Wednesday, August 31, 2016

Everything You Have Been Told about Gayness and Gender Is Wrong

Everything You Have Been Told about Gayness and Gender Is Wrong

August 30, 2016

You haven’t been told the truth. You have been subjected to relentless sophistry and lies. 

We have been told over and over again that gays, lesbians, and transgenders are “born that way.” Science, in fact, makes no such claim. Never has. In fact, social science, biological science, and every branch of medical science and psychology contradict this claim.

The New Atlantis, A Journal of Technology and Society, has produced a remarkable, far-reaching landmark study which offers a summary and an up-to-date explanation of research on sexual orientation and gender identity from the biological, psychological, and social sciences, covering nearly 200 peer-reviewed studies. Please watch the excellent short introductory trailer:

In a nutshell, here is what science and medicine, not popular culture or media and political elites, tells us:

  • The belief that sexual orientation is an innate, biologically fixed human property -- that people are “born that way” -- is not supported by scientific evidence.
  • Likewise, the belief that gender identity is an innate, fixed human property independent of biological sex -- so that a person might be a “man trapped in a woman’s body” or a “woman trapped in a man’s body” -- is not supported by scientific evidence.
  • Only a minority of children who express gender-atypical thoughts or behavior will continue to do so into adolescence or adulthood. There is no evidence that all such children should be encouraged to become transgender, much less subjected to hormone treatments or surgery.
  • Non-heterosexual and transgender people have higher rates of mental health problems (anxiety, depression, suicide), as well as behavioral and social problems (substance abuse, intimate partner violence), than the general population. Discrimination alone does not account for the entire disparity.

The authors are Lawrence S. Mayer, M.B., M.S., Ph.D., scholar-in-residence in the Department of Psychiatry at the Johns Hopkins University and a professor of statistics and biostatistics at Arizona State University; and Paul R. McHugh, M.D. professor of psychiatry and behavioral sciences at the Johns Hopkins University School of Medicine who for twenty-five years was the psychiatrist-in-chief at the Johns Hopkins Hospital.

The vast body of scientific evidence tells a different story from the one you have heard: Being same-sex attracted is shaped primarily by a person’s relationships, culture and other experiences, not genetics or prenatal hormones. 

And while the terms “sexual identity” or “sexual orientation” are so commonly used that they go unquestioned and are perceived to have been derived from biological or medical science, they are not. These terms are merely expressions of desire, behavior and identity, all of which are fluid and may change over time. Additionally, “gay”, “lesbian” and “transgender” are not scientific terms. Gays, lesbians and transgenders are not separate species of human beings.  Those of us who experience same-sex attraction or gender dysphoria are simply human beings; no additional modifiers necessary.

The only thing that science actually tells us is that we are born either male or female: Undeniable, irrefutable biological and psychological truth. We are either men, or women. Period.

Popular culture now espouses the notion that heteronormativity is harmful to those with same-sex attraction. But “Heteronormativity” is nothing more than a recently made up entry in the Dictionary of Political Correctness. And while many have passively accepted the “Minority Stress Model” -- the notion that LGBTs experience elevated levels of mental and emotional distress due to social stigma and living within a heterosexist society – science identifies no linkage.  It’s a dead end theory.

Likewise, those who identify as “transsexual” are not expressing a true or immutable trait. Gender dysphoria is not much different from anorexia -- the potentially life-threatening belief that one is overweight when in reality one is not -- and is perhaps just as dangerous. Men are men and women are women.  Biology offers only a binary choice, not the thirty-one (31) gender options recently identified by New York City's experts or the fifty-eight (58) gender options identified by Facebook.

Braced for Ridicule or Neglect

As you can imagine, I will be labeled a Neanderthal, a bigot, and homophobe for stating this and for sharing this study with you.  

As a same-sex attracted man who has testified against same-sex marriage in various state Legislatures and who has spoken in numerous public forums, I’ve witnessed this firsthand. For objecting to the notion of same-sex marriage I have been told by commenters at American Thinker that I am “ ...an ignorant, grotesque, waste of life, anti-freedom, anti-American, parasitic, self-loathing, gay Uncle Tom, mentally diseased, barbarian Nazi TRASH who should be legally tried, convicted, and sentenced to death for crimes against humanity,” (yes, that is a single, exact quote). Many with whom I proudlly stand shoulder to shoulder on this issue have experienced far worse, far more dire threats to their families and livelihoods.

I condemn no one -- gay, straight, transgender or whatever; I do however seek to identify and condemn errant, harmful ideologies and lies, especially those which diminish and endanger -- sometimes horribly -- the lives of children. I don’t call myself “gay” because it is a term devoid of real meaning. I am a man, and despite my inclinations, my body is made for having sex not with other men, but with one woman, my wife, whom I love. 

A Grave Existential Threat to the Gay Lobby

The mainstream media will deride and ridicule this study and/or simply ignore it because it is based on irrefutable scientific fact, and as such is an enormous threat to the grand pretension of genderlessness and genderless marriage. 

The Human Rights Campaign (HRC) has already attacked the study for the simple reason that it represents a grave existential threat. This study undermines any justification for HRC’s continued existence and the estimated nearly $30 million it hauls in annually from contributions. Its luxurious headquarters located on Rhode Island Avenue in Washington DC would have to be sold to some other high-powered lobbying enterprise. 

HRC Photo.

Once freed from the pursuit of political power and manipulation of those with same-sex attraction and gender dysphoria, perhaps the staff might then be able to concentrate on helping LGBTs with their real, actual problems and challenges as outlined in The New Atlantis study -- not imagined, fabricated or opportunistic ones.

More key findings:

● Compared to the general population, non-heterosexual subpopulations are at an elevated risk for a variety of adverse health and mental health outcomes.

● Members of the non-heterosexual population are estimated to have about 1.5 times higher risk of experiencing anxiety disorders than members of the heterosexual population, as well as roughly double the risk of depression, 1.5 times the risk of substance abuse, and nearly 2.5 times the risk of suicide.

● Members of the transgender population are also at higher risk of a variety of mental health problems compared to members of the non-transgender population. Especially alarmingly, the rate of lifetime suicide attempts across all ages of transgender individuals is estimated at 41%, compared to under 5% in the overall U.S. population.

● Compared to the general population, adults who have undergone sex-reassignment surgery continue to have a higher risk of experiencing poor mental health outcomes. One study found that, compared to controls, sex-reassigned individuals were about five times more likely to attempt suicide and about 19 times more likely to die by suicide.

● Longitudinal studies of adolescents suggest that sexual orientation may be quite fluid over the life course for some people, with one study estimating that as many as 80% of male adolescents who report same-sex attractions no longer do so as adults (although the extent to which this figure reflects actual changes in same-sex attractions and not just artifacts of the survey process has been contested by some researchers).

● Compared to heterosexuals, non-heterosexuals are about two to three times as likely to have experienced childhood sexual abuse.

● Children are a special case when addressing transgender issues. Only a minority of children who experience cross-gender identification will continue to do so into adolescence or adulthood.

● There is little scientific evidence for the therapeutic value of interventions that delay puberty or modify the secondary sex characteristics of adolescents, although some children may have improved psychological well-being if they are encouraged and supported in their cross-gender identification. There is no evidence that all children who express gender-atypical thoughts or behavior should be encouraged to become transgender.

Dr. Paul McHugh, co-author of the report, explains: “The aim [of the report] is to make sure people aren’t finding themselves in a misdirection of their life that’s going to keep them from flourishing as people.”

Adam Keiper, editor, The New Atlantis added: “The idea here is a full understanding of what it means to be human.”

Only truth, not lies -- no matter how popular they might be -- leads to human freedom and flourishing. 

Doug Mainwaring is a writer and marriage & children’s rights activist, currently working on his forthcoming book, Marriage, Ground Zero: The Real Battle Dawns. Doug can be reached at doug.MGZ@aol.com 



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Tuesday, August 30, 2016

Our Faith Is Historically Verifiable—Or It’s Nothing

Our Faith Is Historically Verifiable—Or It’s Nothing

Doveryai, no proveryai is a Russian proverb that’s probably more famous in translation than in its original language. “Trust, but verify” was used extensively in various international negotiation settings, and continues to be trotted out as needed. It’s not a bad idea. Trust is good; proof that your trust isn’t unfounded is even better.

Where does this proverb apply in the life of a people of faith? Some equate faith with the phrase “leap of faith,” or, as Mark Twain is reputed to have said, “Faith is believing in what you know ain’t true.” Though cleverly put, I doubt that’s true of any person of faith, however untutored. There’s nothing to be gained by clinging to a myth, a falsehood, or a lie. When life is raw and wretched, the only stability to be found is the truth, wherever it exists.

When life is raw and wretched, the only stability to be found is the truth, wherever it exists.

Not a Fairy Tale

I thought of this recently as I mused on the necessity of historical, verifiable fact as the foundation for the Christian faith. Of all belief systems, Christianity is the only one that insists its truths must be founded on the historical existence of a person named Jesus, and that further, he historically said and did the things claimed of him. Most importantly, if Jesus didn’t die (really die, dead-as-a-doornail die) and rise again (in a physical body, one that walked, talked, ate, and resumed relationships with his friends), then, as Paul told the Corinthians, “If Christ has not been raised, your faith is futile; you are still in your sins. . . . If only for this life we have hope in Christ, we are of all people most to be pitied” (1 Cor. 15:1719).

Why pitied? “If believing in Jesus is what gets you through the day,” as many a skeptic has told me, “then good for you. We all have our lucky rabbit’s foot to comfort us; if Jesus is yours, then fine. Just don’t push it on me.” The problem with this argument is that our faith is in things Jesus did; and if he didn’t do them, then the whole thing is useless. Every other faith system—even faith in science, or education, or political power—draws its significance from the good advice it provides its adherents. If you live a certain way, observe a number of important rules, act in accord with these precepts, well, life will be good to you. You will be respected, and possibly revered, for making a difference in the progress of civilization. If not now, definitely later, in another realm where you will get your reward (Islam) or in another incarnation (Hinduism) or in the peace of non-existence (Buddhism) or in your laudatory obit in The New York Times.

A Christian’s faith, however, isn’t in the ethical teaching of the Bible (though it’s there, and not wildly different from that of other faiths, as C. S. Lewis demonstrated at the end of his brilliant book The Abolition of Man). Rather, the Christian places his faith, her hope of renewal, his confidence in forgiveness, in the actions of someone else—in Jesus Christ. If he didn’t live as he lived, die as he died, and rise as he promised, then we Christians are spending our lives chasing a fairy tale. Childish! Stupid! Pitiable!

Beethoven and the Eyewitnesses

It’s for this reason Paul, in that same passage of Corinthians, lists the eyewitnesses of the resurrection as his sources. He was a hardheaded, Roman-educated Jew, conversant in philosophy as well as the Scriptures. But he relied on none of that training. He drew his assurance from the people who saw with their own eyes.

Interestingly, as I was considering these things, my Bible reading took me to the end of Matthew, the resurrection of Jesus—a story so familiar that I thought I couldn’t learn anything new from reading it. However, and I apologize for the digression, I’ve been listening to Beethoven’s Egmont Overture as I walk on an older treadmill (one that doesn’t have a TV screen to distract me with cooking shows during my 40 minutes of walking-to-nowhere). The Egmont is one of my favorites. I’ve always imagined the triumphant conclusion of the piece would’ve been a good soundtrack to the resurrection—the angel rolls away the stone and Jesus walks out, joyous, in his resurrected body, the Savior of mankind and firstfruits from the dead. Cue the brass.

This time through Matthew, I noticed something. Though it does indeed say an angel came and rolled back the stone (it would’ve been several tons, designed to roll into a declivity in front of the entrance and therefore unmoveable by human agency), to my surprise it does not say “then Jesus walked out of the tomb.” The angel informs the women who have come to visit that “he is not here” (Matt. 28:6), and, in fact, is already on his way to Galilee ahead of them (Matt. 28:7).

In colloquial terms, Elvis had already left the building. Jesus didn’t have to wait for the angel to move the stone. He was a real, physical being, but one who could pass through grave clothes without disturbing them, as well as through locked doors (John 20:19). He didn’t need angelic help to get out of the tomb.

Why, then, roll away the stone at all? Imagine if the angel had just arrived and sat on the stone, without moving it, and delivered the same message: “He is not here; he is risen, just as he said.” Would the women have believed him? Maybe, maybe not. An angel is probably pretty persuasive. But what about everyone else? Without an open, visibly empty tomb the resurrection was not verifiable. People who claimed to have seen the resurrected Jesus could have been hallucinating. After all, the body was still in the tomb, wasn’t it?

To my surprise, I realized the stone needed to be rolled away not to let Jesus out, but to let us in. Trust, but verify. The resurrection needed to be verified by eyewitnesses, who could testify to the empty tomb and empty clothes. Ours is a faith founded on an event that occurred in space, time, and history, and it began with an angel politely opening the tomb so we could look into the empty space and see he was no longer there.

To my surprise, I realized the stone needed to be rolled away not to let Jesus out, but to let us in.

So ask your questions, raise your doubts. Christians have nothing to fear from questions, however searching, or doubts, however scathing. History is on our side. It really happened. That changes everything.


Editors’ note: This article appeared in the August issue of the Redeemer Report



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Monday, August 29, 2016

I'm an African-American Woman. Here’s My Advice to Conservatives.

I'm an African-American Woman. Here’s My Advice to Conservatives.

The moment Donald Trump urged black voters to consider supporting him—asking, “What do you have to lose?”—the consultants and pundits sprang into coordinated action, bombarding the airwaves with their “r” and “b” words.

“Donald Trump is a racist,” posted Daily Kos. “Donald Trump is a bigot,” piped in The New York Times’ Charles Blow.

There’s a method to this madness, of course. Call someone a racist and they’ll no longer be heard. They’ve been accused of racism, after all, so they’re not just contemptible, they’re outside the realm of public discourse.

That’s why the noise makers are so busily at work.

The Daily Signal is the multimedia news organization of The Heritage Foundation.  We’ll respect your inbox and keep you informed. 

While all of this strikes many voters as manipulative and even childish, what really troubles me is what it masks: the pain my community is suffering right now.

Everywhere I look, I see problems that cry out to be solved. African-American poverty should be going down—instead, it’s rising. Our children should be thriving—instead, millions of them live in broken homes. Our streets should be peaceful—instead, violence continues to take a devastating toll. Our schools should be nurturing excellence—instead, far too many of them are factories of failure.

Our community is reeling under the impact of unceasing assault.

And our future should be brighter—instead, we have less and less reason for hope.

In short, our community is reeling under the impact of unceasing assault.

Despite all this, we remain a proud people. We’ve suffered horribly over the centuries, and yet we survive. Our traditions have largely endured. For the most part, our churches remain intact. And our babies are born with all the intelligence, creativity, energy, and possibility that God grants to every child.

But that’s where our path veers off course. Our children grow up sicker, poorer, less well-educated, and at greater risk than other American children. Our families, once boasting more marriages and two-parent households than whites, are now battered by single parenthood, unemployment, and poverty. And our community, once the self-sustaining citadel that enabled us to survive slavery and institutional racism, is now teetering on the brink of destruction.

I recently conducted a detailed analysis of how we are faring, and what I found shocked me. On issue after issue, the numbers are heart-wrenching.

Take education, for example. In 1961, I was one of the first black students in my hometown of Richmond, Virginia, to integrate a whites-only public school. Decades after institutional segregation was outlawed, however, separate and unequal schools remain.

According to the National Assessment of Educational Progress, schools serving majority-minority communities have the worst performance, the largest achievement gaps, the highest crime rates, and the least experienced teachers. Shockingly, the average high school graduation rate among black students in many of America’s largest cities is less than 50 percent. Less than 50 percent! And in cities like Detroit, more than nine in 10 black students can’t even read or do math at grade level.

It wasn’t always this way. Having been denied schooling during their enslavement, emancipated blacks embraced education as the ticket to freedom and equality. Then came historically black colleges and universities (including my alma mater, Hampton University), and African-Americans began to advance at every level of scholarship.

All that began to change under the weight of President Lyndon B. Johnson’s “Great Society” programs, as high-performing neighborhood schools gave way to bureaucracy-choked failure factories. Today, grim statistics and generations of wasted talent are the legacy of an agenda that has failed our children and community.

That’s why I say what’s really important here isn’t the political noise, but the personal tragedies it is masking.

Scores of well-paid consultants and media personalities are on the air, seemingly debating race. But their focus isn’t really on community renewal—it’s on full-combat politics. As a result, they gleefully throw around words like “racist” and “bigot” without pausing to truly, honestly consider the plight of the minority community they purport to defend. And when they’re done, they’ll put another notch in their professional belt and move on to the next campaign or news show while African-Americans continue to suffer.

That’s just not acceptable, not at all.

It’s not OK that black kids aren’t getting the very best education possible. It’s not OK that black adults are out of work and unable to pursue their dreams. It’s not OK that black families are homeless. It’s not OK that black seniors live in fear for what tomorrow may bring.

And it’s not OK that so many consultants and pundits would rather play politics than help save my people.

Fortunately, many others genuinely care about economic advancement and social justice for all Americans. They recognize we need to start over. Some now call the Republican Party home because they recognize conservative policies offer the commonsense solutions my community needs. Others try to encourage the Democratic Party to adopt more effective conservative policy solutions.

Having said that, I need to make clear that this is not a battle that can be won by a political party on its own—it depends on building strong support within the African-American community, where many of us are already working to achieve community renewal.

Winning this battle, then, will depend on political parties and conservatives getting it together and getting it right.

As for conservatives, this will take focused effort, real trust, unwavering consistency, and sensitivity to symbols, as well as the powerful acts of just showing up and listening. Personnel decisions within campaigns, transitions, and governing will make a big difference too, since having experienced, politically savvy African-Americans with stature inside those three dynamics is vital to avoiding unforced errors.

Winning this battle, then, will depend on political parties and conservatives getting it together and getting it right. As difficult as the task may seem, I know in my heart it can succeed. And I know that that success will enable my community to start over and achieve the progress it so richly deserves.

With leadership, a plan, and execution, we can get this done. Otherwise, we’ll never be able to solve the problems that exist beyond the noise.



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It’s ‘digital heroin’: How screens turn kids into psychotic junkies

It’s ‘digital heroin’: How screens turn kids into psychotic junkies

Susan* bought her 6-year-old son John an iPad when he was in first grade. “I thought ‘why not let him get a jump on things?’ ” she told me during a therapy session. John’s school had begun using the devices with younger and younger grades—and his technology teacher had raved about their educational benefits—so Susan wanted to do what was best for her sandy-haired boy who loved reading and playing baseball.

She started letting John play different educational games on his iPad. Eventually, he discovered Minecraft, which the technology teacher assured her was “just like electronic Lego.” Remembering how much fun she had as a child building and playing with the interlocking plastic blocks, Susan let her son Minecraft his afternoons away.

Photo: AFP/Getty Images

At first, Susan was quite pleased. John seemed engaged in creative play as he explored the cube-world of the game. She did notice that the game wasn’t quite like the Legos that she remembered—after all, she didn’t have to kill animals and find rare minerals to survive and get to the next level with her beloved old game. But John did seem to really like playing and the school even had a Minecraft club, so how bad could it be?

Still, Susan couldn’t deny she was seeing changes in John. He started getting more and more focused on his game and losing interest in baseball and reading while refusing to do his chores. Some mornings he would wake up and tell her that he could see the cube shapes in his dreams.

Although that concerned her, she thought her son might just be exhibiting an active imagination. As his behavior continued to deteriorate, she tried to take the game away but John threw temper tantrums. His outbursts were so severe that she gave in, still rationalizing to herself over and over again that “it’s educational.”

Then, one night, she realized that something was seriously wrong.

“I walked into his room to check on him. He was supposed to be sleeping—and I was just so frightened…”

We now know that those iPads, smart phones and Xboxes are a form of digital drug.

She found him sitting up in his bed staring wide-eyed, his bloodshot eyes looking into the distance as his glowing iPad lay next to him. He seemed to be in a trance. Beside herself with panic, Susan had to shake the boy repeatedly to snap him out of it. Distraught, she could not understand how her once-healthy and happy little boy had become so addicted to the game that he wound up in a catatonic stupor.

There’s a reason that the most tech-cautious parents are tech designers and engineers. Steve Jobs was a notoriously low-tech parent. Silicon Valley tech executives and engineers enroll their kids in no-tech Waldorf Schools. Google founders Sergey Brin and Larry Page went to no-tech Montessori Schools, as did Amazon creator Jeff Bezos and Wikipedia founder Jimmy Wales.

Many parents intuitively understand that ubiquitous glowing screens are having a negative effect on kids. We see the aggressive temper tantrums when the devices are taken away and the wandering attention spans when children are not perpetually stimulated by their hyper-arousing devices. Worse, we see children that become bored, apathetic, uninteresting and uninterested when not plugged in.

But it’s even worse than we think.

We now know that those iPads, smart phones and Xboxes are a form of digital drug. Recent brain imaging research is showing that they affect the brain’s frontal cortex—which controls executive functioning, including impulse control—in exactly the same way that cocaine does. Technology is so hyper-arousing that it raises dopamine levels—the feel-good neurotransmitter most involved in the addiction dynamic—as much as sex.

This addictive effect is why Dr. Peter Whybrow, Director of Neuroscience at UCLA calls screens “electronic cocaine” and Chinese researchers call them “digital heroin.” In fact, Dr. Andrew Doan, the Head of Addiction Research for the Pentagon and the U.S. Navy—who has been researching video game addiction—calls video games and screen technologies “digital pharmakeia” (Greek for drug).

Photo: Shutterstock

That’s right—your kid’s brain on Minecraft looks like a brain on drugs. No wonder we have a hard time peeling kids from their screens and find our little ones agitated when their screen time is interrupted. In addition, hundreds of clinical studies show that screens increase depression, anxiety, and aggression and can even lead to psychotic-like features where the video gamer loses touch with reality.

In my clinical work with over a 1,000 teens over the past 15 years, I have found the old axiom of “an ounce of prevention is worth a pound of cure” to be especially true when it comes to tech addiction. Once a kid has crossed the line into true tech addiction, treatment can be very difficult. Indeed, I have found it easier to treat heroin and crystal meth addicts than lost-in-the-matrix video gamers or Facebook-dependent social media addicts.

That’s right—your kid’s brain on Minecraft looks like a brain on drugs.

According to a 2013 Policy Statement by the American Academy of Pediatrics, 8- to 10 year-olds spend 8 hours a day with various digital media while teenagers spend 11 hours in front of screens. One in three kids are using tablets or smartphones before they can talk. Meanwhile, the handbook of “Internet Addiction” by Dr. Kimberly Young states that 18 percent of college-age internet users in the U.S. suffer from tech addiction.

Once a person crosses over the line into full-blown addiction — drug, digital or otherwise — they need to detox before any other kind of therapy can have any chance of being effective. With tech, that means a full digital detox—no computers, no smartphones, no tablets. The extreme digital detox even eliminates television. The prescribed amount of time is four to six weeks; that’s the amount of time that is usually required for a hyper-aroused nervous system to reset itself. But that’s no easy task in our current tech-filled society where screens are ubiquitous. A person can live without drugs or alcohol; with tech addiction, digital temptations are everywhere.

So how do we keep our children from crossing this line? It’s not easy.

The key is to prevent your 4, 5 or 8-year-old from getting hooked on screens to begin with. That means Lego instead of Minecraft; books instead of iPads; nature and sports instead of TV. If you have to, demand that your child’s school not give them a tablet or Chromebook until they are at least 10 years old (others recommend 12).

Have honest discussions with your child about why you are limiting their screen access. Eat dinner with your children without any electronic devices at the table—just as Steve Jobs used to have tech-free dinners with his kids. Don’t fall victim to “Distracted Parent Syndrome” —as we know from Social Learning Theory, “monkey see, monkey do.”

When I speak to my 9-year-old twin boys, I have honest conversations with them about why we don’t want them having tablets or playing video games. I explain to them that some kids like playing with their devices so much, that they have a hard time stopping or controlling how much they play. I’ve helped them to understand that if they get caught up with screens and Minecraft like some of their friends have, that other parts of their lives may suffer: they may not want to play baseball as much; not read books as often; be less interested in science and nature projects; become more disconnected from their real-world friends. Amazingly, they don’t need much convincing as they’ve seen first-hand the changes that some of their little friends have undergone as a result of their excessive screen time.

Developmental psychologists understand that children’s healthy development involves social interaction, creative imaginative play and an engagement with the real, natural world. Unfortunately, the immersive and addictive world of screens dampens and stunts those developmental processes.

We also know that kids are more prone to addictive escape if they feel alone, alienated, purposeless and bored. Thus the solution is often to help kids to connect to meaningful real life experiences and flesh and blood relationships. The engaged child tethered to creative activities and connected to his or her family is less likely to escape into the digital fantasy world. Yet even if a child has the best and most loving support, he or she could fall into the Matrix once they engage with hypnotic screens and experience their addicting effect. After all, about one in 10 people are predisposed towards addictive tendencies.

In the end, my client Susan removed John’s tablet, but recovery was an uphill battle with many bumps and setbacks along the way.

Four years later, after much support and reinforcement, John is doing much better today. He has learned to use a desktop computer in a healthier way, and has gotten some sense of balance back in his life: he’s playing on a baseball team and has several close friends in his middle school. But his mother is still vigilant and remains a positive and proactive force with his tech usage because, as with any addiction, relapse can sneak up in moments of weakness. Making sure that he has healthy outlets, no computer in his bedroom and a nightly tech-free dinner at the dinner table are all part of the solution.

*Patients’ names have been changed.

Dr. Nicholas Kardaras is Executive Director of The Dunes East Hampton, one of the country’s top rehabs and a former clinical professor at Stony Brook Medicine. His book “Glow Kids: How Screen Addiction is Hijacking Our Kids—and How to Break the Trance” (St. Martin’s) is out now.



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Sunday, August 28, 2016

SAM OLENS: Dangerous status quo shows need for reform of policing

So, where is it that "cultural diversity" converges in the perfect storm scenarios we see being played out all over our nation and our world? If a culture in a community is one of disrespect even to one another, how can that culture meld with a societal demand for respect between human beings, regardless of their rank, role, or station in life? These are my questions. Bias is an integral part of human nature and cannot be eradicated in a diversity training class. Love, which is a very spiritual part of mankind will never be mandated. Love cannot be a "law" or it is no longer love. There are situations in life when it is not only dangerous but irresponsible to make your self vulnerable to a particular person. Determining just "who" that person(s) are is of extreme importance and requires great wisdom and diligence. It may be a member of your own household, a Chinese-American banker, an African American police officer, a Mexican-American politician, an Asian American Doctor, or a Caucasian-American teenager playing basketball on the local team. The immense pressure on humanity to detect danger these days is a growing and frightening problem as more and more life issues seem to be addressed with disrespect and violence. It is a cultural issue, but is is rather an character culture as opposed to a skin color culture. These are the things I would like to discuss as a human being desperately trying to understand why our nation is imploding at a time in our history when there is more diversity and and equal rights than ever before. There will never, on this earth, be "pure equality". There will always be bias. It is the human condition. But that does NOT mean that we are to become robots to laws that can never be legislated. But lessons in the laws of kindness taught to many of us homes and in houses of worship may go a long toward bridging the gap between tolerance and abject hatred. We do not live in a nation or a society that promotes trust of other human being, proven by the horrors we see played out in our homes as well as in our world. Find a body camera that fixes that, and we will be in business.  (JGR)

Dangerous status quo shows need for reform of policing

I recently had the honor of attending a meeting with President Barack Obama at the White House, along with activists, religious leaders, civil rights leaders, police union leaders and chiefs of police, as well as Loretta Lynch, the Attorney General of the United States, and senior members of her staff and the President’s staff. The meeting was to discuss law enforcement and race relations.

The current level of violence and racial tension in our country has made it very clear that we need to reform our system so we can transform our communities into places where all citizens feel safe. Achieving this will require improved and increased police training, ongoing community outreach, and a justice system that demands accountability.

As Attorney General of Georgia, I have close ties to the law enforcement community and I have the utmost respect for the difficult and dangerous job its members do for our communities. My brother was a police officer. When I was Chairman and Commissioner for Cobb County, approximately one-third of our employees were first responders. As Attorney General, I am honored to represent numerous law enforcement agencies, including the GBI and the Georgia Department of Public Safety.

Society has asked our police officers to be our guardians, partners, ministers and mediators, but they are neither equipped nor able to solve all of our social needs. In order for law enforcement to better meet the increased demands of their job, the police force should reflect the demographics of the community, and the hiring of local residents should be encouraged. Our police academies should augment basic training to include sessions on de-escalation and communicating with individuals who may suffer from mental illness. Further, each department must provide wellness programs to assist their officers in dealing with the stress of their jobs. Implicit bias and cultural training should be included in basic training. And we should always be looking for ways to update best practices, revise policies, and review new laws to address the needs of our communities. We must also increase the salaries for our police officers.

Community policing is critical for building empathy and necessary relationships. There should be no place in our country where minorities fear the police. Law enforcement agencies need to participate regularly in community programs with all minority groups. Citizen Police Academies help build that bridge between the public and law enforcement and are also a great platform for recruiting local residents. Law enforcement agencies should also utilize social media to educate the public on what is occurring in their community along with programs to bring the community together.

We need more measures to ensure accountability and justice. Body-worn cameras should be considered for all police departments, wherever budgets will allow for such equipment. When an officer uses deadly force, there must be a mandatory and thorough review of the incident, which should be conducted independently from the agency where the officer was employed.

It is important to acknowledge that our perception of racial bias is naturally limited by our own experiences, necessitating that we truly listen and seek to understand each other so that we can restore trust in our communities. U.S. Senator Tim Scott, an African American Republican, recently discussed having been stopped by police seven times in one year, with a Capitol Hill officer asking him to present his ID even when he was wearing his Congressional pin. “There is absolutely nothing more frustrating, more damaging to your soul,” said Sen. Scott, “than when you know you’re following the rules and being treated like you are not.” He urged people to “recognize that just because you do not feel the pain, the anguish of another, does not mean it does not exist. To ignore their struggles … simply leaves you blind and the American family very vulnerable.” Other anecdotal stories involve African-American officers who are racially profiled when out of uniform.

Adherence to the rule of law is critical to the well-being and security of our nation. It is never acceptable conduct to express discord by threatening, harming or killing a member of our law enforcement community. Instead, we must focus our efforts on improving our criminal justice system. Understanding, trust and mutual respect are essential for a civil society. Better training, outreach and accountability will move us forward. Let’s work together for the safety of our communities, our citizens and our law enforcement professionals.

Sam Olens is Georgia’s Attorney General.


Harvard Psychiatry Professor: Over Half Of America’s College Students Are MENTALLY ILL

Harvard Psychiatry Professor: Over Half Of America’s College Students Are MENTALLY ILL

A Harvard Medical School psychiatry professor has declared that between 50 and 60 percent of America’s college students are beset with some psychiatric disorder.

The professor is Gene Beresin, according to CBS Boston.

In addition to holding a faculty position at Harvard, Beresin is the executive director of the Clay Center for Young Healthy Minds at Massachusetts General Hospital.

“What I’m including in that is the use of substances, anxiety, depression, problems with relationships, break-ups, academic problems, learning disabilities, attentional problems,” Beresin told CBS Boston on Thursday. “If you add them all up, 50 percent doesn’t seem that high.”

The professor added that college students’ brains aren’t fully mature because, the current thinking goes, the human brain is not completely developed until people reach the age of 26.

“Living alone, not being prepared to be on your own,” Beresin mused to the station in incomplete sentences. “Peer pressure. I mean, the ability to kind of freely use alcohol or drugs and make those decisions on your own without supervision.”

“A college student kills himself every day,” the professor added.

It’s not clear what data Beresin used to produce his claim that up to 60 percent of U.S. college students have some diagnosable mental illness, but students at the fancypants Massachusetts Institute of Technology are totally on board with the figure.

“People go through tough times,” MIT junior Dane Erickson told CBS Boston. “It’s really stressful sometimes here at school.”

Sophomore Maddie Burgoyne agreed.

“I know a couple of friends who had a difficult first semester last year,” she told the CBS affiliate.

International student Andrea Jaba also agreed.

“There are a lot of new factors that play when you come to college especially for international students who don’t know the area at all but, yeah, it can be overwhelming at times,” the freshman from the Philippines said.

The current cost for a single year of tuition, fees and room and board at MIT is $62,662.

Follow Eric on TwitterLike Eric on Facebook. Send education-related story tips to erico@dailycaller.com.



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Friday, August 26, 2016

GREG SEALEY: My Life is Your Story

My Life is Your Story

In my blog post, Is Life Good? Really?, I gave you a glimpse into an important understanding that has carried me in all aspects of my life. In that article I wrote about how I often pray for a certain outcome only to humbly acknowledge this simple truth, “Lord, my life is really your story you are writing. Whatever outcome you choose is best because that is where you are and that is where I want to be.”

Such a perspective could be misunderstood by some people. Some may even be uncomfortable with its implications and discard it completely as Christian babel because of its deep spiritual connotations. I will say that getting to a point of having this understanding was not easily obtained by me. It has taken a lifelong journey. 

Laying the Foundation

I thought it would be helpful to start the retelling of this journey from my early childhood days. A number of events occurred then that began to lay this foundation for me.

Doctors first diagnosed my disability as Spinal Muscular Atrophy (SMA) when I was the age of five. There was not much widespread knowledge of SMA at the time and there is still no known cure for it today. Mortality rates are quite high. One of the primary challenges for anyone with SMA is scoliosis, or curvature of the spine. The severity of the scoliosis dictates much of the SMA patient’s quality of life and even survivability. Because of this, managing scoliosis is usually the primary focus of doctors treating SMA patients. This effort usually becomes a race against time for children with SMA as the body grows and weight is added to the already weakened and deformed spine.

By the age of seven my body had grown enough to warrant the need for my first hospital stay. Doctor’s sent me to Warm Springs Rehabilitation Hospital in Warm Springs, GA. There they used traction to try to straighten the spine. Then they placed me in a full body cast from chest to ankles to keep me as straight as possible. This lasted for about a month. The entire process was repeated again about a year later.  Imagine being a seven year-old laying flat in bed for weeks, completely immobile, in a hospital far from home. Obviously, such a procedure produced only temporary benefits. Two pictures in the photo gallery capture my time there at Warm Springs.

Following the Warm Springs years, doctors focused on keeping the muscles in my legs limber. Two surgeries over the next two years addressed this. Doctors stretched the muscles in my hips and down my legs to keep them from drawing up and tightening from lack of use. Post surgery found me in a cast from my hips to my ankles. I could not locate any useful pictures showing this. But, imagine the legs out straight being held wide apart by a bar between the knees. This would stay in place for about six weeks. Imagine how uncomfortable it is to lay in that position for six weeks and then the excruciating pain to move the legs again once the cast is removed.

I mentioned that doctor’s efforts with SMA patients is a race against time. The goal is to get through most of the childhood growth phase before doing a more permanent solution. For me though, by the time I was 11, the scoliosis had progressed to the point where my ability to sit was being compromised as well as having impacts to my respiratory functions. Although growth wasn’t yet complete, Doctor’s went ahead and planned a spinal fusion surgery. A typical spinal fusion surgery involves the fusion of a steel rod onto the back of the spine to give it strength. However, my spine was curved too severely for this type of procedure. Instead, doctors inserted a series of bolts and clamps grafted with bone from my leg to get a permanent attachment to my spine. The process required two surgeries. I was in Scottish Rite Children's Hospital from early fall of 1976 until just a few days before Christmas. After surgery, I was put into a cast over my whole upper body from just above the hips to over my shoulders. The cast stayed in place for the next 12-months. I have included a few pictures in the gallery that show this. I looked like either the Hunched Back of Notre Dame or a linebacker in full pads depending on your perspective.

Why would I bore you by forcing you to slog through some of the challenging events of my childhood? The reason is that there is a parallel story being written here. You have just read about the visible, physical story. There was also a much more important spiritual story unfolding behind the scenes, one that became the foundation of all that I am.

It was during this period that I became a Christian. It was there at the beginning of all of these events that the Lord began weaving in me complete trust and assurance that He had my fragile life in his hands. The prayers of a seven year old lying alone in a hospital bed in Warm Springs Georgia are quite simple.  They focus on homesickness, fear, and wanting the discomfort to be removed. The Lord took those simple heartfelt prayers and met me with His assurance and presence. This assurance grew even deeper the next 4-5 years as I faced and was carried through four painful surgeries and many months of recovery. 

This foundation of trust and complete confidence in the Lord was essential for the story called my life to unfold as He planned. Only He knew then what was next in this story. I didn’t. But, in order to one-day say, “Lord, my life is really your story you are writing. Whatever outcome you choose is best because that is where you are and that is where I want to be” requires complete trust in Him. This trust was forged in the fires of the events of my early childhood.

Inflection Point

But, I was not there yet. It was not the end, just the beginning. The Lord had much more of the story to unfold in my life. It was time for me to move beyond this childhood view of God, which saw him primarily as my protector and sustainer. When I was ready, the Lord began a new chapter in my story.

This began in 1988 when the youth pastor in our church personally invited me to take part in an intensive 26-week course called MasterLife, which I then followed with another course called Experiencing God. In these times of intensive study, I learned for the first time how to study the Bible, how to pray, and how to serve. I also learned that life is much bigger than the simple, self-centered, perspectives that we have on our own.

The most important growth area was in how I viewed God. Not only was He there taking care of me, he was there compelling me to follow His lead as he worked around me. One of the many memorable quotes in Experiencing God is, “Watch to see where God is working and join Him in His work.”

This is where the inflection point occurred in my life. I finally grasped that God’s activity in my life was not just for me. God is at work doing things much bigger than simply the small world I see today. He is working in ways that I can never imagine. And the amazing part is there is an open invitation to join him in that work.

An Unimaginable New World

Then, and only then could the Lord begin to write the next chapter of this story called my life. It was then that my pastor at the time asked me to lead a weekly Bible study group of young single adults. How could I say anything other than Yes?

Think of the progression of God’s story in my life:

  • There in my early life He established He was trustworthy and had me every day, especially during dark days.
  • Later He took me deeper into His word to teach me about Himself and to show me that so much more of His activity is going on around me than I ever realized.
  • Finally, here was my invitation to join with Him in something incredibly new for me.

With some apprehension and a whole lot of excitement, I joined the Lord in this work. Without a doubt, this period of my life was incredibly new, rewarding and exciting. We started small; averaging only a few people, but over time grew to well over 20. Most importantly is the way we all grew in the Lord and with deep meaningful relationships with each other. And we had so much fun. For example, you all have heard of flash choruses where people will start singing in an open public space. You can ask anyone who was part of the group at the time. We didn’t have a flash chorus, but an unplanned flash Bible study that broke out late one Saturday night at a Dairy Queen. This is the kind of fun we had. Yes, it was quite the group.

For me, this was all an unimaginable new world. Look back at the focal picture for today’s posting. There I am, lying on my back, only at the beginning of many years of medical procedures, hospital stays, pain, and solitude. Then to see me at this point, with a place of service, an actual purpose, an opportunity to be a part of something much bigger than just me. I could never have imagined such an amazing place lying there in Warm Springs or five-years later wearing the cast on my back for a solid year. But, God knew though . Amazing, right?

Understanding the Purpose of it All

So, what is the purpose of writing today’s article? While the events of my life are unique to me, I believe the work of God is consistent in all lives. He always leads us to have a deep relationship with Him in order to include us in His incredible purpose. Many who are reading this today have experienced, or are experiencing, much more difficult challenges than I. I wonder what the Lord knows today about your future that he’s preparing you for in the events of today. The story that is unique to you is ready to be told. Maybe today’s article is simply to prod someone to allow God to open up the next chapter of your incredible story.

My story has brought me to say, “Lord, my life is really your story you are writing. Whatever outcome you choose is best because that is where you are and that is where I want to be.” I would love to hear your story. Either comment below, through Facebook, or LinkedIn, or email me directly.

What is Next?

For my next posting, I want to take time to celebrate a memorable anniversary. If you have lived in Atlanta for a while, you were most likely a part of this event in some way. Until then, have a safe and productive week.



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Thursday, August 25, 2016

RUTH BADER GINSBURG: The Place of Women on the Court

The Place of Women on the Court

In late February, three weeks after she had an operation for a recurrence of cancer, Justice Ruth Bader Ginsburg went to Barack Obama’s first address to Congress. Given the circumstances, it wasn’t an event anyone expected her to attend. She went, she said, because she wanted the country to see that there was a woman on the Supreme Court. 

Now another woman, Judge Sonia Sotomayor, is about to begin the confirmation hearings that stand between her and a seat near Ginsburg on the high bench. After 16 years on the court — the last three, since the retirement of Justice Sandra Day O’Connor, as the only woman working alongside eight men — Ginsburg has a unique perspective on what’s at stake in Sotomayor’s nomination. I sat down with the 76-year-old justice last week to talk about women on the bench and their effect on the dynamics and decisions of the court.

I first met Justice Ginsburg a year ago, when she invited me to her chambers and to a tea for international fellows from Georgetown law school, at which she was speaking. It struck me then, as we walked through the courthouse, that each marker she pointed out involved women’s history — from a photograph and a political cartoon in the hallway outside her chambers of Belva Lockwood, the first woman admitted to the Supreme Court bar, to the renaming of a dining room at the court in honor of Natalie Cornell Rehnquist, wife of the late chief justice. (The tribute was O’Connor’s idea. “My former chief was a traditionalist, but he could hardly object,” Ginsburg said with a bit of glee.) 

This time, we talked for 90 minutes in the personal office of Ginsburg’s temporary chambers (she is soon moving to the chambers that Justice David Souter is vacating). Ginsburg, who was wearing an elegant cream-colored suit, matching pumps and turquoise earrings, spoke softly, and at times her manner was mild, but she was forceful about why she thinks Sotomayor should be confirmed and about a few of the court’s recent cases. What follows is a condensed and edited version of our interview.

At the end of our time together, Ginsburg rose and said energetically that she would soon be off to her twice-weekly 7 p.m. personal-training session. She works out at the court on an elliptical machine, and she lifts weights. “To keep me in shape,” she said.

Q: At your confirmation hearings in 1993, you talked about how you hoped to see three or four women on the court. How do you feel about how long it has taken to see simply one more woman nominated?

JUSTICE GINSBURG: My prediction was right for the Supreme Court of Canada. They have Beverley McLachlin as the chief justice, and they have at least three other women. The attrition rate is slow on this court. 

Q: Now that Judge Sotomayor has been nominated, how do you feel about that?

JUSTICE GINSBURG: I feel great that I don’t have to be the lone woman around this place. 

Q: What has that been like?

JUSTICE GINSBURG: It’s almost like being back in law school in 1956, when there were 9 of us in a class of over 500, so that meant most sections had just 2 women, and you felt that every eye was on you. Every time you went to answer a question, you were answering for your entire sex. It may not have been true, but certainly you felt that way. You were different and the object of curiosity.

Q: Did you feel that this time around from your male colleagues?

JUSTICE GINSBURG: My basic concern about being all alone was the public got the wrong perception of the court. It just doesn’t look right in the year 2009. 

Q: Why on a deeper level does it matter? It’s not just the symbolism, right?

JUSTICE GINSBURG: It matters for women to be there at the conference table to be doing everything that the court does. I hope that these hearings for Sonia will be as civil as mine were and Steve Breyer’s were. Ours were unusual in that respect. 

Q: Did you think that all the attention to the criticism of Sotomayor as being “bullying” or not as smart is sex-inflected? Does that have to do with the rarity of a woman in her position, and the particular challenges? 

JUSTICE GINSBURG: I can’t say that it was just that she was a woman. There are some people in Congress who would criticize severely anyone President Obama nominated. They’ll seize on any handle. One is that she’s a woman, another is that she made the remark about Latina women. [In 2001 Sotomayor said: “I would hope that a wise Latina woman with the richness of her experiences would more often than not reach a better conclusion than a white male who hasn’t lived that life.”] And I thought it was ridiculous for them to make a big deal out of that. Think of how many times you’ve said something that you didn’t get out quite right, and you would edit your statement if you could. I’m sure she meant no more than what I mean when I say: Yes, women bring a different life experience to the table. All of our differences make the conference better. That I’m a woman, that’s part of it, that I’m Jewish, that’s part of it, that I grew up in Brooklyn, N.Y., and I went to summer camp in the Adirondacks, all these things are part of me. 

Once Justice O’Connor was questioning counsel at oral argument. I thought she was done, so I asked a question, and Sandra said: Just a minute, I’m not finished. So I apologized to her and she said, It’s O.K., Ruth. The guys do it to each other all the time, they step on each other’s questions. And then there appeared an item in USA Today, and the headline was something like“Rude Ruth Interrupts Sandra.” 

Q: It seemed to me that male judges do much more abrasive things all the time, and it goes unremarked.

JUSTICE GINSBURG: Yes, the notion that Sonia is an aggressive questioner — what else is new? Has anybody watched Scalia or Breyer up on the bench? 

Q: She’ll fit right in?

JUSTICE GINSBURG: She’ll hold her own. 

Q: From your point of view, does having another woman on the court matter primarily in terms of the public’s perception, or also for what it feels like to be in conference and on the bench?

JUSTICE GINSBURG: All of those things. What was particularly good was that Sandra and I were different — not cast in the same mold. Sandra gets out two words to my every one. I think that Sonia and I will also be quite different in our style. I think she may be the first justice who didn’t have English as her native language. And she has done just about everything that you can do in law as a prosecutor, in a private firm and on the District Court and the Court of Appeals. 

Q: Do you know her well or a little bit?

JUSTICE GINSBURG: I know her because I’m the Second Circuit Justice. So I go once a year to the Judicial Conference. 

Q: What do you think about Judge Sotomayor’s frank remarks that she is a product of affirmative action?

JUSTICE GINSBURG: So am I. I was the first tenured woman at Columbia. That was 1972, every law school was looking for its woman. Why? Because Stan Pottinger, who was then head of the office for civil rights of the Department of Health, Education and Welfare, was enforcing the Nixon government contract program. Every university had a contract, and Stan Pottinger would go around and ask, How are you doing on your affirmative-action plan? William McGill, who was then the president of Columbia, was asked by a reporter: How is Columbia doing with its affirmative action? He said, It’s no mistake that the two most recent appointments to the law school are a woman and an African-American man. 

Q: And was that you?

JUSTICE GINSBURG: I was the woman. I never would have gotten that invitation from Columbia without the push from the Nixon administration. I understand that there is a thought that people will point to the affirmative-action baby and say she couldn’t have made it if she were judged solely on the merits. But when I got to Columbia I was well regarded by my colleagues even though they certainly disagreed with many of the positions that I was taking. They backed me up: If that’s what I thought, I should be able to speak my mind.

Q: Is that another example of how you’ve worked with men over the years?

JUSTICE GINSBURG: I always thought that there was nothing an antifeminist would want more than to have women only in women’s organizations, in their own little corner empathizing with each other and not touching a man’s world. If you’re going to change things, you have to be with the people who hold the levers.

Q: You sent me an article by Michael Klarman, a Harvard law professor, that was about ways in which you and Thurgood Marshall were effective as litigators. Klarman pointed out that you were very good at influencing a male lawyer’s brief without making him feel that you had taken over the case. Is that something you learned to do? Was it a conscious approach?

JUSTICE GINSBURG: I think it was a conscious approach. If you want to influence people, you want them to accept your suggestions, you don’t say, You don’t know how to use the English language, or how could you make that argument? It will be welcomed much more if you have a gentle touch than if you are aggressive. 

Q: Do you think women have to learn how to do that in a different way from men sometimes in the workplace?

JUSTICE GINSBURG: I haven’t noticed it. There are some very sympathetic men. 

Q: Is it an approach that you still use with your colleagues to try and have a gentle touch?

JUSTICE GINSBURG: Yes, or to have a sense of humor. 

Q: Do you think if there were more women on the court with you that other dynamics would change?

JUSTICE GINSBURG: I think back to the days when — I don’t know who it was — when I think Truman suggested the possibility of a woman as a justice. Someone said we have these conferences and men are talking to men and sometimes we loosen our ties, sometimes even take off our shoes. The notion was that they would be inhibited from doing that if women were around. I don’t know how many times I’ve kicked off my shoes. Including the time some reporter said something like, it took me a long time to get up from the bench. They worried, was I frail? To be truthful I had kicked off my shoes, and I couldn’t find my right shoe; it traveled way underneath. 

Q: You are said to have very warm relationships with your colleagues. And so I was surprised to read a comment you made in an interview in May with Joan Biskupic of USA Today. You said that when you were a young lawyer, your voice was often ignored, and then a male colleague would repeat a point you’d made, and other people would be alert to it. And then you said this still happens now at conference. 

JUSTICE GINSBURG: Not often. It was a routine thing [in the past] that I would say something and it would just pass, and then somebody else would say almost the same thing and people noticed. I think the idea in the 1950s and ’60s was that if it was a woman’s voice, you could tune out, because she wasn’t going to say anything significant. There’s much less of that.But it still exists, and it’s not a special experience that I’ve had. I’ve talked to other women in high places, and they've had the same experience. 

Q: I wonder if that would change if there were more women who were part of the mix on the court?

JUSTICE GINSBURG: I think it undoubtedly would. You can imagine in Canada, where McLachlin is the chief, I think they must have a different way of hearing a woman’s voice if she is the leader. 

Q: I wanted to ask you about the academic research on the effect of sex on judging. Studies have found a difference in the way male and female judges of similar ideologies vote in some cases. And that the presence of a woman on a panel can influence the way her male colleagues vote. How do these findings match your experience? 

JUSTICE GINSBURG: I’m very doubtful about those kinds of [results]. I certainly know that there are women in federal courts with whom I disagree just as strongly as I disagree with any man. I guess I have some resistance to that kind of survey because it’s what I was arguing against in the ’70s. Like in Mozart’s opera “Così Fan Tutte”: that’s the way women are. 

Ruven Afanador for The New York Times

Q: We started by talking about the idea of three or four women on the Supreme Court. Could you imagine a Supreme Court that had five or six or seven women on it?

JUSTICE GINSBURG: Yes, we’ve had some state Supreme Courts that have had a majority of women. 

Q: Do you have a sense of what that would be like to actually work on and how it would be different? 

JUSTICE GINSBURG: The work would not be any easier. Some of the amenities might improve. 

Q: Do you think that some of the discrimination cases might turn out differently? 

JUSTICE GINSBURG: I think for the most part, yes. I would suspect that, because the women will relate to their own experiences. 

Q: That’s one area in which outcomes might actually differ?

JUSTICE GINSBURG: Yes. I think the presence of women on the bench made it possible for the courts to appreciate earlier than they might otherwise that sexual harassment belongs under Title VII [as a violation of civil rights law]. 

Q: Can I bring up the Ricci case, brought by the New Haven firefighters? 

JUSTICE GINSBURG: This case had some very hard elements. It was a bit like the Heller case, which involved the Second Amendment. [Last year, the Supreme Court found that Washington gun-control laws that barred handguns in private homes were unconstitutional.] For that, the plaintiff was a nice guy who was a security guard at the Federal Judicial Center, and he had to carry a gun on his job, but he couldn’t carry it home. And in Ricci, you have a dyslexic firefighter. Which is just exactly what you should do as a lawyer. I mean, that’s what I did. 

Q: It’s true, it’s a very good strategy. He was a very sympathetic plaintiff. And it was important that the city had already given the test that the white firefighters scored high on and the black firefighters did not. 

JUSTICE GINSBURG: Yes. And the city weights the written and oral parts of the test 60-40, and says: That’s what the union wanted, it’s been in the bargaining contracts for 20 years. 

I don’t know how many cases there were, Title VII civil rights cases, where unions were responsible. The very first week that I was at Columbia, Jan Goodman, a lawyer in New York, called me and said, Do you know that Columbia has given layoff notices to 25 maids and not a single janitor? Columbia’s defense was the union contract, which was set up so that every maid would have to go before the newly hired janitor would get a layoff notice. 

Q: What about the case this term involving the strip search, in school, of 13-year-old Savana Redding? Justice Souter’s majority opinion, finding that the strip search was unconstitutional, is very different from what I expected after oral argument, when some of the men on the court didn’t seem to see the seriousness here. Is that an example of a case when having a woman as part of the conversation was important?

JUSTICE GINSBURG: I think it makes people stop and think, Maybe a 13-year-old girl is different from a 13-year-old boy in terms of how humiliating it is to be seen undressed. I think many of [the male justices] first thought of their own reaction. It came out in various questions. You change your clothes in the gym, what’s the big deal? 

Q: Seeing that Souter wrote the opinion in Savana Redding’s case reminded me of Justice Rehnquist writing the majority opinion in Nevada v. Hibbs, the 2003 case in which the court ruled 6-3 that the Family Medical Leave Act applies to state employers, for both female and male workers. Chief Justice Rehnquist wrote in his opinion about an idea you have been talking about for a long time, about stereotypes. He discussed how when women are stereotyped as responsible for the domestic sphere, and men are not, that makes women seem less valuable as employees. I wonder if one of the measures of your success on the court is that a male justice would write an opinion like this?

JUSTICE GINSBURG: That opinion was such a delightful surprise. When my husband read it, he asked, did I write that opinion? I was very fond of my old chief. I have a sense that it was in part his life experience. When his daughter Janet was divorced, I think the chief felt some kind of responsibility to be kind of a father figure to those girls. So he became more sensitive to things that he might not have noticed.

Q: Right. Chief Justice Rehnquist once said that sex-discrimination claims carry little weight. And he quipped at the end of a case you argued, when you were a lawyer, “You won’t settle for putting Susan B. Anthony on the new dollar, then?” Do you think he was affected by working with you and Justice O’Connor?

JUSTICE GINSBURG: I wouldn’t attribute it to one thing. I think I would attribute it to his court experience and his life experience. One of the most moving statements at a memorial service I ever heard was when Janet Rehnquist’s daughter read a letter that she had written to her grandfather. The closeness of their relationship and the caring was just beautiful. Most people had no idea that there was that side to Rehnquist. 

Q: You have written, “To turn in a new direction, the court first had to gain an understanding that legislation apparently designed to benefit or protect women could have the opposite effect.” The pedestal versus the cage. Has the court made that turn completely, or is there still more work to be done? 

JUSTICE GINSBURG: Not completely, as you can see in the case involving whether a child acquires citizenship from an unwed father. [Nguyen v. INS, in which the court in 2001 upheld, by 5 to 4, a law that set different requirements for a child to become a citizen, depending on whether his citizenship rights came from his unmarried mother or his unmarried father.] The majority thought there was something about the link between a mother and a child that doesn’t exist between the father and a child. But in fact the child in the case had been brought up by his father. 

They were held back by a way of looking at the world in which a man who wasn’t married simply was not responsible. There must have been so many repetitions of Madame Butterfly in World War II. And for Justice Stevens [who voted with the majority], that was part of his experience. I think that’s going to be over in the next generation, these kinds of rulings.

Q: Let me ask you about the fight you waged for the courts to understand that pregnancy discrimination is a form of sex discrimination. 

JUSTICE GINSBURG: I wrote about it a number of times. I litigated Captain Struck’s case about reproductive choice. [In 1972, Ginsburg represented Capt. Susan Struck, who became pregnant during her service in the Air Force. At the time, the Air Force automatically discharged any woman who became pregnant and told Captain Struck that she should have an abortion if she wanted to keep her job. The government changed the regulation before the Supreme Court could decide the case.] If the court could have seen Susan Struck’s case — this was the U.S. government, a U.S. Air Force post, offering abortions, in 1971, two years before Roe. 

Q: And suggesting an abortion as the solution to Struck’s problem. 

JUSTICE GINSBURG: Yes. Not only that, but it was available to her on the base. 

Q: The case ties together themes of women’s equality and reproductive freedom. The court split those themes apart in Roe v. Wade. Do you see, as part of a future feminist legal wish list, repositioning Roe so that the right to abortion is rooted in the constitutional promise of sex equality?

JUSTICE GINSBURG: Oh, yes. I think it will be. 

Q: If you were a lawyer again, what would you want to accomplish as a future feminist legal agenda?

JUSTICE GINSBURG: Reproductive choice has to be straightened out. There will never be a woman of means without choice anymore. That just seems to me so obvious. The states that had changed their abortion laws before Roe [to make abortion legal] are not going to change back. So we have a policy that affects only poor women, and it can never be otherwise, and I don’t know why this hasn’t been said more often. 

Q: Are you talking about the distances women have to travel because in parts of the country, abortion is essentially unavailable, because there are so few doctors and clinics that do the procedure? And also, the lack of Medicaid for abortions for poor women? 

JUSTICE GINSBURG: Yes, the ruling about that surprised me. [Harris v. McRae — in 1980 the court upheld the Hyde Amendment, which forbids the use of Medicaid for abortions.] Frankly I had thought that at the time Roe was decided, there was concern about population growth and particularly growth in populations that we don’t want to have too many of. So that Roe was going to be then set up for Medicaid funding for abortion. Which some people felt would risk coercing women into having abortions when they didn’t really want them. But when the court decided McRae, the case came out the other way. And then I realized that my perception of it had been altogether wrong.

Q: When you say that reproductive rights need to be straightened out, what do you mean? 

JUSTICE GINSBURG: The basic thing is that the government has no business making that choice for a woman. 

Q: Does that mean getting rid of the test the court imposed, in which it allows states to impose restrictions on abortion — like a waiting period — that are not deemed an “undue burden” to a woman’s reproductive freedom? 

JUSTICE GINSBURG: I’m not a big fan of these tests. I think the court uses them as a label that accommodates the result it wants to reach. It will be, it should be, that this is a woman’s decision. It’s entirely appropriate to say it has to be an informed decision, but that doesn’t mean you can keep a woman overnight who has traveled a great distance to get to the clinic, so that she has to go to some motel and think it over for 24 hours or 48 hours. 

I still think, although I was much too optimistic in the early days, that the possibility of stopping a pregnancy very early is significant. The morning-after pill will become more accessible and easier to take. So I think the side that wants to take the choice away from women and give it to the state, they’re fighting a losing battle. Time is on the side of change. 

Q: Since we are talking about abortion, I want to ask you about Gonzales v. Carhart, the case in which the court upheld a law banning so-called partial-birth abortion. Justice Kennedy in his opinion for the majority characterized women as regretting the choice to have an abortion, and then talked about how they need to be shielded from knowing the specifics of what they’d done. You wrote, “This way of thinking reflects ancient notions about women’s place in the family and under the Constitution.” I wondered if this was an example of the court not quite making the turn to seeing women as fully autonomous.

JUSTICE GINSBURG: The poor little woman, to regret the choice that she made. Unfortunately there is something of that in Roe. It’s not about the women alone. It’s the women in consultation with her doctor. So the view you get is the tall doctor and the little woman who needs him.

Q: In the 1980s, you wrote about how while the sphere for women has widened to include more work, men haven’t taken on as much domestic responsibility. Do you think that things are beginning to change?

JUSTICE GINSBURG: That’s going to take time, changing that kind of culture. But looking at my own family, my daughter Jane teaches at Columbia, she travels all over the world, and she has the most outstanding supportive husband who certainly carries his fair share of the load. Although their division of labor is different than mine and my husband’s, because my daughter is a super cook. 

Q: Can courts play a role in changing that culture? 

JUSTICE GINSBURG: The Legislature can make the change, can facilitate the change, as laws like the Family Medical Leave Act do. But it’s not something a court can decree. A court can’t tell the man, You’ve got to do more than carry out the garbage. 



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