.

When Jesus wanted to show Peter the full implications of the “good news of peace through Jesus Christ” (Acts 10:36), he brought Peter to a dinner table. In the home of Cornelius, Peter learned that one Lord, one faith, and one baptism meant that men who formerly hated one another could now peacefully share a dinner table.

Never before had a Galilean fisherman been a houseguest of a Roman centurion. The dividing wall of hostility had been torn down in Christ (Ephesians 2:14–16). Peter and Cornelius celebrated their King’s victory before the whole world by sharing the hospitality that was theirs through the same gospel (Acts 10:48).

Hospitality Is Worth the Fight

It has been Christ’s plan since the beginning of the church to advance his kingdom through dinner tables. The first believers in Acts are found “day by day, attending the temple together and breaking bread in their homes, [receiving] their food with glad and generous hearts” (Acts 2:46). For millennia, the dinner table was a visible reminder of the division between men. It is at the dinner table that the peace of Christ must now visibly reign.

So, how are you celebrating the victory of our crucified and risen King day by day? Are your meals bizarre to the world? Are you sitting down to eat with people you should never get along with? Are you dining with people from other races, nations, and social classes — eating food you would never have tried if not for the unity of Christ’s body? How does your mealtime shine forth the peace that Christ has brought to a hostile world?

“God has made forks and spoons, pans, pots, and plates weapons of war against the darkness.”

Showing hospitality is a fight. Satan will convince you, six ways to Sunday, that you don’t have time to share your table with others. Whether scheduling issues, sports practices, fatigue, or money constraints — there will always be a reason not to invite others over for dinner.

But hospitality is worth the fight. When you survey your kitchen at the night’s close, and it is filled with dirty silverware, piles of plates, and a sink overflowing with greasy pans and pots, may you realize these are the well-used weapons of our war against the darkness. Make your ladles, casserole dishes, and cookie sheets become your trusty side arms in our fight to expand his kingdom.



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Sunday, February 26, 2017

Tim Keller Speaks at Google on ‘Making Sense of God: An Invitation to the Skeptical’

Tim Keller Speaks at Google on ‘Making Sense of God: An Invitation to the Skeptical’

In October 2016 Tim Keller gave a talk at Google, based upon his book Making Sense of God: An Invitation to the Skeptical. He lays out his case in the first 35 minutes, followed by 20 minutes or so of Q&A.

Keller first spoke at Google in March of 2008 on his earlier book, The Reason for God: Belief in an Age of Skepticism.



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