Friday, May 29, 2015

PASTOR SPILLS SECRET ON KIDS SUMMONING 'DEMONS'

PASTOR SPILLS SECRET ON KIDS SUMMONING 'DEMONS'

The so-called "Charlie Charlie Challenge" is a cheaper version of a ouija board

The so-called “Charlie Charlie Challenge” is a cheaper version of a ouija board

Young people around the world are trying to summon a demon in the latest trend sweeping social media – but a well-known pastor and Christian author believes those who participated in the “Charlie Charlie challenge” are fooling themselves about the realities of the spiritual realm.

Pastor and bestselling Christian author Carl Gallups told WND: “The ‘Charlie Charlie’ trick is just that – a trick. In fact, it’s an old bar room parlor trick that originally involved putting two cigarettes on top of each other, only now it’s two pencils. It’s very easy to manipulate and make it look like something is happening by itself when actually it’s just someone breathing on the pencils, usually the person filming the ‘challenge.’ So these kids are not actually summoning demons or anything like that.”

Could it be we are living in the final Trumpet Days of Revelation? In “Final Warning,” beloved pastor and bestselling author Carl Gallups explores the stunning visions of the Apostle John as found in the seven trumpets of Revelation

But the mundane reality isn’t stopping media outlets around the world from discussing the phenomenon and more broadly entertaining the possibilities of conjuration. MTV even lightheartedly suggested nine other demons people can summon.

In the “Charlie Charlie Challenge,” participants align two pencils in the shape of a cross and ask, “Charlie, Charlie are you here?” Supposedly, the pencils then move to indicate the entity’s presence. On YouTube, videos of participants filming themselves doing the “challenge” are racking up tens of thousands of views.

Gallups sees real significance in the massive reaction to the “Charlie Charlie Challenge.”

“This story is everywhere in mainstream news coverage, even though there’s nothing actually there,” he said. “People are utterly fascinated by it. And interestingly, much of the fascination seems to be coming from the United Kingdom.”

The author of “Final Warning: Understanding the Trumpet Days of Revelation” believes while the challenge itself is bogus, the spiritual world and demons themselves are real. And Gallups believes the massive reaction to the challenge by a post-Christian culture reflects the hunger people have to experience spiritual realities.

He observed, “We live in a secular culture and here we have all these people that are so aggressively secular, so aggressively anti-Christian, who believe in evolution, and yet they are so quick to want to contact a demon.”

Gallups added, “People are turning to this kind of thing because there is a hunger for spiritual life. The fact is, we are spiritual beings. The Word of God is so clear. God sent his Son to die for us, and there is only one way to salvation. God cares about how we are living our lives. But people don’t want to live under that. They reject God’s authority over their lives. So this is an attempt by people to be in touch with their spiritual side, but still be in rebellion against God.”

Parents should not overreact if their children are participating in the “challenge” and should instead encouraging them to show what a simple con it really is, Gallups said. However, he also notes that the old parlor game, framed in its new context as an attempt at demonic conjuration, could lead to real dangers.

Gallups warned: “This is the Ouija board of our time in the sense that it is a trick, but also a gateway drug. This is a gateway to the occult.

“It’s like candy cigarettes. In and of itself, it is harmless. But look at what you are actually doing. With candy cigarettes, you are walking around pretending to smoke. With this, you are literally praying to a supposed demon, calling out to ‘Charlie,’ asking for a gateway to be opened. So it is a trick, but it can set people on a path to something darker.”

As a specialist in the End Times prophesied by the Book of Revelation, Gallups believes the rising interest in the occult and attempts to dabble in magic and demonology are another sign the latter days are approaching.

“We are living in prophetic times,” he said. “We are the only generation to see the creation of Israel, the rise of ISIS, the alliance of the nations against the Jewish state, and so much else that has been foretold. And we even hear increasing warnings of global war.

“There have always been fortune tellers, and supposed magicians and whatever else. The difference now is we live in a world that allows for instant, worldwide communication. And as it says in 1 Timothy 4, verse 1, ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.

The bottom line?

“You shouldn’t play around with conjuring and trying to contact the demonic world,” Gallups said. “But we are seeing more of this because it was predicted in the Word of God.”



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Thursday, May 28, 2015

Beautiful advice from a divorced man after 16 years of marriage

Beautiful advice from a divorced man after 16 years of marriage

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03/06/2014

Beautiful advice from a divorced man after 16 years of marriage.

My advice after a divorce following 16 years of marriage, by Gerald Rogers.

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" This couple in this picture who lives happily and contented with each other after the wedding up to this time " (Please note the image shown is for illustration purposes only) Image by Jear Redondo Batiforra

Obviously, I’m not a relationship expert. But there’s something about my divorce being finalized this week that gives me perspective of things I wish I would have done different… After losing a woman that I loved, and a marriage of almost 16 years, here’s the advice I wish I would have had

1. Never stop courting. Never stop dating. NEVER EVER take that woman for granted. When you asked her to marry you, you promised to be that man that would OWN HER HEART and to fiercely protect it. This is the most important and sacred treasure you will ever be entrusted with. SHE CHOSE YOU. Never forget that, and NEVER GET LAZY in your love.

2. Protect your own heart. Just as you committed to being the protector of her heart, you must guard your own with the same vigilance. Love yourself fully, love the world openly, but there is a special place in your heart where no one must enter except for your wife. Keep that space always ready to receive her and invite her in, and refuse to let anyone or anything else enter there.

3. Fall in love over and over again. You will constantly change. You’re not the same people you were when you got married, and in five years you will not be the same person you are today. Change will come, and in that you have to re-choose each other everyday. SHE DOESN’T HAVE TO STAY WITH YOU, and if you don’t take care of her heart, she may give that heart to someone else or seal you out completely, and you may never be able to get it back. Always fight to win her love just as you did when you were courting her.

4. Always see the best in her. Focus only on what you love. What you focus on will expand. If you focus on what bugs you, all you will see is reasons to be bugged. If you focus on what you love, you can’t help but be consumed by love. Focus to the point where you can no longer see anything but love, and you know without a doubt that you are the luckiest man on earth to be have this woman as your wife.

5. It’s not your job to change or fix her… your job is to love her as she is with no expectation of her ever changing. And if she changes, love what she becomes, whether it’s what you wanted or not.

6. Take full accountability for your own emotions: It’s not your wife’s job to make you happy, and she CAN’T make you sad. You are responsible for finding your own happiness, and through that your joy will spill over into your relationship and your love.

7. Never blame your wife if you get frustrated or angry at her, it is only because it is triggering something inside of YOU. They are YOUR emotions, and your responsibility. When you feel those feelings take time to get present and to look within and understand what it is inside of YOU that is asking to be healed. You were attracted to this woman because she was the person best suited to trigger all of your childhood wounds in the most painful way so that you could heal them… when you heal yourself, you will no longer be triggered by her, and you will wonder why you ever were.

8. Allow your woman to just be. When she’s sad or upset, it’s not your job to fix it, it’s your job to HOLD HER and let her know it’s ok. Let her know that you hear her, and that she’s important and that you are that pillar on which she can always lean. The feminine spirit is about change and emotion and like a storm her emotions will roll in and out, and as you remain strong and unjudging she will trust you and open her soul to you… DON’T RUN-AWAY WHEN SHE’S UPSET. Stand present and strong and let her know you aren’t going anywhere. Listen to what she is really saying behind the words and emotion.

9. Be silly… don’t take yourself so damn seriously. Laugh. And make her laugh. Laughter makes everything else easier.

10. Fill her soul everyday… learn her love languages and the specific ways that she feels important and validated and CHERISHED. Ask her to create a list of 10 THINGS that make her feel loved and memorize those things and make it a priority everyday to make her feel like a queen.

11. Be present. Give her not only your time, but your focus, your attention and your soul. Do whatever it takes to clear your head so that when you are with her you are fully WITH HER. Treat her as you would your most valuable client. She is.

12. Be willing to take her sexually, to carry her away in the power of your masculine presence, to consume her and devour her with your strength, and to penetrate her to the deepest levels of her soul. Let her melt into her feminine softness as she knows she can trust you fully.

13. Don’t be an idiot…. And don’t be afraid of being one either. You will make mistakes and so will she. Try not to make too big of mistakes, and learn from the ones you do make. You’re not supposed to be perfect, just try to not be too stupid.

14. Give her space… The woman is so good at giving and giving, and sometimes she will need to be reminded to take time to nurture herself. Sometimes she will need to fly from your branches to go and find what feeds her soul, and if you give her that space she will come back with new songs to sing…. (okay, getting a little too poetic here, but you get the point. Tell her to take time for herself, ESPECIALLY after you have kids. She needs that space to renew and get re-centered, and to find herself after she gets lost in serving you, the kids and the world.)

15. Be vulnerable… you don’t have to have it all together. Be willing to share your fears and feelings, and quick to acknowledge your mistakes.

16. Be fully transparent. If you want to have trust you must be willing to share EVERYTHING… Especially those things you don’t want to share. It takes courage to fully love, to fully open your heart and let her in when you don’t know i she will like what she finds… Part of that courage is allowing her to love you completely, your darkness as well as your light. DROP THE MASK… If you feel like you need to wear a mask around her, and show up perfect all the time, you will never experience the full dimension of what love can be.

17. Never stop growing together… The stagnant pond breeds malaria, the flowing stream is always fresh and cool. Atrophy is the natural process when you stop working a muscle, just as it is if you stop working on your relationship. Find common goals, dreams and visions to work towards.

18. Don’t worry about money. Money is a game, find ways to work together as a team to win it. It never helps when teammates fight. Figure out ways to leverage both persons strength to win.

19. Forgive immediately and focus on the future rather than carrying weight from the past. Don’t let your history hold you hostage. Holding onto past mistakes that either you or she makes, is like a heavy anchor to your marriage and will hold you back. FORGIVENESS IS FREEDOM. Cut the anchor loose and always choose love.

20. Always choose love. ALWAYS CHOOSE LOVE. In the end, this is the only advice you need. If this is the guiding principle through which all your choices is governed, there is nothing that will threaten the happiness of your marriage. Love will always endure.

In the end marriage isn’t about happily ever after. It’s about work. And a commitment to grow together and a willingness to continually invest in creating something that can endure eternity. Through that work, the happiness will come. Marriage is life, and it will bring ups and downs. Embracing all of the cycles and learning to learn from and love each experience will bring the strength and perspective to keep building, one brick at a time.

These are lessons I learned the hard way. These are lessons I learned too late. But these are lessons I am learning and committed in carrying forward. Truth is, I loved being married, and in time, I will get married again, and when I do, I will build it with a foundation that will endure any storm and any amount of time.

If you are reading this and find wisdom in my pain, share it those those young husbands whose hearts are still full of hope, and with those couples you may know who may have forgotten how to love. One of those men may be like I was, and in these hard earned lessons perhaps something will awaken in him and he will learn to be the man his lady has been waiting for.

MEN- THIS IS YOUR CHARGE: Commit to being an EPIC LOVER. There is no greater challenge, and no greater prize. Your woman deserves that from. Be the type of husband your wife can’t help but brag about.

 Related Article : 

A woman’s response to “Beautiful advice from a divorced man after 16 years of marriage

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Sunday, May 24, 2015

A Liberator, But Never Free

Stand for Israel | A Liberator, But Never Free

The silence must have frightened Emily Wilsey. In the seven months since her husband had gone to war, Captain David Wilsey, a 30-year-old anesthesiologist with the 116th Evacuation Hospital, had never gone more than a day or two without sending her a letter. Every step of the frigid, mud-soaked, and bloody Allied advance across France and Germany, he had written to her of his experiences. But now, with victory assured and the newspapers declaring the war in Europe all but over, the letters had stopped.

His last letter, dated May 1, 1945, was sent from “Somewhere Else Yet Again, Germany.” He had written about how excited he was that his unit would get the chance that night to see The Keys of the Kingdom, a movie starring Gregory Peck. He marveled over how fast the latest issue of the Elko Daily Courier, the daily paper in their town in Nevada, had reached him. “The advance party is out to reconnoiter the new site we will move to in a day or two,” he added, making his first reference to the Dachau concentration camp. Dachau opened in 1933 and was initially used to house political prisoners. It later became a training facility for the SS, the elite Nazi military force responsible for planning and executing the “Final Solution,” or the annihilation of the Jews. An estimated 41,500 prisoners were murdered there. Some went to the gas chambers, or were shot or beaten to death; others expired from exposure or starvation, or died subsequent to medical experiments conducted by SS doctors. Dachau was the inaugural Nazi concentration camp and served as a model for their massive killing system. “The war could end any hour yet we keep moving, racing, working just as if it weren’t over,” he told her, closing the letter by writing, “I love you,” to his wife nine times in four long rows.



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How To Save $1000 While Living Paycheck To Paycheck

How To Save $1000 While Living Paycheck To Paycheck

A few months ago, I was like so many… I had no savings in my account whatsoever. Then in a span of a week or so I followed just 4 steps and now in April I have over $1,200 in savings…

I didn’t change my job. And I definitely didn’t have time for a second job. Instead, I focused a few minutes of my day on changing my finances –making sure that I never put in more than 20 minutes of effort in a day. I’m not here to preach, instead I’m hoping that by telling you how I changed my finances, I can help you break the paycheck to paycheck cycle... 

Step 1: Open a new savings account and deposit $5 

Why a new account? Momentum is so essential to this process, I’ve learned after so many failed attempts. Having a separate account helps you track your positive progress and builds that crucial momentum. Quick metaphor: when you’re on a diet, if you step on a scale and see that you’ve lost some weight, you feel reinvigorated and you keep pushing on right? I learned it’s the same thing with your finances.

Personally, I chose Synchrony bank’s online savings account because there are no fees and they offer the highest rates. However they may not be the best for everyone, so click here, or scroll to the end of the article to see the full list of the best online banks I've found.

You could open a savings account at your local bank, but my suggestion is an online bank because you’ll be less likely to withdraw the money and the rates are significantly better.

And, I know it doesn't seem worth it to deposit $5 right now, but getting started is an extremely important first step! Just trust me. 

Step 2: Analyze your bills – Here are the problem spots I found with my bills (hopefully these help you too):

1. Car insurance – I saved $36 per month for just 10 minutes of work

Yes, I know you already know this… But, what you may not know is that car insurance companies make all of their money off of people that have been with them the longest. Don’t believe me? Have you had a clean driving record? Have your premiums stayed the same or even gone up over the past few years?

They think you won’t leave once you’re with them, so they charge whatever premium they want. Personally I switched from Geico to AllState, but insurers charge different premiums for every state, here are some of the best offers in your state.

2. Credit Cards – I cut my interest payment by $80 per month for just 5 minutes of work

Here is the caveat: You need a good enough credit score (550+) to qualify for a 0% APR balance transfer card. If you’re not sure what your score is, I recommend checking that first here. If you know your score is good enough and you’re currently paying over 5% on your debt, then you should try for a balance transfer card with a promotional 0% APR. I personally opted for the Chase Slate Card because there are actually 15 months of 0% APR. However, it may not be the best card for you, so here are all the most popular balance transfer cards.

If your credit score is too low, you could still save a bundle by switching to a lower interest credit card. Really any decrease in in interest payments could save you a ton of money every month. 

3. Napkins, Utensils, Ketchup and other condiments -- $20 per month for 10 seconds every time I ate fast food

This may seem a little unusual and may not apply to you, but for me I enjoy hot sauce, ketchup, and any other condiments especially on leftover food. So I’d ask the fast food employees for as much condiments as they could possible give me and I’d stock up. I never ransacked the place, but if the employee gave me 10 packets of ketchup, I’d thank him/her and walk out a happy guy! Yes, you are allowed to laugh at this, but $20 every month definitely adds up over time. If this doesn’t apply to you, think of something similar that would, maybe plastic spoons that you can reuse?

4. Final Saving Tip  - Always ask (nicely) for fees to be waived, no matter what the fee is.

You’d be shocked… I had a late rent payment fee waived, a late water payment fee waived, and even a parking ticket waived by calling my city traffic department… yes I swear!

Once you’ve figured out how much you are saving from some of these new changes, set up an automatic transfer for that amount to your new savings account to make sure this new money actually gets put away.

Step 3: Create a new income stream of $30+ per month

The most important part here is that your quality of life and free time is minimally interrupted so that you don’t even notice. Sure you could get a side job, but who wants to work all day?

1. Inbox dollars - $5 just for signing up, then ~$10 for every 30 minutes of video watching, surveys, etc.

This is my favorite survey site because they actually pay you via check. Not to mention, a lot of the things I did for the cash were actually pretty fun… And all of them can be done while catching up on your favorite TV show.

2. Swagbucks - ~$5 per day depending on how much searching you do

This is amazing because the only thing you need to do is switch from using Google or Bing as your search engine, to using Swagbucks (which is actually powered by Yahoo! and works great!). Every time you search you earn money. It’s that simple. After a day, you won’t even notice the difference between Swagbucks and your prior search engine.

Step 4: Keep this going…

If you’ve done everything that I did, and didn’t spend the extra money, in a few months or so you should have saved and earned a total of at least $1,000. $1,000 is great, but what’s better? $5,000. You’re really not that far away if you can keep this going!

Conclusion:

There is no timeline here because ultimately the quicker you perform all of these, the more you’ll save this year. I don’t know about you, but everyday stressing about finances was a wasted day. I’m not rich and I’m not telling you that you will be. I’m just hoping that you can maybe go to the movies every once in a while, or take that special someone out to dinner.

One final thing I’ve learned: The biggest mistake I made for years was never really getting started. So don't let that happen to you... Start right now by picking one of the online savings accounts we've selected below, and make your first deposit!



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What I Will Teach My Boys

What I Will Teach My Boys


August 26, 2014

By Shannon Brugh

whatiwilltellmyboysI will teach my boys that they are not entitled, that they are not owed, that they have the power to wait. To stop. To save.

I remember. I remember all the times I felt like I should. Like I had to so he would still talk to me. So he would still like me. So he wouldn’t be angry. Even the times I wanted to… until it was happening, and I didn’t want to anymore. I remember the times I spoke up, and the times I didn’t. I remember all of it. And I see all of it so differently now. All of it is different now.

I am a mother. I am a mother of boys.

So now, I see it all through the eyes of a mother, too. What my mother would have felt like, had she known. What my mother will feel like now, when she reads this. What the mothers of those boys would have felt like, if they had known. What I would feel like if my wonderful, sweet boys did something like that.

My boys. They would never. They won’t. They can’t.

But how do I know? How does anyone know?

I think about what must’ve been missing. What the boys I knew or the Steubenville boys or the millions of other boys who intentionally—or unintentionally—rape or push or pressure people into sex, were missing. What was it?

I think, or hope anyway, that it was because no one ever talked to them about it. No one ever came right out and said, “Hey. You cannot have sex with another person unless you are sure—100% sure—that they want to have sex with you. If there is any hesitation, if you have to “convince,” then it’s not okay and you have to stop.” No one ever said that to them; I’m sure of it. Because really, how often to parents really say that to their boys?

It’s becoming more common, I think. Things are changing and people are becoming more comfortable talking to their kids about the uncomfortable things: sex, drugs, mental/emotional/social health. But I think it’s still new, and I doubt it’s part of the plan for most parents of boys.

Parents of girls, on the other hand, they know they have to talk about it. To talk about pressure and making sure their daughters wait until they are ready. Birth control and being careful. Some parents even go so far as to warn girls not to dress too suggestively or “give the wrong impression.”  Because as all women know, we—the victims of this kind of aggression—are blamed.

But who says to their sons, “It does not matter what she’s wearing. It does not matter if your friends say she’s a sure thing. It does not matter that you want to. Do not pressure. Do not push.  Her body is her body. His body is his body.”

I will. I will say those things to my sons. I will tell them—explicitly—not to rape. Not to pressure. Not to push. Because if I don’t, who will? I will not wait until it’s too late. I will not assume that they know. I will not allow my sons to fall victim to the idea that men are entitled to anyone’s body.

And if I have to, I will tell my boys that once, boys who could have been just like them felt entitled to my body. That one boy tried to take my body. That after I made it clear that I didn’t want what he wanted, he held my body down and tried to take it. That he knelt on my arms so I couldn’t fight. That he sat on my legs so I couldn’t kick. That he touched me and took off clothes and that I fought him as hard as I could. That he only stopped when my friend screamed from the other room. That my friend, who couldn’t fight the other boy off of her, saved me. That I fought my way out from under him and tried to fight my way to her, but it was too late. That then, because we were too young and too stupid to consider alternatives, we let those same boys drive us home. And that then, when he tried to touch me again in the truck, I elbowed him in the ribs as hard as I could, and that he opened the door of the truck on the freeway and tried to throw me out. I remember. All of it.

I can’t change it now. I can’t change anything that has happened to me or to anyone else. But I can try to stop it from happening again. I can teach my sons that they are not owed anything. That their feelings and hormones and urges are not any more important than anyone else’s. I can teach them that they have the power to stop, and that they must if there is so much as a shadow of doubt.

I can teach my boys be safe. Safe with themselves, safe with their bodies, save with others and their bodies. I will teach my boys that they are not entitled, that they are not owed, that they have the power to wait. To stop. To save.

And I will teach my boys to listen. To pay attention to the words of those around them and in front of them. To speak up if they hear something questionable. To step in if they see someone being pressured or pushed around. To help.

I remember, and I will do what I can to stop this, beginning with my boys.

Shannon Brugh received her B.A. in English Lit from University of Washington and her Masters in Teaching from Seattle University. In addition to her contributions at Rattle & Pen, she can be found on her personal blog Becoming Squishy. She lives in Seattle with her husband and two young sons.



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Saturday, May 16, 2015

Professor explains how his study of the historical Jesus made him leave atheism

Professor explains how his study of the historical Jesus made him leave atheism

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Sherlock Holmes and John Watson

Sherlock Holmes and John Watson: let’s investigate Jesus!

Dr. Michael F. Bird has a great article in Christianity Today. I’ve featured his debates with atheist historican James Crossley on this blog before, and I have the book they co-wrote.

In the article, Dr. Bird writes:

I grew up in a secular home in suburban Australia, where religion was categorically rejected—it was seen as a crutch, and people of faith were derided as morally deviant hypocrites. Rates for church attendance in Australia are some of the lowest in the Western world, and the country’s political leaders feel no need to feign religious devotion. In fact, they think it’s better to avoid religion altogether.

As a teenager, I wrote poetry mocking belief in God. My mother threw enough profanity at religious door knockers to make even a sailor blush.

Many years later, however, I read the New Testament for myself. The Jesus I encountered was far different from the deluded radical, even mythical character described to me. This Jesus—the Jesus of history—was real. He touched upon things that cut close to my heart, especially as I pondered the meaning of human existence. I was struck by the early church’s testimony to Jesus: In Christ’s death God has vanquished evil, and by his resurrection he has brought life and hope to all.

When I crossed from unbelief to belief, all the pieces suddenly began to fit together. I had always felt a strange unease about my disbelief. I had an acute suspicion that there might be something more, something transcendent, but I also knew that I was told not to think that. I “knew” that ethics were nothing more than aesthetics, a mere word game for things I liked and disliked. I felt conflicted when my heart ached over the injustice and cruelty in the world.

Faith grew from seeds of doubt, and I came upon a whole new world that, for the first time, actually made sense to me. To this day, I do not find faith stifling or constricting. Rather, faith has been liberating and transformative for me. It has opened a constellation of meaning, beauty, hope, and life that I had been indoctrinated to deny. And so began a lifelong quest to know, study, and teach about the one whom Christians called Lord.

And now specifics:

For many secularists, Ehrman is a godsend who propagates common misconceptions about Jesus and the early church. He believes there was a spectrum of divinity between gods and humans in the ancient world. Therefore, he asserts that the early church’s beliefs about Jesus evolved: from a man exalted to heaven to an angel who became human to a pre-existent “divine” person who became incarnate to a subordinated or lesser god to being declared one with God.

My faith and studies have led me to believe otherwise. First-century Jews and early Christians clearly demarcated God from all other reality, thus leading them to hold to a very strict monotheism. That said, Jesus was not seen as a Greek god like Zeus who trotted about earth or a human being who morphed into an angel at death. Rather, the first Christians redefined the concept of “one God” around the person and work of Jesus Christ. Not to mention the New Testament writers, especially Luke and Paul, consistently identify Jesus with the God of Israel.

Many people get the idea that Jesus was just a prophet and never claimed to be divine. But a careful look at the Gospels shows that the historical Jesus explicitly claimed to exercise divine prerogatives. He identified himself with God’s activity in the world. He believed that in his own person, Israel’s God was returning to Zion, just as the prophets had promised. And he claimed he would sit on God’s throne. These claims, when studied up close, are de facto claims to divine personhood, the reasons religious leaders of the day were so outraged.

Evidence shows that Jesus claimed to be God incarnate, and within 20-some years after his death and resurrection, Christians were identifying him with the God of Israel, using the language and grammar of the Old Testament to do so.

Sure, some sects in the first few centuries held heretical beliefs about Jesus. But the mainstream, orthodox view of Christ’s identity was always consistent with and rooted in the New Testament, though orthodox Christology became more refined in the following centuries.

It’s definitely true that you can recover a high Christology (a view of Jesus as divine) from the earliest gospel, Mark. I wrote about it in a previous post. But the earliest evidence for Jesus is that creed in 1 Corinthians 15, that I blogged about recently.

Here is his conclusion:

Some have great confidence in skeptical scholarship, and I once did, perhaps more than anyone else. If anyone thinks they are assured in their unbelief, I was more committed: born of unbelieving parents, never baptized or dedicated; on scholarly credentials, a PhD from a secular university; as to zeal, mocking the church; as to ideological righteousness, totally radicalized. But whatever intellectual superiority I thought I had over Christians, I now count it as sheer ignorance. Indeed, I count everything in my former life as loss because of the surpassing worth of knowing the historical Jesus who is also the risen Lord. For his sake, I have given up trying to be a hipster atheist. I consider that old chestnut pure filth, in order that I may gain Christ and be found in him, not having a CV that will gain me tenure at an Ivy League school, but knowing that I’ve bound myself to Jesus—and where he is, there I shall also be.

I recently led a Bible study on the passage he is paralleling there – it comes from my favorite book of the Bible, Philippians.

What I like about Bird’s story is that he was a skeptic, and his study of history is what changed his mind. This contradicts a narrative that young people are sold at the university, which is that the more education you have, the more you turn away from theism in general, and Christianity in particular. I wouldn’t even classify him as a super conservative scholar, by any means – he’s just a good scholar who believes whatever he thinks is historically sound. It just turns out that you can recover enough historically to ground a commitment to Jesus Christ. You can’t get everything as a historian, but you get enough to cause a change of mind about who Jesus was.



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Thursday, May 14, 2015

Maybe Christianity In America Is Dying Because It’s Boring Everyone To Death

Maybe Christianity In America Is Dying Because It’s Boring Everyone To Death

I recently attended a service that might help solve the riddle of the fantastic decline of American Christianity. It was a different church from the one I normally go to.

Let me set the scene, perhaps it will sound familiar:

I walked in and immediately realized that I’d inadvertently stumbled upon a totally relaxed, convenient, comfortable brand of church. The first hint was the choir members dressed in shorts and flip flops. Sweet, bro. So chill.

There were a bunch of acoustic guitars and drums and tambourines and a keyboard. Before the service/concert began, some guy came out to rev up the crowd. Opening acts aren’t usually a part of the liturgical experience, but this is 2015 and we’re, like, so not into solemn silence and prayer anymore.

There must always be noise. Always noise. Sounds. Lights. Never silence, not even for a moment.

Finally, church started. The choir, or jam band for Jesus, or whatever it was, played a song that sounded like a cross between a 90′s Disney soundtrack and an easy listening favorite you might hear if you skimmed through your aunt’s second generation iPod. It wasn’t really contemporary, or good, or relevant, but at least it wasn’t traditional. Because YUCK! Tradition is old!

The singer was relatively talented, but he carried on like an American Idol contestant. I got the impression that he was fishing for applause, not worshiping the Lord of the Universe. His style and demeanor said “talent show” but the music said “wine and cheese festival” or maybe “my dentist’s waiting room.” It definitely didn’t say “truth,” or “heaven,” or “the Great King sitting upon his throne amidst throngs of mighty angels.”

The pastor began with another round of jokes. They weren’t very funny but they succeeded in being unserious, which I guess is close enough. The sermon was jam packed with youth slang and pop culture. He mentioned a couple of TV shows and Netflix. He made sports metaphors. He didn’t do anything with the references, he just hung them out there like we were supposed to be impressed that he knows about these things.

I think he even said something about Angry Birds. Dated, sure, but it did the job of letting us know that the guy speaking also used a smart phone at some point in the last five years. OMG! He totally gets us!

The word “Gospel” made maybe one appearance in his message. The words “truth,” “sacred,” “reverence,” “sin,” “hell,” “virtue,” “obedience,” and “duty” were conspicuously absent, just as they’re absent from most sermons delivered in most churches, everywhere in the country. Of course he did throw in a friendly helping of “friend” and “helping.” And “tolerance.” Obviously tolerance. It’s important to only preach the sort of principles we can practice from our couches, you know.

Also left out of his spiel: any semblance of an insight, a challenge, a truth, a call to action, or a point.

About halfway in, I turned around to get a look at my fellow congregants. Do you know what I witnessed? Hundreds of captivated churchgoers.

Just kidding.

Actually, a lot of empty seats. A disinterested yawn echoed through the hall. I could see the guy next to me fighting to keep his eyes open. I understood where he was coming from. Maybe this was the plan: stop people from leaving by putting them to sleep.

Effective, yes, but to what end?

Effective at making this whole thing seem rote and shallow, that’s for sure. I guess it’s supposed to entertain us, but our faith isn’t suppose to be merely entertaining. It’s so much more than that. When you reduce it to mere distraction and spectacle, it loses its substance, and without its substance it is, among other things, boring.

I wonder what a secular person might think if he was looking to give Christianity a try and that was the first service he ever attended? Yeah, he wouldn’t leave offended (or impacted, or moved, or energized), but would he even be awake?

Would he have a deeper understanding of the faith, or would he be scratching his head, wondering what all the Jesus fuss is about? If he went in prepared to encounter something deep, holy, and challenging, would he walk out feeling like that goal was accomplished?

Unlikely.

And this is the problem with Christianity in this country. Not just inside our church buildings, but everywhere. It often has no edge, no depth. No sense of its own ancient and epic history. There is no sacredness to it. No pain. No beauty. No reverence. Or I should say Christianity has all of those things, fundamentally and totally, but many modern Christians in every denomination have spent many years trying to blunt them or bury them under a thousand layers of icing and whipped cream and apathy.

I think this might shed some light on the latest study trumpeting how the Christian ranks have shrunk by another eight percentage points in just the last seven years.  Now, about 70 percent of Americans identify as Christians. Still a majority, but the smallest majority we’ve ever had. As atheism and agnosticism surge in popularity, Christianity hemorrhages and fades.

Some have tried to argue that the situation isn’t really as bad as all that, but I disagree. I think it’s worse.

After all, some 70 percent of us might “identify” as Christian, but how many actually subscribe not to Christianity, but to Convenient Christianity? (Convenientanity, if you like.) How many are the type who call themselves Christian but don’t consider the Bible to be a particularly authoritative document? How many are in the group who see Christianity as nothing more demanding or complex than the 30 second life lessons speech Bob Saget gives to one of the Olson twins at the end of each Full House episode? How many believe that morality and faith can be severed from each other? How many believe in a Christianity that doesn’t include the existence of sin or Hell? How many are relativists? How many are prosperity gospel proponents?

How many say they’re Christian but only because they’ve convinced themselves that Jesus loves gay marriage and abortion?

And what happens when you don’t factor these Convenientists — members of the Church of Convenience, proponents of Convenientism — into the equation at all? Are we still at 70 percent? Not hardly. What’s the real number? Forty percent? Thirty? Ten? Less? I don’t know, but it’s depressing, whatever it is.

So while everyone offers their own diagnosis of the cause of this catastrophe, this is mine. The light of the Faith grows dimmer in this culture because of that church service I attended. Not specifically that one, but that kind of service. And not just that kind of service, but that kind of Christianity, generally. The lame and bored kind. The flavorless, tame brand.

Every branch of the Faith has become infected by it, and if we want to understand why Christianity is not out winning souls and conquering the culture, look there.

Yet many of our fearless leaders, pastors, and pundits think this is, rather than the disease, the remedy. It’s the same remedy they’ve tried for half a century. As the problem gets worse, they don’t change the medication, they just keep upping the dosage. They tell us that in order to bring the sheep into the fold — especially the millennial sheep — Christianity must be as un-Christian as possible. It must be stripped it of its truth, of its sacredness, of its sacrifice, of its morality, of its tradition, of its history, of its hardships, of its joy, and whatever is left will be enough to, if not engage and excite people, at least not scare them away.

And that’s been the strategy of the American church for decades: just try not to scare people. They put on this milquetoast, tedious, effeminate charade, feigning hipness and relevance, aping secular culture in a manner about as cool and current as your science teacher retelling a Dane Cook joke from nine years ago, and then furrow their brows and shake their heads in bewilderment when everyone gets bored and walks away.

Christianity is fading because more and more of our leaders want to steal people from the true faith and deliver them to this convenient version. But that isn’t what actual Christians want, and the Christians who do, only want it because it doesn’t much resemble Christianity at all. Those folks eventually figure out that the only thing more secular than Christian secularism is secular secularism, and there’s really no reason to choose the former over the latter. The transition from Convenientism to agnosticism continues unabated.

There are still plenty of Christians who desire the true faith, but they are mostly ignored or scolded by the very people who should be leading them. And the Convenientists, of course, find no happiness in their secular Christianity, nor do they find it in secular secularism. Even if they don’t know it, they yearn in the pit of their souls for the true message of Christ, but they rarely hear it. And when they do hear it, there are a million competing voices, many from inside the church, warning them that if they go down this road it might involve changing their behavior and their lifestyle, which is a total hassle, man.

Often that’s enough to dissuade any further investigation.

And that’s how we ended up here. That’s it. That’s the problem. It’s plain as day, yet every time this conversation comes up,  we’re told that Christianity is declining because Christians are too religious, too bold, too outspoken, too moral, and too firm in their beliefs. That’s the conventional wisdom, but as we’ve seen a thousand times over, the conventional wisdom of an unwise society should never be taken seriously.

If the faith is to regain lost ground in this country, it will only happen when Christianity is presented and understood as what it is: a warrior’s religion. A faith for fighters and soldiers. CS Lewis said it best (as usual):

Enemy-occupied territory–that is what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us all to take part in a great campaign of sabotage.

There. There it is, explained more compellingly in two sentences than many pastors can muster in a lifetime of sermons. This is frightening, militant language, but it’s exciting, it’s exhilarating, and it is, most importantly, accurate. As Christians, we are fighting a war against the Devil himself. We are advancing against the darkest forces of the universe, and we march with God by our side. And all the while, all around us, on a dimension invisible to mortal eyes, angels and demons and supernatural forces, both good and evil, work to defend or destroy us.

The stakes are infinite. Our souls hang in the balance. We are standing on a battlefield where the hope of eternal life awaits the loyal soldiers. The Psalms say “praise be the Lord, my Rock, who trains my hands for war.” This is the feeling and the attitude that our leaders and churches should be stirring in us. This is the truth of this life and of this faith that we claim. It’s a ferocious, formidable, terrifying, joyful truth. It’s the truth that Scripture spends over 1,000 pages trying to explain. It’s the truth that should be shouted from the rooftops of every church and proclaimed from the mouths of every Christian.

That’s how you stop the “decline” of Christianity in America. Tell people the truth. The truth, that’s allMove them. Love them. Make them feel anger, and fear, and longing, and sadness, and happiness, and hope, and determination. All of these things. These are all a part of our Faith, because our Faith is everything. As Chesterton said, “there is more in it; it finds more in existence to think about; it gets more out of life.”

Yes, Christianity gets more out of life. And whatever it gets might not be comfortable, convenient, or relaxing, but at least it isn’t boring.

And best of all, it’s true.

TheBlaze contributor channel supports an open discourse on a range of views. The opinions expressed in this channel are solely those of each individual author.



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Wednesday, May 13, 2015

Is Christianity Dying?

Is Christianity Dying?

Christianity is dying. At least, that’s what major newspapers are telling us today, culling research from a new Pew Center study on what almost all sociologists are observing these days—the number of Americans who identify as Christians has reached an all-time low, and is falling. I think this is perhaps bad news for America, but it is good news for the church.

The lead editor of the report tells The New York Times that secularization—mainly in terms of those who identify as “nones” or with no specific religious affiliation—isn’t isolated to the progressive Northeast and Pacific Northwest. He notes, “The change is taking place all over, including the Bible Belt.”

This is precisely what several of us have been saying for years. Bible Belt near-Christianity is teetering. I say let it fall. For much of the twentieth century, especially in the South and parts of the Midwest, one had to at least claim to be a Christian to be “normal.” During the Cold War, that meant distinguishing oneself from atheistic Communism. At other times, it has meant seeing churchgoing as a way to be seen as a good parent, a good neighbor, and a regular person. It took courage to be an atheist, because explicit unbelief meant social marginalization. Rising rates of secularization, along with individualism, means that those days are over—and good riddance to them.

Again, this means some bad things for the American social compact. In the Bible Belt of, say, the 1940s, there were people who didn’t, for example, divorce, even though they wanted out of their marriages. In many of these cases, the motive wasn’t obedience to Jesus’ command on marriage but instead because they knew that a divorce would marginalize them from their communities. In that sense, their “traditional family values” were motivated by the same thing that motivated the religious leaders who rejected Jesus—fear of being “put out of the synagogue.” Now, to be sure, that kept some children in intact families. But that’s hardly revival.

Secularization in America means that we have fewer incognito atheists. Those who don’t believe can say so—and still find spouses, get jobs, volunteer with the PTA, and even run for office. This is good news because the kind of “Christianity” that is a means to an end—even if that end is “traditional family values”—is what J. Gresham Machen rightly called “liberalism,” and it is an entirely different religion from the apostolic faith handed down by Jesus Christ.

Now, what some will say is that the decline in self-identified Christians is a sign that the church should jettison its more unpopular teachings. And in our day, these teachings are almost always those dealing with pelvic autonomy. First of all, even if this were the key to success, we couldn’t—and wouldn’t—do it. Christianity isn’t a political party, dependent on crafting ideologies to suit the masses. We received this gospel (Gal. 1:11-12); we didn’t invent it. But, that said, such is not the means to “success”—even the way the sociologists define it.

The Pew report holds that mainline denominations—those who have made their peace with the Sexual Revolution—continue to report heavy losses, while evangelical churches remain remarkably steady—even against some heavy headwinds coming from the other direction. Why?

We learned this answer 100 years ago, and it reminds us of what we learned 2,000 years ago. Two or three generations ago, Christians who held to the Virgin birth of Christ were warned that their children would flee the faith unless the parents redefined Christianity. “If you want to win the next generation,” they were told, “you have to make Christianity relevant, and that means dispending with miracles in favor of modern science.” The churches that followed that path aren’t just dying; they are dead, sustained by endowments and dwindling gatherings of nostalgic senior adults with a smattering of community organizers here and there.

People who don’t want Christianity, don’t want almost-Christianity. Almost-Christianity looks in the mainline like something from Nelson Rockefeller to Che Guevara at prayer. Almost Christianity, in the Bible Belt, looks like a God-and-Country civil religion that prizes cultural conservatism more than theological fidelity. Either way, a Christianity that reflects its culture, whether that culture is Smith College or NASCAR, only lasts as long as it is useful to its host. That’s because it’s, at root, idolatry, and people turn from their idols when they stop sending rain.

Christianity isn’t normal anymore, and that’s good news. The Book of Acts, like the Gospels before it, shows us that the Christianity thrives when it is, as Kierkegaard put it, a sign of contradiction. Only a strange gospel can differentiate itself from the worlds we construct. But the strange, freakish, foolish old gospel is what God uses to save people and to resurrect churches (1 Cor. 1:20-22).

We do not have more atheists in America. We have more honest atheists in America. Again, that’s good news. The gospel comes to sinners, not to the righteous. It is easier to speak a gospel to the lost than it is to speak a gospel to the kind-of-saved. And what those honest atheists grapple with, is what every sinner grapples with, burdened consciences that point to judgment. Our calling is to bear witness.

We don’t have Mayberry anymore, if we ever did. Good. Mayberry leads to hell just as surely as Gomorrah does. But Christianity didn’t come from Mayberry in the first place, but from a Roman Empire hostile to the core to the idea of a crucified and resurrected Messiah. We’ve been on the wrong side of history since Rome, and it was enough to turn the world upside down.

The future of Christianity is bright. I don’t know that from surveys and polls, but from a word Someone spoke one day back at Caesarea Philippi. The gates of hell haven’t gotten any stronger, and the Light that drives out the darkness is enough to counter every rival gospel, even those gospels that describe themselves as “none.”

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For more on this, see my new book Onward: Engaging the Culture Without Losing the Gospel

Photo: Copyright Julian P. Guffogg, licensed for reuse under CC 2.0



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